Skip to content
mannafest.faith

Genesis 42:23

in Genesis 42

They did not realize that Joseph understood them, since there was an interpreter between them.

BSB

The same verse in ASV and KJV

ASV

And they knew not that Joseph understood them; for there was an interpreter between them.

KJV

And they knew not that Joseph understood them; for he spake unto them by an interpreter.

This verse in Genesis 42

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For he spake unto them by an interpreter - Either there was a very great difference between the two languages as then spoken, or Joseph, to prevent all suspicion, might affect to be ignorant of both. We have many evidences in this book that the Egyptians, Hebrews, Canaanites, and Syrians, could understand each other in a general way, though there are also proofs that there was a considerable difference between their dialects.

This site's exposition

They did not realize that Joseph understood them

on Genesis 42:23-24

The interpreter between them is the wall Joseph keeps up while he listens to a confession meant for no Egyptian. He turns away and weeps, the first of the times he weeps over these men, and then he takes Simeon and has him bound before their eyes. Clarke reports the old rabbinic reading that Simeon bound Joseph.

The record, by era

The Puritans and the Awakening1 voice

And they knew not that Joseph understood them,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

put them . . . into ward three days--Their confinement had been designed to bring them to salutary reflection. And this object was attained, for they looked upon the retributive justice of God as now pursuing them in that foreign land. The drift of their conversation is one of the most striking instances on record of the power of conscience [Ge 42:21, 22].

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֵם֙and they

    vehemH1992553 times

  • לֹ֣אnot

    lo'H38085168 times

  • יָֽדְע֔וּthey knew

    yadeuH3045945 times

  • כִּ֥יthat

    kiH35884482 times

  • שֹׁמֵ֖עַ[was] hearing

    shomea'H80851159 times

  • יוֹסֵ֑ףJoseph

    yosefH3130213 times

  • כִּ֥יfor

    kiH35884482 times

  • הַמֵּלִ֖יץthe interpreter

    hamelitzH3887

  • בֵּינֹתָֽם׃[was] between them

    beinotamH996407 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:20

    Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.

    it leads to

    • Ephesians 6:20

      for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

    • Luke 14:23

      So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.

    • Malachi 2:7

      For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

    • Ezekiel 18:31–32

      Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.