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Jeremiah 38:15

in Jeremiah 38

“If I tell you,” Jeremiah replied, “you will surely put me to death. And even if I give you advice, you will not listen to me.”

BSB

The same verse in ASV and KJV ▾

ASV

Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, thou wilt not hearken unto me.

KJV

Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

This verse in Jeremiah 38

Commentary

5 notes on this verse

This site's exposition

“Do not hide anything from me.”

on Jeremiah 38:14-18

Zedekiah meets Jeremiah and asks him to hide nothing, and Jeremiah answers, “you will surely put me to death.” The king swears secretly to spare him. The word sets two outcomes: if he surrenders, “you will live,” and if he refuses, he “will not escape their grasp.”

This site's exposition

you will surely put me to death

Jeremiah asks for a pledge of his life first. Matthew Henry says a prophet ready to die for his word may still seek to preserve his life by lawful means, as the apostles did. Albert Barnes takes the second clause as a plain statement that the king will not listen.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I am afraid thou wilt " (so some take it); "what else can I expect when thou art led blindfold by the princes?" Not that Jeremiah was backward to seal the doctrine he preached with his blood, when he was called to do so; but, in doing our duty, we ought to use all lawful means for our own preservation; even the apostles of Christ did so.

quarantine:debris (2026-07-29) — odd-straight-quotes

Then Jeremiah said unto Zedekiah,....

The Nineteenth Century1 voice

Wilt thou not hearken ...! - Rather, Thou wilt not hearken.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

the third entrance I do not know where it is. Perhaps it is in the Israelites’ Court. The appellation “third” is to say that the hel [the wall surrounding the Temple Court], and the Women’s Court are before it.
Rashi: France, 1040–1105 · Rashi on Jeremiah 38:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • יִרְמְיָ֙הוּ֙Jeremiah

    yirmeyahuH3414 →147 times

  • אֶל־to

    ʾel-H413 →5510 times

  • צִדְקִיָּ֔הוּZedekiah

    tzidkiyahuH6667 →63 times

  • כִּ֚יif

    kiH3588 →4482 times

  • אַגִּ֣ידI will tell

    ʾagidH5046 →370 times

  • לְךָ֔to <the> you

    lekha

  • הֲל֖וֹא¿ not

    halo'H3808 →5168 times

  • הָמֵ֣תcertainly <to put to death>

    hametH4191 →839 times

  • תְּמִיתֵ֑נִיwill you put to death me

    temiteniH4191 →839 times

  • וְכִי֙and if

    vekhiH3588 →4482 times

  • אִיעָ֣צְךָ֔I will counsel you

    ʾiatzekhaH3289 →79 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • תִשְׁמַ֖עyou will listen

    tishma'H8085 →1159 times

  • אֵלָֽי׃to me

    ʾelaiH413 →5510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Jeremiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.