Genesis 19:2
in Genesis 19and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.”
BSB
The same verse in ASV and KJV ▾
ASV
and he said, Behold now, my lords, turn aside, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.
KJV
And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
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This verse in Genesis 19
Commentary
8 notes on this verseNay; but we will abide in the street - Instead of לא lo, nay, some MSS. have לו lo, to him; “And they said unto him, for we lodge in the street.” where, nevertheless, the negation is understood. Knowing the disposition of the inhabitants, and appearing in the mere character of travelers, they preferred the open street to any house; but as Lot pressed them vehemently, and they knew him to be a righteous man, not yet willing to make themselves known, they consented to take shelter under his hospitable roof.
This site's exposition
Lot was sitting in the gateway of the city
on Genesis 19:1-2
Three men came to Abraham and two arrived at Sodom. Lot is sitting in the gateway, the place where a city's elders sat and cases were judged. Genesis has moved him in three steps, a tent pitched toward Sodom at 13:12, a house in Sodom at 14:12, and a seat in its gate here. He offers his house, and they answer that they will spend the night in the square.
This site's exposition
spend the night in the square
Lot's offer repeats Abraham's courtesies, feet washed and a night's lodging. Adam Clarke reads the refusal as the angels keeping to the part of travellers, who knew the city and preferred its open square to a house. Lot's pressing wins them over in the next verse.
The record, by era
The Church Fathers2 voices
"On seeing them," the text says, note, "he rose to meet them and prostrated himself on the ground." He gave thanks to God for being found worthy to welcome the visitors. Notice his virtue of soul: he considered it a great kindness on God's part to encounter these men and by welcoming them to fulfill his private longing. Now don't tell me they were angels; remember, rather, that this good man did not realize that yet but behaved as though receiving unknown travelers. "He said, 'Lo, sirs, break off your journey at your servant's house. Rest and bathe your feet; then rise early and resume your journey.' " These words are sufficient to reveal the virtue residing in the good man's soul. How could you help being amazed at his exceeding humility and the fervor with which he displayed his hospitality? "Lo, sirs," he said, "break off your journey at your servant's house." He addresses them as "sirs" and calls himself their servant. Let us listen precisely, dearly beloved, to these words and learn how we too can do likewise. This man of good name and reputation, enjoying great prosperity, a householder, addresses as master these travelers, these strangers, unknown, unprepossessing wayfarers, no connections of his, and says, "Break off your journey at your servant's house and rest." You see, evening has fallen, he says; accede to my wish and assuage the day's hardship by resting in the home of your servant. I mean, surely I'm not offering you anything wonderful? "Bathe your feet" wearied with traveling, "and rise early and resume your journey." So do me this favor, and don't refuse my entreaty.
"They replied," the text goes on, "No, instead, we shall rest in the street." Seeing that despite his entreaty they declined, he did not lose heart, he did not give up what he was intent on, he did not have the kinds of feelings we often do. If at any time we want to win someone over and then we see them somewhat reluctant, we immediately desist; this is due to our doing it without ardor and longing and especially to our thinking that we have excuse enough to be able to say that at any rate we did our best. What do you mean, you have done your best? You have let slip the prey, you have missed the treasure—is this doing your best? Then you would have done your best if you hadn't let the treasure slip through your fingers, if you hadn't bypassed the prey, if your display of hospitality was not limited to a perfunctory remark.
The Reformation1 voice
Therefore the angels act, as if it were safe to sleep on the highway; and thus conceal their knowledge of the abandoned wickedness of the whole people. For if the gates of cities are shut, to prevent the incursions of wild beasts and of enemies; how wrong and absurd it is that they who are within should be exposed to still more grievous dangers?
