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Judges 16:31

in Judges 16

Then Samson’s brothers and his father’s family came down, carried him back, and buried him between Zorah and Eshtaol in the tomb of his father Manoah. And he had judged Israel twenty years.

BSB

The same verse in ASV and KJV ▾

ASV

Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.

KJV

Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.

This verse in Judges 16

Commentary

7 notes on this verse
“All the house of his father,” in connection with “his brethren,” must mean the whole tribe of Dan, aiding his nearer relations. The Danites, taking advantage of the consternation of the Philistines, and of the death of their lords and chief men, went down in force to Gaza, and recovered the body of their great captain and judge, and buried him in his father’s sepulchre.

This site's exposition

between Zorah and Eshtaol

He is buried “between Zorah and Eshtaol”, where 13:25 says the Spirit of the LORD began to stir him, so he ends between the two towns he began between. His brothers and his father's family come down for the body, the first the narrative says of any family beyond his parents. His twenty years are given twice, at 15:20 and here, counted before his death and again after it.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

HYMNS ON PARADISE 13.12-13 · Written before 373.

proposed

Satan the tyrant outwitted Samson with a woman, the same tyrant outwitted Adam with a woman: Samson had to grind at the mill, Adam had to labor wearily on the soil; Samson prayed to be released, whereas we pray to grow old in our misery. …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Then went Samson to Gaza, and saw there a harlot, and went in unto her. 2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

quarantine:scripture (2026-07-29) — scripture-overlap:98%@v1-2

Then his brethren, and all the house of his father, came down,.... To Gaza, having heard of what had befallen him there.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Thus the Israelitish hero rendered by his strength and courage signal services to his country, and was always regarded as the greatest of its champions. But his slavish subjection to the domination of his passions was unworthy of so great a man and lessens our respect for his character. Yet he is ranked among the ancient worthies who maintained a firm faith in God (Heb 11:32).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He judged Israel twenty years - It is difficult to ascertain the time of Samson’s magistracy, and the extent of country over which he presided. His jurisdiction seems to have been very limited, and to have extended no farther than over those parts of the tribe of Dan contiguous to the land of the Philistines. This is what our margin intimates on Jdg 15:20. Many suppose that he and Eli were contemporaries, Samson being rather an executor of the Divine justice upon the enemies of his people, than an administrator of the civil and religious laws of the Hebrews. Allowing Eli and Samson to have been contemporaries, this latter part might have been entirely committed to the care of Eli. 1. Samson does not appear to have left any posterity. His amours with the different women mentioned in the history were unproductive as to issue. Had he married according to the laws of his country, he would have been both a more useful and a more happy man, and not have come to a violent death. 2. We seldom find much mental energy dwelling in a body that in size and bulk greatly surpasses the ordinary pitch of man; and wherever there are great physical powers, we seldom find proportionate moral faculties. Samson was a man of a little mind, a slave to his passions, and the wretched dupe of his mistresses. He was not a great though he was a strong man; and even his muscular force would have been lost, or spent in beating the air, had he not been frequently under the impulse of the Divine Spirit. He often got himself into broils and difficulties from which nothing but supernatural interposition could have saved him. […]

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּרְד֨וּand they went down

    vaiyereduH3381 →381 times

  • אֶחָ֜יוbrothers his

    ʾechavH251 →630 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • בֵּ֣ית[the] household of

    beitH1004 →2046 times

  • אָבִיהוּ֮father his

    ʾavihuH1 →1212 times

  • וַיִּשְׂא֣וּand they carried

    vaiyisuH5375 →656 times

  • אֹתוֹ֒<obj.> him

    ʾotoH853 →10935 times

  • וַֽיַּעֲל֣וּ׀and they brought [him] up

    vaiyaaluH5927 →890 times

  • וַיִּקְבְּר֣וּand they buried

    vaiyikberuH6912 →133 times

  • אוֹת֗וֹ<obj.> him

    ʾotoH853 →10935 times

  • בֵּ֤יןbetween

    beinH996 →407 times

  • צָרְעָה֙Zorah

    tzareahH6881 →10 times

  • וּבֵ֣יןand between

    uveinH996 →407 times

  • אֶשְׁתָּאֹ֔לEshtaol

    ʾeshtaolH847 →7 times

  • בְּקֶ֖בֶרin [the] tomb of

    bekeverH6913 →

  • מָנ֣וֹחַManoah

    manoachH4495 →18 times

  • אָבִ֑יוfather his

    ʾavivH1 →1212 times

  • וְה֛וּאand he

    vehu'H1931 →1879 times

  • שָׁפַ֥טhe judged

    shafatH8199 →202 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • עֶשְׂרִ֥יםtwenty

    ʾesrimH6242 →315 times

  • שָׁנָֽה׃ פyear[s]

    shanahH8141 →877 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 13:2

    Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.

    it leads to

    • Joshua 15:33

      These were in the foothills:

      Reached by 2 separate paths from here.

    • Joshua 19:41

      The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh,

    • Genesis 25:21

      Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

    • Luke 1:7

      But they had no children, because Elizabeth was barren, and they were both well along in years.

    • 1 Samuel 1:2–6

      He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none.

  • Through

    Judges 13:25

    And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

    it leads to

    • Judges 3:10

      The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against…

    • John 3:34

      For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.

  • Through

    Judges 15:20

    And Samson judged Israel for twenty years in the days of the Philistines.

    it leads to

    • Judges 13:1

      Again the Israelites did evil in the sight of the LORD, so He delivered them into the hand of the Philistines for forty years.

About Judges

Samson and Delilah — Gustave Doré, Doré's English Bible (1866), public domain
Samson and Delilah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, HYMNS ON PARADISE 13.12-13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.