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Jeremiah 10:2

in Jeremiah 10

This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.

BSB

The same verse in ASV and KJV ▾

ASV

thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.

KJV

Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

This verse in Jeremiah 10

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Learn not the way of the heathen - These words are more particularly addressed to the ten tribes scattered among the heathen by the Assyrians, who carried them away captive; they may also regard those in the land of Israel who still had the customs of the former heathen settlers before their eyes. Be not dismayed at the signs of heaven; for the heathen are dismayed - The Chaldeans and Egyptians were notoriously addicated to astrology; and the Israelites here are cautioned against it.

This site's exposition

O house of Israel

on Jeremiah 10:1-5

The oracle addresses the house of Israel directly, “Do not learn the ways of the nations or be terrified by the signs in the heavens”. It then gives the book's fullest account of making an idol, “shaped with a chisel”, adorned “with silver and gold”.

This site's exposition

the signs in the heavens

The signs are the omens astrologers read in the sky. Clarke notes that the Chaldeans and Egyptians were devoted to astrology. He takes the warning as addressed first to the northern tribes scattered among the nations.

The record, by era

The Puritans and the Awakening1 voice

Thus saith the Lord, learn not the way of the Heathen,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

All heavenly phenomena, eclipses, comets, &c., are included. one cutteth a tree, &c.--rather, "It (that which they busy themselves about: a sample of their 'customs') is a tree cut out of the forest" [MAURER].
Signs of heaven - Extraordinary appearances, such as eclipses, comets, and the like, which seemed to the pagan to portend national calamities. To attribute importance to them is to walk in pagan ways.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣ה׀thus

    kohH3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • אֶל־<to>

    ʾel-H413 →5510 times

  • דֶּ֤רֶךְ[the] way of

    derekhH1870 →707 times

  • הַגּוֹיִם֙the nations

    hagoyimH1471 →561 times

  • אַל־may not

    ʾal-H408 →724 times

  • תִּלְמָ֔דוּyou learn

    tilmaduH3925 →85 times

  • וּמֵאֹת֥וֹתand from [the] signs of

    umeototH226 →80 times

  • הַשָּׁמַ֖יִםthe heavens

    hashamayimH8064 →421 times

  • אַל־may not

    ʾal-H408 →724 times

  • תֵּחָ֑תּוּyou be dismayed

    techatuH2865 →52 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • יֵחַ֥תּוּthey are dismayed

    yechatuH2865 →52 times

  • הַגּוֹיִ֖םthe nations

    hagoyimH1471 →561 times

  • מֵהֵֽמָּה׃from them

    mehemah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 18:3

    You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you.…

    it leads to

    • Exodus 23:24

      You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    • Leviticus 20:23

      You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.

    • 1 Peter 4:2–4

      Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

    • Ezekiel 20:7–8

      And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’

  • Through

    Leviticus 20:23

    You must not follow the statutes of the nations I am driving out before you. Because they did all these things, I abhorred them.

    it leads to

    • Deuteronomy 9:5

      It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving…

    • Leviticus 18:24

      Do not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves.

    • Leviticus 18:30

      You must keep My charge not to practice any of the abominable customs that were practiced before you, so that you do not defile yourselves by them. I am the LORD your God.”

    • Leviticus 18:3

      You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you.…

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.