The Puritans and the Awakening1 voice
And he said, behold now, my lords,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
turn in, I pray you . . . tarry all night--offer of the same generous hospitalities as described in Ge 18:2-8, and which are still spontaneously practised in the small towns. And they said, Nay; but we will abide in the street all night--Where there are no inns and no acquaintance, it is not uncommon for travellers to sleep in the street wrapped up in their cloaks.
quarantine:debris (2026-07-29) — starts-lowercase
How the passage was read
What the Jewish commentators add
On the verses either side of this one
[AT EVEN.] The term ba-erev (at even) will be explained in the chapter dealing with the Passover observed by the Israelites in Egypt.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֜אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| הִנֶּ֣ה | hineh | here! | H2009 → | 843 times |
| נָּא־ | na'- | please | H4994 → | 404 times |
| אֲדֹנַ֗י | ʾadonai | O lords my | H113 → | 333 times |
| ס֣וּרוּ | suru | turn aside | H5493 → | 299 times |
| נָ֠א | na' | please | H4994 → | 404 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| בֵּ֨ית | beit | [the] house of | H1004 → | 2046 times |
| עַבְדְּכֶ֤ם | ʾavdekhem | servant your | H5650 → | 799 times |
| וְלִ֙ינוּ֙ | velinu | and stay [the] night | H3885 → | 84 times |
| וְרַחֲצ֣וּ | verachatzu | and wash | H7364 → | 72 times |
| רַגְלֵיכֶ֔ם | ragleikhem | feet your | H7272 → | 247 times |
| וְהִשְׁכַּמְתֶּ֖ם | vehishkamtem | and you will rise early | H7925 → | 65 times |
| וַהֲלַכְתֶּ֣ם | vahalakhtem | and you will go | H1980 → | 1546 times |
| לְדַרְכְּכֶ֑ם | ledarkekhem | to way your | H1870 → | 707 times |
| וַיֹּאמְר֣וּ | vaiyomeru | and they said | H559 → | 5305 times |
| לֹּ֔א | lo' | In- | H3808 → | 5168 times |
| כִּ֥י | ki | deed | H3588 → | 4482 times |
| בָרְח֖וֹב | varechov | in the open place | H7339 → | |
| נָלִֽין׃ | nalin | we will stay [the] night | H3885 → | 84 times |
וַיֹּ֜אמֶרand he said
vaiyomerH559 →5305 times
הִנֶּ֣הhere!
hinehH2009 →843 times
נָּא־please
na'-H4994 →404 times
אֲדֹנַ֗יO lords my
ʾadonaiH113 →333 times
ס֣וּרוּturn aside
suruH5493 →299 times
נָ֠אplease
na'H4994 →404 times
אֶל־to
ʾel-H413 →5510 times
בֵּ֨ית[the] house of
beitH1004 →2046 times
עַבְדְּכֶ֤םservant your
ʾavdekhemH5650 →799 times
וְלִ֙ינוּ֙and stay [the] night
velinuH3885 →84 times
וְרַחֲצ֣וּand wash
verachatzuH7364 →72 times
רַגְלֵיכֶ֔םfeet your
ragleikhemH7272 →247 times
וְהִשְׁכַּמְתֶּ֖םand you will rise early
vehishkamtemH7925 →65 times
וַהֲלַכְתֶּ֣םand you will go
vahalakhtemH1980 →1546 times
לְדַרְכְּכֶ֑םto way your
ledarkekhemH1870 →707 times
וַיֹּאמְר֣וּand they said
vaiyomeruH559 →5305 times
לֹּ֔אIn-
lo'H3808 →5168 times
כִּ֥יdeed
kiH3588 →4482 times
בָרְח֖וֹבin the open place
varechovH7339 →
נָלִֽין׃we will stay [the] night
nalinH3885 →84 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:2Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
it leads to
- Matthew 25:35
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
- Genesis 18:1
Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.
- 1 Peter 4:9
Show hospitality to one another without complaining.
- Romans 12:13
Share with the saints who are in need. Practice hospitality.
- Matthew 25:43
I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me.’
- Matthew 25:35
Through
Acts 16:15And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
it leads to
- Acts 11:14
He will convey to you a message by which you and all your household will be saved.’
- Hebrews 13:2
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
- Acts 16:33
At that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.
- Acts 11:14
Where this verse is studied
On this page
About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis; John Calvin, Commentaries; John Chrysostom, HOMILIES ON GENESIS 43.10; John Chrysostom, HOMILIES ON GENESIS 43.11; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
