Skip to content
mannafest.faith

Isaiah 28:7

in Isaiah 28

These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.

BSB

The same verse in ASV and KJV ▾

ASV

And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.

KJV

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

This verse in Isaiah 28

Commentary

9 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There are drunkards of Jerusalem, as well as drunkards of Ephraim; and therefore the mercy of God is to be so much the more admired that he has not blasted the glory of Judah as he has done that of Ephraim. Sparing mercy lays us under peculiar obligations when it is thus distinguishing. Ephraim's sins are found in Judah, and yet not Ephraim's ruins.

This site's exposition

Priests and prophets reel from strong drink

on Isaiah 28:7-8

The woe widens to Judah's leaders: "Priests and prophets reel from strong drink and are befuddled by wine". The men charged with judgment are "muddled in their visions and stumbling in their judgments". Verse 8 adds, "all their tables are covered with vomit; there is not a place without filth".

The record, by era

The Church Fathers2 voices

A commentator

Pachomius the Great

INSTRUCTIONS 45 · Written before 348.

proposed

In fact, our fathers passed their lives in hunger, thirst and great mortification, by which they acquired purity. Above all they fled the wine habit, which is full of every evil. Troubles, tumults and disorders are caused in our members through the abuse of wine; …

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 5 and following) On that day, the Lord of hosts will be a crown of glory and a diadem of rejoicing to the remnant of his people, and a spirit of judgment to the one who sits in judgment, and strength to those who turn back the battle at the gate. But these also reel because of wine and stagger because of strong drink: priest and prophet reel because of strong drink, they are swallowed up by wine, they stagger because of strong drink; they reel while having visions, they totter when rendering judgment.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

637. But these also. Here he threatens against those among the two tribes who disdain the predictions of the prophets; and first, against the princes, second, against the city or against the people, woe to Ariel (ch. 29). The first of these is divided into …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

But - Judah is guilty of the same sins with Israel, therefore they also must expect the same calamities; of which he speaks afterward. The prophet - The teachers, who should have been patterns of sobriety to the people.
But they also have erred through wine,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Is it those (that is, does he take us to be) just weaned, &c.? For (he is constantly repeating, as if to little children) precept upon precept," &c. line--a rule or law. [MAURER]. The repetition of sounds in Hebrew tzav latzav, tzav latzav, qav laqav, qav laquav, expresses the scorn of the imitators of Isaiah's speaking; he spoke stammering (Isa 28:11).

quarantine:debris (2026-07-29) — odd-straight-quotes

But they also have erred through wine - In the previous verses the prophet had said that the kingdom of Judah should be saved, while that of Ephraim should be destroyed. Yet he does not deny that they also were guilty of crimes for which punishment would come upon them. To portray these crimes, and to declare the certain judgment which awaited them, is the design of the remainder of the chapter.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַם־and also

    vegam-H1571 →769 times

  • אֵ֙לֶּה֙these

    ʾelehH428 →746 times

  • בַּיַּ֣יִןwith <the> wine

    baiyayinH3196 →141 times

  • שָׁג֔וּthey reeled

    shaguH7686 →21 times

  • וּבַשֵּׁכָ֖רand with <the> strong drink

    uvashekharH7941 →23 times

  • תָּע֑וּthey staggered

    tauH8582 →50 times

  • כֹּהֵ֣ןpriest

    kohenH3548 →750 times

  • וְנָבִיא֩and prophet

    venavi'H5030 →314 times

  • שָׁג֨וּthey reeled

    shaguH7686 →21 times

  • בַשֵּׁכָ֜רwith <the> strong drink

    vashekharH7941 →23 times

  • נִבְלְע֣וּthey were confused

    nivleuH1104 →49 times

  • מִן־from

    min-H4480 →1188 times

  • הַיַּ֗יִן<the> wine

    haiyayinH3196 →141 times

  • תָּעוּ֙they staggered

    tauH8582 →50 times

  • מִן־from

    min-H4480 →1188 times

  • הַשֵּׁכָ֔ר<the> strong drink

    hashekharH7941 →23 times

  • שָׁגוּ֙they reeled

    shaguH7686 →21 times

  • בָּֽרֹאֶ֔הin the vision

    baroehH7203 →

  • פָּק֖וּthey tottered

    pakuH6328 →

  • פְּלִילִיָּֽה׃decision

    peliliyahH6417 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 21:34

    But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

    it leads to

    • Mark 4:19

      but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

    • Luke 12:40

      You also must be ready, because the Son of Man will come at an hour you do not expect.”

    • Luke 12:45–46

      But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.

    • 1 Thessalonians 5:2–8

      For you are fully aware that the Day of the Lord will come like a thief in the night.

    • 1 Peter 4:3–7

      For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

  • Through

    Micah 2:11

    If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!

    it leads to

    • Jeremiah 5:31

      The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?

    • 2 Corinthians 11:13–15

      For such men are false apostles, deceitful workers, masquerading as apostles of Christ.

    • Isaiah 30:10–11

      They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Pachomius the Great, INSTRUCTIONS 45 and Thomas Aquinas, Commentary on Isaiah.