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Genesis 26:12

in Genesis 26

Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him,

BSB

The same verse in ASV and KJV ▾

ASV

And Isaac sowed in that land, and found in the same year a hundredfold: and Jehovah blessed him.

KJV

Then Isaac sowed in that land, and received in the same year an hundredfold: and the Lord blessed him.

This verse in Genesis 26

Commentary

9 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Chapter 26, verse 12) And Isaac sowed in that land, and in that year he reaped a hundredfold. Although Isaac sowed in a foreign land, I do not think that such fertility of barley would have been to him. Therefore, I think the Hebrew version is better, and even Aquila translated it: And he reaped in that year a hundredfold estimated, that is, ἑκατὸν εἰκασμένον. Although the same letters are used for both estimation and barley, the estimations are read as Saarim (), and the barleys as Sorim.

This site's exposition

Isaac sowed seed in the land

on Genesis 26:12-14

Isaac sows and reaps a hundredfold in a year of famine. He is the only patriarch Genesis shows farming a field. The text says the LORD blessed him, and then that he became richer until he was exceedingly wealthy. The verse reporting the blessing is followed at once by the verse reporting that the Philistines envied him.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 12.5 · Written before 253.

proposed

And after these things the text says, "Isaac sowed barley and found a hundredfold. And the Lord blessed him, and the man was magnified, and by his progress he became greater until he became very great."Why is it that Isaac "sowed barley" and not wheat, and [why] is [he] blessed because he sows "barley," and [why] is [he] magnified "until he becomes great"? It appears, therefore, that he was not yet great until after "he sowed barley" and gathered "a hundredfold." Then he became "very great." Barley is the food especially of beasts or of peasants. For it is a harsher species and would seem to prick one who touches it as if with some kind of barbs. Isaac is likened to the Word of God. This Word sows barley in the law but wheat in the Gospels. He provides the one food for the perfect and spiritual, the other for the inexperienced and natural, because it is written, "Men and beasts you will preserve, O Lord." Isaac, therefore, the Word of the law, sows barley, and yet in that very barley he finds "fruit a hundredfold." For even in the law you find martyrs, whose "fruit" is "a hundredfold." But also our Lord, the Isaac of the Gospels, said certain things that were more perfect to the apostles, but to the crowds he said things which were plain and common. But do you wish to see that even he presents barley to beginners? It is written in the Gospels that he fed the crowds a second time. But those whom he feeds the first time, that is, the beginners, he feeds "with barley loaves." But later, when they had progressed by this time in the word and teaching, he presents them loaves of wheat.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He reaped a hundred fold; and there seems to be an emphasis laid upon the time: it was that same year when there was a famine in the land; while others scarcely reaped at all, he reaped thus plentifully.
Then, Isaac sowed in that land,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He reaped a hundred fold; and there seems to be an emphasis laid upon the time: it was that same year when there was a famine in the land; while others scarcely reaped at all, he reaped thus plentifully.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Isaac sowed in that land - Being now perfectly free from the fear of evil, he betakes himself to agricultural and pastoral pursuits, in which he has the especial blessing of God, so that his property becomes greatly increased. A hundred-fold - מאה שערים, meah shearim, literally, “A hundred-fold of barley;” and so the Septuagint, ἑκατοστευουσαν κριθην. Perhaps such a crop of this grain was a rare occurrence in Gerar. The words, however, may be taken in a general way, as signifying a very great increase; so they are used by our Lord in the parable of the sower.
2 more voices on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Then Isaac sowed in that land--During his sojourn in that district he farmed a piece of land, which, by the blessing of God on his skill and industry, was very productive (Isa 65:13;

quarantine:debris (2026-07-29) — unbalanced-parens

Modern Voices1 voice

Isaac's blessing did not come because the conditions were perfect. It came because he trusted the promise of God.

How the passage was read

What the Jewish commentators add

The word sha’ar means the same as the Rabbinic term shi’ur (estimate, reckon).
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 26:12:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
2 more on this passage, in their own words ▾
Ve-gadel (and grew) is a perfect. 10 The word grew is written twice in the second part of the sentence.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 26:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
ויצו, after Avimelech had found out that Rivkah was Yitzchok’s wife, he had to inform the people of this fact to ensure that no one would touch her.
Radak: Provence, 1160–1235 · Radak on Genesis 26:11:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּזְרַ֤עand he sowed

    vaiyizra'H2232 →56 times

  • יִצְחָק֙Isaac

    yitzchakH3327 →108 times

  • בָּאָ֣רֶץin the land

    baaretzH776 →2504 times

  • הַהִ֔וא<the> that

    hahiv'H1931 →1879 times

  • וַיִּמְצָ֛אand he found

    vaiyimtza'H4672 →455 times

  • בַּשָּׁנָ֥הin the year

    bashanahH8141 →877 times

  • הַהִ֖וא<the> that

    hahiv'H1931 →1879 times

  • מֵאָ֣הone hundred

    meahH3967 →581 times

  • שְׁעָרִ֑יםmeasures

    shearimH8180 →

  • וַֽיְבָרֲכֵ֖הוּand he blessed him

    vayvarakhehuH1288 →330 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 24:35

    “The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and donkeys.

    it leads to

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

      Reached by 2 separate paths from here.

    • Genesis 13:2

      And Abram had become extremely wealthy in livestock and silver and gold.

    • Genesis 24:1

      By now Abraham was old and well along in years, and the LORD had blessed him in every way.

    • Proverbs 10:22

      The blessing of the LORD enriches, and He adds no sorrow to it.

  • Through

    Genesis 26:3

    Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath…

    it leads to

    • Genesis 28:15

      Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what…

    • Psalms 105:9

      the covenant He made with Abraham, and the oath He swore to Isaac.

    • Genesis 22:16–18

      saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Benny Hinn, The Blessing That Will Overtake You (bennyhinn.org devotional); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 12.5.