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Genesis 26:34

in Genesis 26

When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.

BSB

The same verse in ASV and KJV ▾

ASV

And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite:

KJV

And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

This verse in Genesis 26

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He took to wife - the daughter, etc. - It is very likely that the wives taken by Esau were daughters of chiefs among the Hittites, and by this union he sought to increase and strengthen his secular power and influence.

This site's exposition

Esau was forty years old, he took as his wives

on Genesis 26:34-35

Esau marries two Hittite women at forty, daughters of the land his grandfather barred at 24:3. The chapter ends on one line about the cost: they brought grief to Isaac and Rebekah. That grief is the hinge into chapter 27, and Rebekah moves there to keep the blessing from him.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Removal of Isaac to Gerar. 1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v1-2

And Esau was forty years old,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Removal of Isaac to Gerar. 1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

These wives never gained the affections of his parents, and this estrangement was overruled by God for keeping the chosen family aloof from the dangers of heathen influence.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

These wives never gained the affections of his parents, and this estrangement was overruled by God for keeping the chosen family aloof from the dangers of heathen influence.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֤יand he was

    vayhiH1961 →3559 times

  • עֵשָׂו֙Esau

    ʾesavH6215 →97 times

  • בֶּן־a son of

    ben-H1121 →4930 times

  • אַרְבָּעִ֣יםforty

    ʾarbaimH705 →136 times

  • שָׁנָ֔הyear[s]

    shanahH8141 →877 times

  • וַיִּקַּ֤חand he took

    vaiyikachH3947 →966 times

  • אִשָּׁה֙a wife

    ʾishahH802 →781 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוּדִ֔יתJudith

    yehuditH3067 →

  • בַּת־[the] daughter of

    bat-H1323 →588 times

  • בְּאֵרִ֖יBeeri

    beeriH882 →

  • הַֽחִתִּ֑יthe Hittite

    hachitiH2850 →48 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בָּ֣שְׂמַ֔תBasemath

    basematH1315 →7 times

  • בַּת־[the] daughter of

    bat-H1323 →588 times

  • אֵילֹ֖ןElon

    ʾeilonH356 →7 times

  • הַֽחִתִּֽי׃the Hittite

    hachitiH2850 →48 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 24:3

    and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites…

    it leads to

    • Genesis 26:34–35

      When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.

      Reached by 2 separate paths from here.

    • 2 Corinthians 6:14–17

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

  • Through

    Exodus 34:16

    And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same.

    it leads to

    • Deuteronomy 7:3–4

      Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,

      Reached by 2 separate paths from here.

    • Nehemiah 13:25

      I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not…

      Reached by 2 separate paths from here.

    • Ezra 9:2

      Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and…

    • 1 Kings 11:2–4

      These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to…

    • Numbers 25:1–2

      While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,

  • Through

    Genesis 28:9

    Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.

    it leads to

    • Genesis 36:3

      and Basemath daughter of Ishmael and sister of Nebaioth.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.