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Jeremiah 44:11

in Jeremiah 44

Therefore this is what the LORD of Hosts, the God of Israel, says: I will set My face to bring disaster and to cut off all Judah.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, even to cut off all Judah.

KJV

Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.

This verse in Jeremiah 44

Commentary

5 notes on this verse
All Judah - i. e., all Judah in Egypt, yet even there with exceptions (see Jer 44:14, Jer 44:28), while Judah in Babylon was entirely exempt from this denunciation.

This site's exposition

I will set My face to bring disaster and to cut off all Judah

on Jeremiah 44:11-14

The sentence opens, “I will set My face to bring disaster and to cut off all Judah.” The remnant in Egypt will die by sword and famine. Verse 14 closes the way home, “for none will return except a few fugitives,” so the flight becomes the way it is lost.

The record, by era

The Puritans and the Awakening2 voices

Therefore thus saith the Lord of hosts, the God of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that think not only to affront, but to confront, God Almighty, will find themselves outfaced; for the face of the Lord is against those that do evil, Ps. xxxiv. It is here threatened concerning these idolatrous Jews in Egypt, 1.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Behold, I will set my face against you for evil--(See on Le 17:10). and to cut off all Judah--that is, all the idolaters; Jer 44:28 shows that some returned to Judea (compare Jer 42:17).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

They were not crushed Their hearts were not crushed because of their evil.
Rashi: France, 1040–1105 · Rashi on Jeremiah 44:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֗ן<to> therefore

    lakhenH3651 →771 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֞רhe says

    ʾamarH559 →5305 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • צְבָאוֹת֙of hosts

    tzevaotH6635 →485 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • הִנְנִ֨יhere I

    hiniH2005 →316 times

  • שָׂ֥ם[am] about to set

    samH7760 →584 times

  • פָּנַ֛יface my

    panaiH6440 →2123 times

  • בָּכֶ֖םon <the> you

    bakhem

  • לְרָעָ֑הfor harm

    leraahH7451 →662 times

  • וּלְהַכְרִ֖יתand to cut off

    ulehakhritH3772 →288 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • יְהוּדָֽה׃Judah

    yehudahH3063 →819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 21:10

    For I have set My face against this city to bring disaster and not good, declares the LORD. It will be delivered into the hand of the king of Babylon, who will destroy it…

    it leads to

    • Amos 9:4

      Though they are driven by their enemies into captivity, there I will command the sword to slay them. I will fix My eyes upon them for harm and not for good.”

      Reached by 2 separate paths from here.

    • Jeremiah 44:27

      I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are…

  • Through

    Leviticus 26:17

    And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.

    it leads to

    • Leviticus 17:10

      If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

      Reached by 2 separate paths from here.

    • Psalms 53:5

      There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.

    • Proverbs 28:1

      The wicked flee when no one pursues, but the righteous are as bold as a lion.

    • Leviticus 26:36–37

      As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to…

  • Through

    Psalms 34:16

    But the face of the LORD is against those who do evil, to wipe out all memory of them from the earth.

    it leads to

    • Proverbs 10:7

      The memory of the righteous is a blessing, but the name of the wicked will rot.

    • Jeremiah 17:13

      O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of…

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.