Jeremiah 38:25
in Jeremiah 38If the officials hear that I have spoken with you, and they come and demand of you, ‘Tell us what you said to the king and what he said to you; do not hide it from us, or we will kill you,’
BSB
The same verse in ASV and KJV ▾
ASV
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king; hide it not from us, and we will not put thee to death; also what the king said unto thee:
KJV
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
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This verse in Jeremiah 38
Commentary
4 notes on this verseThis site's exposition
I am afraid of the Jews who have deserted to the Chaldeans
on Jeremiah 38:19-28
Zedekiah names his fear: “I am afraid of the Jews who have deserted to the Chaldeans.” Jeremiah answers, “They will not hand you over,” and describes the palace women mocking the king: “Your feet sank into the mire.” He remains in the courtyard “until the day Jerusalem was captured.”
This site's exposition
If the officials hear that I have spoken with you
The king foresees the officials questioning Jeremiah under threat of death. Their demand echoes his own plea to the prophet in verse 14, that nothing be hidden. Adam Clarke describes Zedekiah as a weak king between factious and powerful officials, and here he fears his own court.
The record, by era
The Puritans and the Awakening2 voices
5 Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. 6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords.
quarantine:scripture (2026-07-29) — verbatim-scripture
But if the princes hear that I have talked to thee,....
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְכִֽי־ | vekhi- | and if | H3588 → | 4482 times |
| יִשְׁמְע֣וּ | yishmeu | they will hear | H8085 → | 1159 times |
| הַשָּׂרִים֮ | hasarim | the officials | H8269 → | 421 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| דִבַּ֣רְתִּי | dibarti | I have spoken | H1696 → | 1141 times |
| אִתָּךְ֒ | ʾitokh | with you | H854 → | 929 times |
| וּבָ֣אוּ | uvau | and they will come | H935 → | 2568 times |
| אֵלֶ֣יךָ | ʾeleikha | to you | H413 → | 5510 times |
| וְֽאָמְר֪וּ | veameru | and they will say | H559 → | 5305 times |
| אֵלֶ֟יךָ | ʾeleikha | to you | H413 → | 5510 times |
| הַגִּֽידָה־ | hagidah- | tell ! | H5046 → | 370 times |
| נָּ֨א | na' | please | H4994 → | 404 times |
| לָ֜נוּ | lanu | to <the> us | ||
| מַה־ | mah- | what? | H4100 → | 752 times |
| דִּבַּ֧רְתָּ | dibarta | did you say | H1696 → | 1141 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַמֶּ֛לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תְּכַחֵ֥ד | tekhached | you hide [it] | H3582 → | 32 times |
| מִמֶּ֖נּוּ | mimenu | from us | H4480 → | 1188 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| נְמִיתֶ֑ךָ | nemitekha | we will put to death you | H4191 → | 839 times |
| וּמַה־ | umah- | and what? | H4100 → | 752 times |
| דִּבֶּ֥ר | diber | did he say | H1696 → | 1141 times |
| אֵלֶ֖יךָ | ʾeleikha | to you | H413 → | 5510 times |
| הַמֶּֽלֶךְ׃ | hamelekh | the king | H4428 → | 2525 times |
וְכִֽי־and if
vekhi-H3588 →4482 times
יִשְׁמְע֣וּthey will hear
yishmeuH8085 →1159 times
הַשָּׂרִים֮the officials
hasarimH8269 →421 times
כִּֽי־that
ki-H3588 →4482 times
דִבַּ֣רְתִּיI have spoken
dibartiH1696 →1141 times
אִתָּךְ֒with you
ʾitokhH854 →929 times
וּבָ֣אוּand they will come
uvauH935 →2568 times
אֵלֶ֣יךָto you
ʾeleikhaH413 →5510 times
וְֽאָמְר֪וּand they will say
veameruH559 →5305 times
אֵלֶ֟יךָto you
ʾeleikhaH413 →5510 times
הַגִּֽידָה־tell !
hagidah-H5046 →370 times
נָּ֨אplease
na'H4994 →404 times
לָ֜נוּto <the> us
lanu
מַה־what?
mah-H4100 →752 times
דִּבַּ֧רְתָּdid you say
dibartaH1696 →1141 times
אֶל־to
ʾel-H413 →5510 times
הַמֶּ֛לֶךְthe king
hamelekhH4428 →2525 times
אַל־may not
ʾal-H408 →724 times
תְּכַחֵ֥דyou hide [it]
tekhachedH3582 →32 times
מִמֶּ֖נּוּfrom us
mimenuH4480 →1188 times
וְלֹ֣אand not
velo'H3808 →5168 times
נְמִיתֶ֑ךָwe will put to death you
nemitekhaH4191 →839 times
וּמַה־and what?
umah-H4100 →752 times
דִּבֶּ֥רdid he say
diberH1696 →1141 times
אֵלֶ֖יךָto you
ʾeleikhaH413 →5510 times
הַמֶּֽלֶךְ׃the king
hamelekhH4428 →2525 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
4 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 38:27When all the officials came to Jeremiah and questioned him, he relayed to them the exact words the king had commanded him to say. So they said no more to him, for no one…
it leads to
- 1 Samuel 16:2–5
“How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’
- Acts 23:6
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in…
- 1 Samuel 10:15–16
“Tell me,” Saul’s uncle asked, “what did Samuel say to you?”
- 2 Kings 6:19
And Elisha told them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you are seeking.” And he led them to Samaria.
- 1 Samuel 16:2–5
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
