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Jeremiah 10:23

in Jeremiah 10

I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.

BSB

The same verse in ASV and KJV ▾

ASV

O Jehovah, I know that the way of man is not in himself; it is not in man that walketh to direct his steps.

KJV

O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.

This verse in Jeremiah 10

Commentary

15 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 23) I know, Lord, that it is not in man to direct his own steps: nor is it in man, to walk and guide his own footsteps. Let the new preachers be ashamed, who say that each one is ruled by his own will, when even the Prophet says: It is not in man to direct his own steps (Psalm 36:23). And let David sing in his lyric song: The steps of man are directed by the Lord, and his way he greatly desires.

This site's exposition

a man’s way is not his own

on Jeremiah 10:23-25

The chapter closes with Jeremiah's prayer, “a man’s way is not his own; no one who walks directs his own steps”. The plea “Correct me, O LORD, but only with justice” asks for discipline without destruction. The last plea turns outward against the nations, “For they have devoured Jacob”.

The record, by era

The Church Fathers5 voices

A commentator

Prosper of Aquitaine

THE CALL OF ALL NATIONS 1:24 · Written before 455.

proposed

Jeremiah, explaining that humankind receives wisdom from God, states, "I know, O Lord, that the way of a person is not his. Neither is it of a person … to direct his way." Again the Lord proclaims through the same prophet that God effects the …

A commentator

Theodoret of Cyrus

ON JEREMIAH 3:10.23-25 · Written before 458.

proposed

It is clear, therefore, from what was said at first and what was added, that the verse "I know, Lord, that the people's way is not their own," neither subjects our free will to nature's enslavement nor submits our affairs to an ordained necessity. Instead, …

A commentator

Jerome

Against the Pelagians 1.27 · Written before 420.

proposed

"All are governed by their own free choice." What Christian can bear to hear this? For if not one, or a few or many, but all of us are governed by our own free choice, what becomes of the help of God? How do you explain the proverb that "A person's goings are ordered by the Lord?" Or "A person's way is not in himself"? Or "No one can receive anything, unless it be given him from above"? And elsewhere, "What do you have that you did not receive?"

A commentator

John Cassian

CONFERENCE 1:3.13 · Written before 435.

proposed

The saints have never claimed that their own efforts would have enabled them to find their way along the road they were traveling to perfect virtue. Rather, they sought it from the Lord, praying, "Direct me in your truth" and "direct the road I take in your sight." And someone else asserts that he grasped this not only through faith but also through direct experience of how things are: "I learned, Lord, that a person is no master of the road he takes, nor is it in man's power as he goes his way to control his steps." The Lord had this to say to Israel: "I will lead him on, like a greening fir tree, and the fruit you bear comes from me."

A commentator

Prosper of Aquitaine

THE CALL OF ALL NATIONS 1:8 · Written before 455.

proposed

Unless God works in us, we cannot be partakers of any virtue. For indeed, without this Good, nothing is good. Without this Light, nothing is bright. Without this Wisdom, nothing is wise. Without this Justice, nothing is right. For the Lord says through the mouth …
8 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let not any of their customs steal in among you (as they are apt to do insensibly) nor mingle themselves with your religion." Note, It ill becomes those that are taught of God to learn the way of the heathen, and to think of worshipping the true God with such rites and ceremonies as they used in the worship of their false gods.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This is an article of our faith which it is very proper for us to make confession of at the throne of grace when we are complaining of an affliction or suing for a mercy: " O Lord, I know, and believe, that the way of man is not in himself;

