Genesis 30:15
in Genesis 30But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.”
BSB
The same verse in ASV and KJV ▾
ASV
And she said unto her, Is it a small matter that thou hast taken away my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to-night for thy son’s mandrakes.
KJV
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
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This verse in Genesis 30
Commentary
6 notes on this verseThou hast taken my husband - It appears probable that Rachel had found means to engross the whole of Jacob’s affection and company, and that she now agreed to let him visit the tent of Leah, on account of receiving some of the fruits or plants which Reuben had found.
This site's exposition
found some mandrakes in the field
on Genesis 30:14-16
Reuben finds mandrakes in the wheat harvest and brings them to his mother. Rachel asks for them, and Leah trades a night with their husband. Leah meets Jacob coming in from the field and tells him she has hired him, and that root names the son conceived that night.
This site's exposition
you have taken away my husband
Leah's charge shows who had Jacob's nights, and Adam Clarke took it that Rachel had kept him to herself. Matthew Henry compared the bargain to Jacob buying Esau's birthright with stew. Henry saw great folly in wanting a small thing that much.
The record, by era
The Puritans and the Awakening2 voices
Note, There may be great sin and folly in the inordinate desire of a small thing. Leah takes this advantage (as Jacob had of Esau's coveting his red pottage) to obtain that which was justly due to her, but to which Rachel would not otherwise have consented. Note, Strong passions often thwart one another, and those cannot but be continually uneasy that are hurried on by them.
And she said unto her,....
Modern Voices1 voice
A commentator
Chuck PierceUnderstanding Issachar: Interpreting the Times and Seasons! (article) (2010)
proposed
The people of the tribe of Issachar would become servants to many, work for wages, and live a comfortable life. By understanding times, you will prosper!
How the passage was read
What the Jewish commentators add
IS IT A SMALL MATTER THAT THOU HAST TAKEN AWAY MY HUSBAND? The intent thereof is as follows: “Is it a small matter that you take my husband unto yourself as if you are his wife and I am the handmaid?
1 more on this passage, in their own words ▾
‘DUDA’IM.’ These are ‘sigli’ (violets). In Arabic it is called jasmin. So I found in Rashi’s commentary.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֣אמֶר | vatomer | and she said | H559 → | 5305 times |
| לָ֗הּ | lah | to <the> her | ||
| הַמְעַט֙ | hamat | ¿ small | H4592 → | 101 times |
| קַחְתֵּ֣ךְ | kachtekh | taking you | H3947 → | 966 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אִישִׁ֔י | ʾishi | husband my | H376 → | 1663 times |
| וְלָקַ֕חַת | velakachat | and to take | H3947 → | 966 times |
| גַּ֥ם | gam | also | H1571 → | 769 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דּוּדָאֵ֖י | dudaei | [the] mandrakes of | H1736 → | 6 times |
| בְּנִ֑י | beni | son my | H1121 → | 4930 times |
| וַתֹּ֣אמֶר | vatomer | and she said | H559 → | 5305 times |
| רָחֵ֗ל | rachel | Rachel | H7354 → | 47 times |
| לָכֵן֙ | lakhen | <to> therefore | H3651 → | 771 times |
| יִשְׁכַּ֤ב | yishkav | he will lie | H7901 → | 212 times |
| עִמָּךְ֙ | ʾimokh | with you | H5973 → | 1050 times |
| הַלַּ֔יְלָה | halaylah | this night | H3915 → | 233 times |
| תַּ֖חַת | tachat | for | H8478 → | 505 times |
| דּוּדָאֵ֥י | dudaei | [the] mandrakes of | H1736 → | 6 times |
| בְנֵֽךְ׃ | venekh | son your | H1121 → | 4930 times |
וַתֹּ֣אמֶרand she said
vatomerH559 →5305 times
לָ֗הּto <the> her
lah
הַמְעַט֙¿ small
hamatH4592 →101 times
קַחְתֵּ֣ךְtaking you
kachtekhH3947 →966 times
אֶת־<obj.>
ʾet-H853 →10935 times
אִישִׁ֔יhusband my
ʾishiH376 →1663 times
וְלָקַ֕חַתand to take
velakachatH3947 →966 times
גַּ֥םalso
gamH1571 →769 times
אֶת־<obj.>
ʾet-H853 →10935 times
דּוּדָאֵ֖י[the] mandrakes of
dudaeiH1736 →6 times
בְּנִ֑יson my
beniH1121 →4930 times
וַתֹּ֣אמֶרand she said
vatomerH559 →5305 times
רָחֵ֗לRachel
rachelH7354 →47 times
לָכֵן֙<to> therefore
lakhenH3651 →771 times
יִשְׁכַּ֤בhe will lie
yishkavH7901 →212 times
עִמָּךְ֙with you
ʾimokhH5973 →1050 times
הַלַּ֔יְלָהthis night
halaylahH3915 →233 times
תַּ֖חַתfor
tachatH8478 →505 times
דּוּדָאֵ֥י[the] mandrakes of
dudaeiH1736 →6 times
בְנֵֽךְ׃son your
venekhH1121 →4930 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 7:13Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well?
it leads to
- Isaiah 43:24
You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.
- Malachi 2:17
You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He…
- Isaiah 43:24
Through
Ezekiel 16:47And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were.
it leads to
- 2 Kings 21:9
But the people did not listen and Manasseh led them astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
- Ezekiel 5:6–7
But she has rebelled against My ordinances more wickedly than the nations, and against My statutes worse than the countries around her. For her people have rejected My ordinances and have not walked in…
- Ezekiel 16:51
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
- Ezekiel 16:48
As surely as I live, declares the Lord GOD, your sister Sodom and her daughters never did as you and your daughters have done.
- 2 Kings 21:9
Through
1 Corinthians 4:3I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
it leads to
- John 7:24
Stop judging by outward appearances, and start judging justly.”
- 1 Corinthians 2:15
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
- John 7:24
Where this verse is studied
About Genesis

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsLeahJacob's unloved first wife, on whom the LORD's eye fell — the mother of Judah, the messianic tribe, and of Levi, the priestly trib…
- PersonPatriarchsRachelJacob's beloved wife; mother of Joseph and Benjamin, who dies on the road to Bethlehem — later wept for in the prophets (Jer 31:15…
This page draws on Adam Clarke, Commentary on the Bible; Chuck Pierce, Understanding Issachar: Interpreting the Times and Seasons! (article); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
