Jeremiah 38:9
in Jeremiah 38“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the cistern, where he will starve to death, for there is no more bread in the city.”
BSB
The same verse in ASV and KJV ▾
ASV
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die in the place where he is, because of the famine; for there is no more bread in the city.
KJV
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
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This verse in Jeremiah 38
Commentary
5 notes on this verseMy lord the king, these men have done evil - He must have been much in the king’s confidence, and a humane and noble spirited man, thus to have raised his voice against the powerful cabal already mentioned. There is no more bread in the city - They had defended it to the last extremity; and it appears that bread had been afforded to the prophet according to the king’s commandment, as long as there was any remaining. See Jer 36:21.
This site's exposition
heard that Jeremiah had been put into the cistern
on Jeremiah 38:7-13
Ebed-melech, a Cushite, goes to the king and says, “these men have acted wickedly in all that they have done to Jeremiah the prophet.” Ebed-melech lowers “old rags and worn-out clothes” to pad the ropes. The foreigner who rescues the prophet receives his own promise of deliverance in 39:15-18.
This site's exposition
these men have acted wickedly
Ebed-melech calls the officials' act wicked to the king's face. Adam Clarke says he must have stood high in the king's confidence to speak so against the powerful officials. The bread in the city was nearly gone, and Jeremiah's ration had come from it by the king's command (37:21).
The record, by era
The Puritans and the Awakening1 voice
My lord the king,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"Seeing that there is the utmost want of bread in the city, so that even if he were at large, there could no more be regularly supplied to him, much less now in a place where none remember or pity him, so that he is likely to die for hunger." "No more bread," that is, no more left of the public store in the city (Jer 37:21); or, all but no bread left anywhere [MAURER].
How the passage was read
What the Jewish commentators add
On the verses either side of this one
thirty men Since they were weakened by the famine, all of them were required.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
25 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֲדֹנִ֣י | ʾadoni | O lord my | H113 → | 333 times |
| הַמֶּ֗לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| הֵרֵ֜עוּ | hereu | they have done evil | H7489 → | 107 times |
| הָאֲנָשִׁ֤ים | haanashim | the men | H582 → | 566 times |
| הָאֵ֙לֶּה֙ | haeleh | <the> these | H428 → | 746 times |
| אֵ֣ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֲשֶׁ֤ר | ʾasher | that | H834 → | 5497 times |
| עָשׂוּ֙ | ʾasu | they have done | H6213 → | 2628 times |
| לְיִרְמְיָ֣הוּ | leyirmeyahu | to Jeremiah | H3414 → | 147 times |
| הַנָּבִ֔יא | hanavi' | the prophet | H5030 → | 314 times |
| אֵ֥ת | ʾet | <obj.> | H853 → | 10935 times |
| אֲשֶׁר־ | ʾasher- | whom | H834 → | 5497 times |
| הִשְׁלִ֖יכוּ | hishlikhu | they have thrown | H7993 → | 125 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הַבּ֑וֹר | habor | the cistern | H953 → | 66 times |
| וַיָּ֤מָת | vaiyamot | and he died | H4191 → | 839 times |
| תַּחְתָּיו֙ | tachtav | in it | H8478 → | 505 times |
| מִפְּנֵ֣י | mipenei | <from> because of | H6440 → | 2123 times |
| הָֽרָעָ֔ב | haraav | <the> famine | H7458 → | 101 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| אֵ֥ין | ʾein | there not | H369 → | 789 times |
| הַלֶּ֛חֶם | halechem | [is] the food | H3899 → | 298 times |
| ע֖וֹד | od | yet | H5750 → | 490 times |
| בָּעִֽיר׃ | bair | in the city | H5892 → | 1090 times |
אֲדֹנִ֣יO lord my
ʾadoniH113 →333 times
הַמֶּ֗לֶךְthe king
hamelekhH4428 →2525 times
הֵרֵ֜עוּthey have done evil
hereuH7489 →107 times
הָאֲנָשִׁ֤יםthe men
haanashimH582 →566 times
הָאֵ֙לֶּה֙<the> these
haelehH428 →746 times
אֵ֣ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֲשֶׁ֤רthat
ʾasherH834 →5497 times
עָשׂוּ֙they have done
ʾasuH6213 →2628 times
לְיִרְמְיָ֣הוּto Jeremiah
leyirmeyahuH3414 →147 times
הַנָּבִ֔יאthe prophet
hanavi'H5030 →314 times
אֵ֥ת<obj.>
ʾetH853 →10935 times
אֲשֶׁר־whom
ʾasher-H834 →5497 times
הִשְׁלִ֖יכוּthey have thrown
hishlikhuH7993 →125 times
אֶל־into
ʾel-H413 →5510 times
הַבּ֑וֹרthe cistern
haborH953 →66 times
וַיָּ֤מָתand he died
vaiyamotH4191 →839 times
תַּחְתָּיו֙in it
tachtavH8478 →505 times
מִפְּנֵ֣י<from> because of
mipeneiH6440 →2123 times
הָֽרָעָ֔ב<the> famine
haraavH7458 →101 times
כִּ֣יfor
kiH3588 →4482 times
אֵ֥יןthere not
ʾeinH369 →789 times
הַלֶּ֛חֶם[is] the food
halechemH3899 →298 times
ע֖וֹדyet
odH5750 →490 times
בָּעִֽיר׃in the city
bairH5892 →1090 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 37:21So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in…
it leads to
- Jeremiah 38:13
and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.
- Jeremiah 38:28
And Jeremiah remained in the courtyard of the guard until the day Jerusalem was captured.
- Jeremiah 52:6
By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
- Jeremiah 32:2
At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of…
- Isaiah 33:16
he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured.
- Jeremiah 38:13
Through
Job 31:34because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside—
it leads to
- Exodus 23:2
You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.
- Exodus 23:2
Through
Jeremiah 52:6By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food.
it leads to
- Jeremiah 39:2
And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city was breached.
- Isaiah 3:1
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
- Jeremiah 39:2
Where this verse is studied
On this page
Studies1
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
