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Genesis 30:12

in Genesis 30

When Leah’s servant Zilpah bore Jacob a second son,

BSB

The same verse in ASV and KJV ▾

ASV

And Zilpah Leah’s handmaid bare Jacob a second son.

KJV

And Zilpah Leah’s maid bare Jacob a second son.

This verse in Genesis 30

Commentary

3 notes on this verse

This site's exposition

Zilpah bore Jacob a second son

on Genesis 30:12-13

Asher comes from Leah's word for happy, and she says the women will call her happy. Jerome notes that Scripture gives the meaning of the name in the same breath as the name. Jacob's blessing at 49:20 and Moses' at Deuteronomy 33:24 both keep the sense of plenty and favour.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Commentary on Chapter 30 1. Rachel envied her sister - Envy is grieving at the good of another, than which no sin is more injurious both to God, our neighbour, and ourselves.
And Zilpah, Leah's maid, bare Jacob a second son. As well as Bilhah, and no more.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Bagad (fortune is come) is really two words. It is a combination of two words ba (spelled bet, alef ) and gad (Weiser).
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 30:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
Be-oshri means, on account of my happiness. 16 The bet of be-oshri is the bet ha-sibbah (Weiser).
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 30:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֵּ֗לֶדand she bore

    vateledH3205 →496 times

  • זִלְפָּה֙Zilpah

    zilpahH2153 →7 times

  • שִׁפְחַ֣ת[the] maidservant of

    shifchatH8198 →63 times

  • לֵאָ֔הLeah

    leahH3812 →34 times

  • בֵּ֥ןa son

    benH1121 →4930 times

  • שֵׁנִ֖יsecond

    sheniH8145 →156 times

  • לְיַעֲקֹֽב׃to Jacob

    leyaakoH3290 →350 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.