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Genesis 47:30

in Genesis 47

but when I lie down with my fathers, carry me out of Egypt and bury me with them.” Joseph answered, “I will do as you have requested.”

BSB

The same verse in ASV and KJV

ASV

but when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place. And he said, I will do as thou hast said.

KJV

But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

This verse in Genesis 47

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will lie with my fathers - As God had promised the land of Canaan to Abraham and his posterity, Jacob considered it as a consecrated place, under the particular superintendence and blessing of God: and as Sarah, Abraham, and Isaac were interred near to Hebron, he in all probability wished to lie, not only in the same place, but in the same grave; and it is not likely that he would have been solicitous about this, had he not considered that promised land as being a type of the rest that remains for the people of God, and a pledge of the inheritance among the saints in light.

This site's exposition

the time drew near for Israel to die

on Genesis 47:29-30

Jacob asks for the oath in the form Abraham used at Genesis 24:2, a hand under the thigh. Abraham used it to send for a wife from his own kindred, and Jacob uses it over his grave. His burial is to be in Canaan with his fathers. John Wesley read the request as faith, a hold kept on the land of promise until his descendants should own it.

This site's exposition

when I lie down with my fathers

Lying down with the fathers means death and burial among a man's own people. Joseph gives his word at once, and Jacob still asks for the oath in the next verse. The promise is kept at 50:13, in the cave of Machpelah.

The record, by era

The Puritans and the Awakening2 voices

But I will lie with my fathers,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nothing will better help to make a death-bed easy than the certain prospect of a rest in Canaan after death. (3.) When this was done Israel bowed himself upon the bed's head, yielding himself, as it were, to the stroke of death ("Now let it come, and it shall be welcome"), or worshipping God, as it is explained, Heb. xi.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

His address to Joseph--"if now I have found grace in thy sight," that is, as the vizier of Egypt--his exacting a solemn oath that his wishes would be fulfilled and the peculiar form of that oath, all pointed significantly to the promise and showed the intensity of his desire to enjoy its blessings (compare Nu 10:29).

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשָֽׁכַבְתִּי֙and I will lie down

    veshakhavtiH7901212 times

  • עִם־with

    ʾim-H59731050 times

  • אֲבֹתַ֔יancestors my

    ʾavotaiH11212 times

  • וּנְשָׂאתַ֙נִי֙and you will carry me

    unesataniH5375656 times

  • מִמִּצְרַ֔יִםfrom Egypt

    mimitzrayimH4714641 times

  • וּקְבַרְתַּ֖נִיand you will bury me

    ukevartaniH6912133 times

  • בִּקְבֻרָתָ֑םin grave their

    bikvuratamH690014 times

  • וַיֹּאמַ֕רand he said

    vaiyomarH5595305 times

  • אָנֹכִ֖יI

    ʾanokhiH595359 times

  • אֶֽעֱשֶׂ֥הI will do

    ʾeesehH62132628 times

  • כִדְבָרֶֽךָ׃according to word your

    khidvarekhaH16971440 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 25:9

    His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.

    it leads to

    • Genesis 50:13

      They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.

      Reached by 2 separate paths from here.

    • Genesis 35:29

      Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

    • Genesis 21:9–10

      But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking her son,

    • Genesis 49:29–30

      Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.

  • Through

    2 Samuel 19:37

    Please let your servant return, that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham. Let him cross over with my lord…

    it leads to

    • 1 Kings 2:7

      But show loving devotion to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, because they stood by me when I fled from your brother Absalom.

    • Jeremiah 41:17

      And they went and stayed in Geruth Chimham, near Bethlehem, in order to proceed into Egypt

    • 2 Samuel 19:40

      Then the king went on to Gilgal, and Chimham crossed over with him. All the troops of Judah and half the troops of Israel escorted the king.

  • Through

    Nehemiah 2:5

    and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are…

    it leads to

    • Ruth 2:13

      “My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.