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Genesis 19:13

in Genesis 19

because we are about to destroy this place. For the outcry to the LORD against its people is so great that He has sent us to destroy it.”

BSB

The same verse in ASV and KJV ▾

ASV

for we will destroy this place, because the cry of them is waxed great before Jehovah; and Jehovah hath sent us to destroy it.

KJV

For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

This verse in Genesis 19

Commentary

5 notes on this verse

This site's exposition

Do you have anyone else here

on Genesis 19:12-14

The angels ask for sons, daughters, sons-in-law and anyone who belongs to him. Lot spoke to the sons-in-law and they thought he was joking. The Hebrew behind that joking is built on the root that gives Isaac his name, and Sarah laughed on the same root one chapter earlier.

This site's exposition

the outcry to the LORD against its people

The angels give Lot the reason, the outcry that was named to Abraham at Mamre. Matthew Henry notes that the same angels who deliver God's people also carry out His judgment on sinners. The inquiry of 18:21 has ended in a verdict.

The record, by era

The Church Fathers1 voice

A commentator

Salvian the Presbyter

THE GOVERNANCE OF GOD 4.9 · Written before 500.

proposed

However, how do we account for the fact that the Savior himself has brought to mind that all who spurned the gospel were worse?

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The holy angels are ministers of God's wrath for the destruction of sinners, as well as of his mercy for the preservation and deliverance of his people. In this sense, the good angels become evil angels, Ps. lxxviii.

quarantine:debris (2026-07-29) — unbalanced-parens

For we will destroy this place,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Rashi comments: “Whom else of your family have you in the city besides your wife and daughters who are at home with you? If you have additionally a son-in-law, or sons and daughters, take them out from this place.
Ramban: Spain, 1194–1270 · Ramban on Genesis 19:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • מַשְׁחִתִ֣ים[are] about to destroy

    mashchitimH7843 →146 times

  • אֲנַ֔חְנוּwe

    ʾanachnuH587 →120 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמָּק֖וֹםthe place

    hamakomH4725 →401 times

  • הַזֶּ֑ה<the> this

    hazehH2088 →1180 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • גָֽדְלָ֤הit is great

    gadelahH1431 →117 times

  • צַעֲקָתָם֙outcry their

    tzaakatamH6818 →21 times

  • אֶת־with

    ʾet-H854 →929 times

  • פְּנֵ֣י[the] face of

    peneiH6440 →2123 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • וַיְשַׁלְּחֵ֥נוּand he has sent us

    vayshalechenuH7971 →845 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • לְשַׁחֲתָֽהּ׃to destroy it

    leshachatahH7843 →146 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jude 1:7

    In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal…

    it leads to

    • Deuteronomy 29:23

      All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

    • 2 Peter 2:6

      if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;

    • Romans 1:26–27

      For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.

    • Genesis 19:24–26

      Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.

    • Genesis 18:20

      Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,

  • Through

    Acts 12:23

    Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.

    it leads to

    • Psalms 115:1

      Not to us, O LORD, not to us, but to Your name be the glory, because of Your loving devotion, because of Your faithfulness.

    • Acts 10:25–26

      As Peter was about to enter, Cornelius met him and fell at his feet to worship him.

    • 2 Thessalonians 2:4

      He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

Where this verse is studied

About Genesis

Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain
Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Salvian the Presbyter, THE GOVERNANCE OF GOD 4.9.