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Jeremiah 10:24

in Jeremiah 10

Correct me, O LORD, but only with justice—not in Your anger, or You will bring me to nothing.

BSB

The same verse in ASV and KJV ▾

ASV

O Jehovah, correct me, but in measure; not in thine anger, lest thou bring me to nothing.

KJV

O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.

This verse in Jeremiah 10

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 24, 25.) Rebuke me, O Lord, but with justice, not in your anger, lest you reduce me to nothing. Pour out your indignation on the nations that do not know you, and on the provinces (or generations) that have not invoked your name, for they have devoured Jacob and consumed his dwelling place, and they have scattered (or reduced to desolation) his glory (or pasture). We also read this passage in the psalm: O Lord, do not rebuke me in your anger; do not discipline me in your wrath (Psalm 6:1; 38:1).

This site's exposition

a man’s way is not his own

on Jeremiah 10:23-25

The chapter closes with Jeremiah's prayer, “a man’s way is not his own; no one who walks directs his own steps”. The plea “Correct me, O LORD, but only with justice” asks for discipline without destruction. The last plea turns outward against the nations, “For they have devoured Jacob”.

This site's exposition

Correct me, O LORD, but only with justice

Jerome sets the prayer beside Psalm 6:1, where David asks the LORD to rebuke him without anger. Wesley reads it as the plea that punishment come in measure, as correction. Jeremiah speaks for the people.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 119:34 · Written before 458.

proposed

The inspired author knows the usefulness of discipline and understands that the Lord is exercising loving-kindness in applying it to human beings. This is the reason he asks to have a share in it. God exercises goodness in applying correction, and correction produces knowledge. Likewise …

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Correct me - Seeing thou wilt punish us, let it be a correction only, not a destruction. Let it be in measure; in the midst of judgment remember mercy.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let not any of their customs steal in among you (as they are apt to do insensibly) nor mingle themselves with your religion." Note, It ill becomes those that are taught of God to learn the way of the heathen, and to think of worshipping the true God with such rites and ceremonies as they used in the worship of their false gods.

quarantine:debris (2026-07-29) — odd-straight-quotes

O Lord, correct me, but with judgment,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let it not be according to the desert of our sins, but according to the design of thy grace. Note, (1.) We cannot pray in faith that we may never be corrected, while we are conscious to ourselves that we need correction and deserve it, and know that as many as God loves he chastens. (2.) The great thing we should dread in affliction is the wrath of God.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Correct me, but with judgment - Let not the punishment be to the uttermost of the demerit of the offense; else we shall be brought to nothing - totally and irrecoverably ruined.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יַסְּרֵ֥נִיcorrect me

    yasereniH3256 →43 times

  • יְהוָ֖הO Yahweh

    yahwehH3068 →6520 times

  • אַךְ־only

    ʾakh-H389 →161 times

  • בְּמִשְׁפָּ֑טin justice

    bemishpatH4941 →422 times

  • אַל־may not [it be]

    ʾal-H408 →724 times

  • בְּאַפְּךָ֖in anger your

    beapekhaH639 →276 times

  • פֶּן־lest

    pen-H6435 →133 times

  • תַּמְעִטֵֽנִי׃you should diminish me

    tamiteniH4591 →22 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 38:1

    O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

    it leads to

    • Isaiah 54:8

      In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    • Psalms 6:1

      O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

    • Hebrews 12:5–11

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

  • Through

    Psalms 6:1

    O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

    it leads to

    • Psalms 38:1

      O LORD, do not rebuke me in Your anger or discipline me in Your wrath.

    • Psalms 118:18

      The LORD disciplined me severely, but He has not given me over to death.

    • Jeremiah 46:28

      And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not…

    • 1 Corinthians 11:31–32

      Now if we judged ourselves properly, we would not come under judgment.

    • Isaiah 57:16

      For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON THE PSALMS 119:34.