Isaiah 28:20
in Isaiah 28Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.
BSB
The same verse in ASV and KJV ▾
ASV
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
KJV
For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
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This verse in Isaiah 28
Commentary
13 notes on this verse(Verse 20). For the bed is too narrow for one to stretch out on, and the covering is too small to wrap oneself in. And what follows: For the bed is made narrow, so that one falls out, and the short cloak cannot cover both, it has the sense which we read in the Apostle: You cannot drink the cup of the Lord and the cup of devils. You cannot partake of the table of the Lord and the table of demons (2 Corinthians 10:20, 21); and elsewhere: What fellowship does righteousness have with iniquity?
This site's exposition
Your covenant with death will be dissolved
on Isaiah 28:18-20
"Your covenant with death will be dissolved", and the scourge Judah thought she had escaped will trample her, sweeping through "morning after morning". To understand the message "will bring sheer terror". Verse 20 gives a proverb for the failed plan: "the bed is too short to stretch out on".
This site's exposition
the bed is too short to stretch out
Adam Clarke calls this line a proverb and reads the blanket through Isaiah 22:8, where the same Hebrew word names the defenses of Judah. A bed was a mattress on the floor, with a blanket to wrap around the sleeper. Their refuge of lies will cover them as poorly.
The record, by era
The Church Fathers1 voice
And there was the glory of the God of Israel, not because he delighted in such proximity, but in order to destroy the idol of Zeal and its temple with his presence. Hence, the destruction of the city and temple followed shortly after. And in Isaiah it is written that a narrow bed cannot accommodate two, and a short cloak cannot cover both, with Scripture indicating what the Apostle said: What agreement is there between Christ and Belial? Temple of God and idol.
The Medieval Church1 voice
648. For the bed is straitened. Here he excludes the second remedy. And first, he sets out the impediment, which makes it so that the remedy will not profit them: straitened; he speaks according the likeness of an adulteress, who cannot have her husband and …
The Puritans and the Awakening3 voices
Those that do not build upon Christ as their foundation, but rest in a righteousness of their own, will prove in the end thus to have deceived themselves; they can never be easy, safe, nor warm; the bed is too short, the covering is too narrow; like our first parents' fig-leaves, the shame of their nakedness will still appear. [2.] God will be glorified in the accomplishment of his counsels,
All this is confirmed by a comparison borrowed from the method which the husbandman takes with his ground and grain, according to which they must expect God would proceed with his people, whom he had lately called his threshing and the corn of his floor ( ch. xxi.
quarantine:debris (2026-07-29) — unbalanced-parens
For - For those lying refuges, to which you trust, will not be able to give you that protection, which you expect from them; no more than a man can stretch himself upon a bed that is too short for him.
5 more voices on this verse
The Puritans and the Awakening1 voice
For the bed is shorter than that a man can stretch himself on it,.... When a bed is short, a man cannot lie at his full length, and at ease: and the covering narrower than that he can wrap himself in it; when the bedclothes are narrow a man cannot cover himself with them, so as to be warm and comfortable.
The Nineteenth Century4 voices
For the bed is shorter - A mashal or proverbial saying, the meaning of which is, that they will find all means of defense and protection insufficient to secure them, and cover them from the evils coming upon them. מסך massek, Isa 22:8, the covering, is used for the outworks of defense, the barrier of the country; and here, in the allegorical sense, it means much the same thing. Their beds were only mattresses laid on the floor; and the coverlet a sheet, or in the winter a carpet, laid over it, in which the person wrapped himself.
GOD HAS SO made men, that there are two things essential for their comfort, if not for their very existence, namely, sleep and clothing. Had God so pleased it, he might have made man an everlasting watcher, upon whose eyes the mists of night never should descend, and upon whose eyelids the fingers of sleep never should be placed. Perhaps angelic spirits never sleep. Day without night they circle God’s throne rejoicing, and ceaselessly they chant his praise. Perhaps their unflagging wings are always stretched for duty, and their untiring voices are ever occupied with song.
GOD HAS SO made men, that there are two things essential for their comfort, if not for their very existence, namely, sleep and clothing. Had God so pleased it, he might have made man an everlasting watcher, upon whose eyes the mists of night never should descend, and upon whose eyelids the fingers of sleep never should be placed. Perhaps angelic spirits never sleep. Day without night they circle God’s throne rejoicing, and ceaselessly they chant his praise. Perhaps their unflagging wings are always stretched for duty, and their untiring voices are ever occupied with song. But manifestly it is not so with man. We need “kind nature’s sweet restorer, balmy sleep.” If we could not sleep, should we not even wish for death? Let sleep be long withholder from our eyelids, if we had no other disease our strength must become prostrate, and the fire of life would smoulder into the ashes of death. Sleep, therefore, is essential even to the very existence of our bodies on earth. Clothing also is needful for our comfort, and, at least in some climates, absolutely necessary for our very existence. God has made the animal creation of such a kind, that they grow their clothing upon their own backs. For the horse and for the sheep no loom works, nor cloth the shuttle hasten in its course. Their backs are their own webs, and they fashion their own garments, as if to teach us, that man alone is imperfect, and needs to long beyond himself: Other creatures can readily find their own habitations, and produce for themselves out of themselves; but man feels his nakedness, and must either seek for the fig leaf of his own righteousness, or else the Lord God must make for him a dress with which he may array himself and stand completely covered. Dress, I say, is essential to man—dress and sleep.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For the bed is shorter ... - This is evidently a proverbial saying, and means that they would find all their places of defense insufficient to secure them. They seek repose and security - as a man lies down to rest at night. But they find neither. His bed furnishes no rest; his scanty covering furnishes no security from the chills of the night. So it would be with those who sought protection in idols, in the promises of false prophets, and in the aid which might be obtained from Egypt. So it is with sinners. Their vain refuges shall not shield them. The bed on which they seek rest shall give them no repose; the covering with which they seek to clothe themselves shall not defend them from the wrath of God.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| קָצַ֥ר | katzar | it is [too] short | H7114 → | 49 times |
| הַמַּצָּ֖ע | hamatza' | the bed | H4702 → | |
| מֵֽהִשְׂתָּרֵ֑עַ | mehistarea' | for stretching oneself | H8311 → | |
| וְהַמַּסֵּכָ֥ה | vehammasekhah | and the blanket | H4541 → | 28 times |
| צָ֖רָה | tzarah | it is narrow | H6887 → | 54 times |
| כְּהִתְכַּנֵּֽס׃ | kehitkanes | when wraps oneself up | H3664 → |
כִּֽי־for
ki-H3588 →4482 times
קָצַ֥רit is [too] short
katzarH7114 →49 times
הַמַּצָּ֖עthe bed
hamatza'H4702 →
מֵֽהִשְׂתָּרֵ֑עַfor stretching oneself
mehistarea'H8311 →
וְהַמַּסֵּכָ֥הand the blanket
vehammasekhahH4541 →28 times
צָ֖רָהit is narrow
tzarahH6887 →54 times
כְּהִתְכַּנֵּֽס׃when wraps oneself up
kehitkanesH3664 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 64:6Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.
it leads to
- Romans 7:18
I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
- Romans 7:24
What a wretched man I am! Who will rescue me from this body of death?
- Ephesians 2:1–2
And you were dead in your trespasses and sins,
- Zechariah 3:3
Now Joshua was dressed in filthy garments as he stood before the angel.
- Revelation 3:17–18
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
- Romans 7:18
Where this verse is studied
On this page
About Isaiah

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 244: “The Bed and Its Covering” (lightly modernized text, CCEL edition); Jerome, Commentary on Isaiah; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
