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Jeremiah 10:25

in Jeremiah 10

Pour out Your wrath on the nations that do not acknowledge You, and on the families that do not call on Your name. For they have devoured Jacob; they have consumed him and finished him off; they have devastated his homeland.

BSB

The same verse in ASV and KJV

ASV

Pour out thy wrath upon the nations that know thee not, and upon the families that call not on thy name; for they have devoured Jacob, yea, they have devoured him and consumed him, and have laid waste his habitation.

KJV

Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

This verse in Jeremiah 10

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

on Jeremiah 10:24-25

(Verse 24, 25.) Rebuke me, O Lord, but with justice, not in your anger, lest you reduce me to nothing. Pour out your indignation on the nations that do not know you, and on the provinces (or generations) that have not invoked your name, for they have devoured Jacob and consumed his dwelling place, and they have scattered (or reduced to desolation) his glory (or pasture). We also read this passage in the psalm: O Lord, do not rebuke me in your anger; do not discipline me in your wrath (Psalm 6:1; 38:1).

This site's exposition

the way of man is not in himself

on Jeremiah 10:23-25

The chapter closes with Jeremiah's own prayer, the way of man is not in himself, it is not in man that walketh to direct his steps, an admission that reframes the whole chapter's argument about idols and the nations, the man praying it claims no more self-direction than the wood he mocked, only a different God to answer to. Correct me, but with judgment, not in thine anger asks for discipline without destruction, and the closing plea, pour out thy fury upon the heathen, for they have eaten up Jacob, turns the prayer outward, an appeal the bench reads as intercession for the covenant people rather than personal revenge.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) It is a prediction of God's judgments upon all the impenitent enemies of his church and kingdom. If judgment begin thus at the house of God, what shall be the end of those that obey not his gospel? See how the heathen are described, on whom God's fury shall be poured out. [1.] They are strangers to God, and are content to be so.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Pour out thy fury upon the heathen - Even those who are now the executors of thy justice upon us will, in their turn, feel its scourge; for if judgment begins at us, who have been called thy house and thy people, shall they who have not acknowledged thee escape? It is impossible. The families and tribes which invoke thee not shall have thy fury poured out upon them, and especially they who “have eaten up Jacob and consumed him, and have made his habitation desolate.” This was fulfilled in the Chaldeans.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שְׁפֹ֣ךְpour out

    shefokhH8210114 times

  • חֲמָתְךָ֗rage your

    chamatekhaH2534125 times

  • עַל־on

    ʾal-H59215755 times

  • הַגּוֹיִם֙the nations

    hagoyimH1471561 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • יְדָע֔וּךָthey have known you

    yedaukhaH3045945 times

  • וְעַל֙and on

    vealH59215755 times

  • מִשְׁפָּח֔וֹתclans

    mishpachotH4940303 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • בְּשִׁמְךָ֖on name your

    beshimkhaH8034864 times

  • לֹ֣אnot

    lo'H38085168 times

  • קָרָ֑אוּthey have called

    karauH7121733 times

  • כִּֽי־for

    ki-H35884482 times

  • אָכְל֣וּthey have consumed

    ʾakheluH398810 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • יַעֲקֹ֗בJacob

    yaakoH3290350 times

  • וַאֲכָלֻ֙הוּ֙and they have consumed him

    vaakhaluhuH398810 times

  • וַיְכַלֻּ֔הוּand they have made an end of him

    vaykhaluhuH3615208 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • נָוֵ֖הוּhabitation his

    navehuH511635 times

  • הֵשַֽׁמּוּ׃ פthey have devastated

    heshamuH807486 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 27:2

    When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell.

    it leads to

    • Psalms 118:12

      They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.

    • Psalms 3:7

      Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.

    • Psalms 22:16

      For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.

    • Psalms 9:3

      When my enemies retreat, they stumble and perish before You.

  • Through

    Psalms 14:4

    Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.

    it leads to

    • Psalms 79:6

      Pour out Your wrath on the nations that do not acknowledge You, on the kingdoms that refuse to call on Your name,

    • Psalms 82:5

      They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken.

    • Romans 1:28

      Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

    • Isaiah 64:7

      No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.

Where this verse is studied

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations and Matthew Henry, Commentary on the Whole Bible.