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

It is not - Lord we know it is not in our power to divert these judgments that are coming upon us, but thou canst moderate, and limit them as thou pleasest.
O Lord, I know that the way of man is not in himself,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I know, O Jehovah, that the march of the Babylonian conqueror against me (Jeremiah identifying himself with his people) is not at his own discretion, but is overruled by Thee (Isa 10:5-7; compare Jer 10:19). that walketh--when he walketh, that is, sets out in any undertaking. direct . . . steps--to give a prosperous issue to (Ps 73:23).
THIS declaration follows after Jeremiah's lamentation over the Lord's ancient people who were about to be carried away captive into Babylon. The Prophet speaks of a fact that was well known to him. It is always well, Brothers and Sisters, to know the Truth of God and to know it so certainly that you are able to remember it just when you most need it.
THIS declaration follows after Jeremiah's lamentation over the Lord's ancient people who were about to be carried away captive into Babylon. The Prophet speaks of a fact that was well known to him. It is always well, Brothers and Sisters, to know the Truth of God and to know it so certainly that you are able to remember it just when you most need it. There are some people who are very much like that foolish captain of whom we have heard who had a good anchor, but he left it at home when he went to sea, so it was of no use to him. So, these people know what would comfort them, but they do not remember it in the time of their distress. Jeremiah says, "O Lord, I know," and he utilizes his knowledge as a source of comfort in his hour of need. What Jeremiah knew was this—that the affairs of this world are not under the control of men, however much they may imagine that they are. There is a Supreme Authority to theirs and a power which rules, overrules and works according to its own beneficent will—whatever men may desire or determine to do. Nebuchadnezzar was about to carry the Jews away from the land which flowed with milk and honey to his own far distant country, but the Prophet consoled himself with the reflection that whatever Nebuchadnezzar meant to do, he was only the instrument in the hands of God for the accomplishment of the Divine Purpose. He proposed, but God disposed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O Lord, I know that the way of man is not in himself - I will not pretend to dispute with thee; thou dost every thing wisely and justly; we have sinned, and thou hast a right to punish; and to choose that sort of punishment thou thinkest will best answer the ends of justice. We cannot choose; thou hast appointed us to captivity; we must not repine: yet,

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָדַ֣עְתִּיI know

    yada'tiH3045 →945 times

  • יְהוָ֔הO Yahweh

    yahwehH3068 →6520 times

  • כִּ֛יthat

    kiH3588 →4482 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • לָאָדָ֖ם[belongs] to <the> person

    laadamH120 →551 times

  • דַּרְכּ֑וֹway his

    darkoH1870 →707 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • לְאִ֣ישׁ[belongs] to a person

    leishH376 →1663 times

  • הֹלֵ֔ךְ[who] walks

    holekhH1980 →1546 times

  • וְהָכִ֖ין<and> to direct

    vehakhinH3559 →217 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • צַעֲדֽוֹ׃step[s] his

    tzaadoH6806 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:23

    The steps of a man are ordered by the LORD who takes delight in his journey.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

      Reached by 3 separate paths from here.

    • Psalms 119:133

      Order my steps in Your word; let no sin rule over me.

      Reached by 2 separate paths from here.

    • 1 Samuel 2:9

      He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.

      Reached by 2 separate paths from here.

    • Proverbs 4:26

      Make a level path for your feet, and all your ways will be sure.

    • Psalms 40:2

      He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.

  • Through

    Proverbs 16:1

    The plans of the heart belong to man, but the reply of the tongue is from the LORD.

    it leads to

    • Proverbs 19:21

      Many plans are in a man’s heart, but the purpose of the LORD will prevail.

    • Luke 21:14–15

      So make up your mind not to worry beforehand how to defend yourselves.

  • Through

    Proverbs 20:24

    A man’s steps are from the LORD, so how can anyone understand his own way?

    it leads to

    • Psalms 25:12

      Who is the man who fears the LORD? He will instruct him in the path chosen for him.

Where this verse is studied

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2893: “An Instructive Truth” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, Against the Pelagians 1.27; John Calvin, Commentary on Jeremiah and Lamentations; John Cassian, CONFERENCE 1:3.13; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Prosper of Aquitaine, THE CALL OF ALL NATIONS 1:24; Prosper of Aquitaine, THE CALL OF ALL NATIONS 1:8 and Theodoret of Cyrus, ON JEREMIAH 3:10.23-25.