Skip to content
mannafest.faith

Genesis 29:32

in Genesis 29

And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”

BSB

The same verse in ASV and KJV ▾

ASV

And Leah conceived, and bare a son, and she called his name Reuben: for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me.

KJV

And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

This verse in Genesis 29

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

She called his name Reuben - ראובן reuben, literally, see ye or behold a son; for Jehovah hath looked upon, ראה raah, beheld, my affliction; behold then the consequence, I have got a son!

This site's exposition

she named him Reuben

on Genesis 29:32-33

Reuben carries the sound of see, a son, and Simeon the sound of hearing. Leah names the LORD in both, saying He has seen her affliction and heard that she is unloved. Reuben is the firstborn of Israel, and 49:3 and 4 take the first place from him.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 32.) And she conceived and bore a son, and called his name Reuben. I desire to also mention the etymologies of the names of all the patriarchs for the sake of brevity in reading. And he called, he said, his name is Ruben, saying: Because the Lord has seen my humility. Ruben () is interpreted as the son of vision.

A commentator

Gregory of Nyssa

ON PERFECTION · Written before 395.

proposed

Reuben was the firstborn of those born after him, and their resemblance to him bore witness to their relationship to him, so that their brotherhood was not unrecognized, being testified to by the similarity of appearance. Therefore, if through the same rebirth "by water and the spirit," we also have become brothers of the Lord, he having become for us "the firstborn among the many brothers," it follows that our nearness to him will show in the character of our life, because "the firstborn of every creature" has informed our life. But what have we learned from the Scripture about the character of his life? What we have said many times: that "he committed no sin, nor was deceit found in his mouth." Therefore, if we are going to act as brothers of the One who gave us birth, the sinlessness of our life will be a pledge of our relationship to him, and no filth will nullify our union with his purity. But the firstborn is also justice and holiness and love and redemption and such things. So if our life is characterized by such qualities, we furnish clear tokens of our noble birth, and anyone, seeing these qualities in our life, will bear witness to our brotherhood with Christ.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

. " The Lord hath heard, that is, taken notice of it, that I was hated (for our afflictions, as they are before God's eyes, so they have a cry in his ears), he has therefore given me this son. " Note, Whatever we have that contributes either to our support and comfort under our afflictions or to our deliverance from them, God must be owned in it, especially his pity and tender mercy.

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And all our praises must center in Christ, both as the matter of them, and as the Mediator of them. He descended from him whose name was praise, for he is our praise. Is Christ formed in my heart?
And Leah conceived, and bare a son, and she called his name Reuben,....
3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The affairs of princes and mighty nations that were then in being are not recorded in the book of God, but are left to be buried in oblivion; while these small domestic concerns of holy Jacob are particularly recorded with their minute circumstances, that they may be in everlasting remembrance. For "the memory of the just is blessed." Jacob's Arrival at Padan-aram.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

She promised herself that the children she bore him would gain her the interest she desired in his affections. She called her first-born Reuben ( see a son ), with this pleasant thought, Now will my husband love me; and her third son Levi ( joined ), with this expectation, Now will my husband by joined unto me,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

son . . . his name Reuben--Names were also significant; and those which Leah gave to her sons were expressive of her varying feelings of thankfulness or joy, or allusive to circumstances in the history of the family. There was piety and wisdom in attaching a signification to names, as it tended to keep the bearer in remembrance of his duty and the claims of God.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתַּ֤הַרand she conceived

    vataharH2029 →43 times

  • לֵאָה֙Leah

    leahH3812 →34 times

  • וַתֵּ֣לֶדand she bore

    vateledH3205 →496 times

  • בֵּ֔ןa son

    benH1121 →4930 times

  • וַתִּקְרָ֥אand she called

    vatikra'H7121 →733 times

  • שְׁמ֖וֹname his

    shemoH8034 →864 times

  • רְאוּבֵ֑ןReuben

    reuvenH7205 →72 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • אָֽמְרָ֗הshe said

    ʾamerahH559 →5305 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • רָאָ֤הhe has looked

    raahH7200 →1300 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • בְּעָנְיִ֔יon affliction my

    beonyiH6040 →36 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • עַתָּ֖הnow

    ʾatahH6258 →433 times

  • יֶאֱהָבַ֥נִיhe will love me

    yeehavaniH157 →211 times

  • אִישִֽׁי׃husband my

    ʾishiH376 →1663 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:7

    The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

    it leads to

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

    • Psalms 106:44

      Nevertheless He heard their cry; He took note of their distress.

    • Exodus 2:23–25

      After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

    • Nehemiah 9:9

      You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea.

  • Through

    1 Samuel 1:20

    So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”

    it leads to

    • Genesis 41:51–52

      Joseph named the firstborn Manasseh, saying, “God has made me forget all my hardship and all my father’s household.”

    • Matthew 1:21

      She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

  • Through

    Exodus 4:31

    and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

    it leads to

    • Exodus 3:18

      The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with…

Where this verse is studied

About Genesis

Jacob Tends Laban's Flocks and Meets Rachel — Gustave Doré, Doré's English Bible (1866), public domain
Jacob Tends Laban's Flocks and Meets Rachel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Gregory of Nyssa, ON PERFECTION; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.