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Genesis 30:28

in Genesis 30

And he added, “Name your wages, and I will pay them.”

BSB

The same verse in ASV and KJV

ASV

And he said, Appoint me thy wages, and I will give it.

KJV

And he said, Appoint me thy wages, and I will give it.

This verse in Genesis 30

Commentary

4 notes on this verse

This site's exposition

I have learned by divination

on Genesis 30:27-28

Laban has learned by divination, he says, that the LORD blessed him through Jacob, and Clarke marks the word, which fits a man who later hunts his tents for stolen gods. Abimelech told Isaac the same at 26:28. The blessing promised through Abraham's seed is landing on a household in Haran.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Appoint me thy wages, knowing he would be very modest in them, and would ask less than he could for shame offer. Jacob accordingly makes a proposal to him, in which, 1. He shows what reason he had to insist upon so much, considering, (1.) That Laban was bound in gratitude to do well for him, because he had served him not only faithfully, but very successfully,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And he said, appoint me thy wages, and I will give it. Say what thou wilt have, fix what salary thou thinkest sufficient, and I will agree to it, and punctually pay it: this he craftily said, not choosing to propose anything himself, but leaving it to Jacob, knowing very well the honesty and modesty of Jacob, that he would mention less wages than he could have the face to offer him.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

appoint me thy wages, and I will give it--The Eastern shepherds receive for their hire not money, but a certain amount of the increase or produce of the flock; but Laban would at the time have done anything to secure the continued services of his nephew, and make a show of liberality, which Jacob well knew was constrained.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמַ֑רand he said

    vaiyomarH5595305 times

  • נָקְבָ֧הdesignate !

    nakevahH5344

  • שְׂכָרְךָ֛wage[s] your

    sekharekhaH793928 times

  • עָלַ֖יon me

    ʾalaiH59215755 times

  • וְאֶתֵּֽנָה׃so let me give [it]

    veetenahH54142011 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 29:19

    Laban replied, “Better that I give her to you than to another. Stay here with me.”

    it leads to

    • Isaiah 6:11

      Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,

    • Isaiah 6:5

      Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

    • Psalms 12:2

      They lie to one another; they speak with flattering lips and a double heart.

  • Through

    Genesis 29:15

    Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”

    it leads to

    • Genesis 31:7

      And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.

Where this verse is studied

About Genesis

The Creation of Light, Gustave Doré, 1866. Public domain.
The Creation of Light, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.