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Joshua 13:13

in Joshua 13

but the Israelites did not drive out the Geshurites or the Maacathites. So Geshur and Maacath dwell among the Israelites to this day.

BSB

The same verse in ASV and KJV ▾

ASV

Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day.

KJV

Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.

This verse in Joshua 13

Commentary

4 notes on this verse
Nevertheless, the children of Israel expelled not the Geshurites, nor the Maachathites,.... Neither in the times of Moses, nor in the times of Joshua: but the Geshurites and the Maachathites dwell among the Israelites until this day: in full possession of their cities unmolested; yea, in later times they became separate and distinct kingdoms; for we read both of the king of Geshur, and of the king of Maachah, 2Sa 3:3.

This site's exposition

along with the Reubenites and Gadites

on Joshua 13:8-14

The east side is land Moses had already given, so Sihon and Og's defeat and the request of Numbers 32 stand without being reopened. Geshur and Maacath "dwell among the Israelites to this day", and Henry lays that on Israel's faith, prayers and endeavours rather than on God's promise.

This site's exposition

So Geshur and Maacath dwell among the Israelites to this day

The words to this day place the writer at a time when Geshur and Maacath still stood apart inside Israel's borders. John Gill notes that both later had kings of their own. The king of Maacah is hired against David at 2 Samuel 10:6.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They had not leisure to reduce all the remote and obscure corners of the country in Moses's time, and afterwards they had no mind to it, being easy with what they had. Thus those who are not straitened in God's promises are yet straitened in their own faith, and prayers, and endeavours.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

From the remnant of the giants— who were slain by Kedorlaomeir and the kings who were aligned with him, as it is said, “And they struck the Rephaim in Ashteros Karnayim.” 8 Bereishis:5.
Rashi: France, 1040–1105 · Rashi on Joshua 13:12:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֤אand not

    velo'H3808 →5168 times

  • הוֹרִ֙ישׁוּ֙they dispossessed

    horishuH3423 →231 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַגְּשׁוּרִ֖יthe Geshurite[s]

    hageshuriH1651 →6 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַמַּעֲכָתִ֑יthe Maacathite[s]

    hamaakhatiH4602 →8 times

  • וַיֵּ֨שֶׁבand it has dwelt

    vaiyeshevH3427 →1079 times

  • גְּשׁ֤וּרGeshur

    geshurH1650 →

  • וּמַֽעֲכָת֙and Maacah

    umaakhatH4601 →

  • בְּקֶ֣רֶבin [the] midst of

    bekerevH7130 →227 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • הַיּ֥וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 33:55

    But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you…

    it leads to

    • Judges 2:3

      So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”

    • Psalms 106:34–36

      They did not destroy the peoples as the LORD had commanded them,

    • Joshua 23:12–13

      For if you turn away and cling to the rest of these nations that remain among you, and if you intermarry and associate with them,

    • Deuteronomy 7:16

      You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.

    • Exodus 23:33

      They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

  • Through

    Joshua 13:11

    also Gilead and the territory of the Geshurites and Maacathites, all of Mount Hermon, and all Bashan as far as Salecah—

    it leads to

    • 1 Chronicles 2:23

      But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead.

    • Deuteronomy 4:47–48

      They took possession of the land belonging to Sihon and to Og king of Bashan—the two Amorite kings across the Jordan to the east—

    • Joshua 12:2–5

      Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of…

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.