Jeremiah 26:13
in Jeremiah 26So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.
BSB
The same verse in ASV and KJV ▾
ASV
Now therefore amend your ways and your doings, and obey the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.
KJV
Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.
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This verse in Jeremiah 26
Commentary
5 notes on this verseThis site's exposition
But Jeremiah said to all the
on Jeremiah 26:12-15
Jeremiah denies nothing and rests his defense on its source, “The LORD sent me,” repeating the offer of verse 3: “correct your ways and deeds.” Verse 15 warns his judges, “you will bring innocent blood upon yourselves, upon this city, and upon its residents.”
This site's exposition
correct your ways and deeds
Jeremiah repeats the offer of verse 3 in his own defense. Jamieson, Fausset and Brown read his words as proof that there was still room for repentance. His aim was the good of the city, and the LORD could still relent.
The record, by era
The Church Fathers1 voice
(Verse 12 and following) And Jeremiah said to all the leaders and to all the people, saying: The Lord has sent me to prophesy to this house (or over this house) and to this city (or over this city) all the words that you have heard. Therefore, now make your ways and your pursuits good, and listen to the voice of the Lord your God, and the Lord will repent of the evil that He has spoken against you (or the Lord will cease from the evils that He has spoken against you).
The Puritans and the Awakening1 voice
Therefore now amend your ways and your doings,....
The Nineteenth Century1 voice
Therefore now amend your ways - If ye wish to escape the judgment which I have predicted, turn to God, and iniquity shall not be your ruin.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּ֗ה | veatah | and therefore | H6258 → | 433 times |
| הֵיטִ֤יבוּ | heitivu | make good | H3190 → | 117 times |
| דַרְכֵיכֶם֙ | darkheikhem | ways your | H1870 → | 707 times |
| וּמַ֣עַלְלֵיכֶ֔ם | umaaleikhem | and deeds your | H4611 → | 41 times |
| וְשִׁמְע֕וּ | veshimu | and listen | H8085 → | 1159 times |
| בְּק֖וֹל | bekol | to [the] voice of | H6963 → | 506 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵיכֶ֑ם | ʾeloheikhem | God your | H430 → | 2601 times |
| וְיִנָּחֵ֣ם | veyinachem | so he may repent | H5162 → | 108 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | concerning | H413 → | 5510 times |
| הָ֣רָעָ֔ה | haraah | the calamity | H7451 → | 662 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| דִּבֶּ֖ר | diber | he has spoken | H1696 → | 1141 times |
| עֲלֵיכֶֽם׃ | ʾaleikhem | on you | H5921 → | 5755 times |
וְעַתָּ֗הand therefore
veatahH6258 →433 times
הֵיטִ֤יבוּmake good
heitivuH3190 →117 times
דַרְכֵיכֶם֙ways your
darkheikhemH1870 →707 times
וּמַ֣עַלְלֵיכֶ֔םand deeds your
umaaleikhemH4611 →41 times
וְשִׁמְע֕וּand listen
veshimuH8085 →1159 times
בְּק֖וֹלto [the] voice of
bekolH6963 →506 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
אֱלֹהֵיכֶ֑םGod your
ʾeloheikhemH430 →2601 times
וְיִנָּחֵ֣םso he may repent
veyinachemH5162 →108 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
אֶל־concerning
ʾel-H413 →5510 times
הָ֣רָעָ֔הthe calamity
haraahH7451 →662 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
דִּבֶּ֖רhe has spoken
diberH1696 →1141 times
עֲלֵיכֶֽם׃on you
ʾaleikhemH5921 →5755 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 1:19If you are willing and obedient, you will eat the best of the land.
it leads to
- Deuteronomy 30:15–16
See, I have set before you today life and goodness, as well as death and disaster.
- Isaiah 3:10
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
- Joel 2:26
You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to…
- Hebrews 5:9
And having been made perfect, He became the source of eternal salvation to all who obey Him
- Deuteronomy 30:15–16
Through
Jonah 4:2So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish.…
it leads to
- Joel 2:13–14
So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.
Reached by 2 separate paths from here.
- Psalms 86:15
But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.
- Exodus 34:6–7
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
- Numbers 14:18–19
‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon…
- Joel 2:13–14
Where this verse is studied
On this page
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
