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Genesis 11:29

in Genesis 11

And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.

BSB

The same verse in ASV and KJV

ASV

And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

KJV

And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

This verse in Genesis 11

Commentary

6 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 29) And Abram and Nachor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nachor's wife was Milcah, the daughter of Haran. The father of Milcah was also the father of Iscah. Haran fathered two daughters, Milcah and Iscah, who were both called by the same name. Of these, Milcah became the wife of Nachor, and Sarai became the wife of Abram. At that time, marriage between cousins and between siblings was not yet prohibited by law, as it later became among all people, even among brothers and sisters.

This site's exposition

Abram and Nahor took wives for themselves

on Genesis 11:29-30

The wives are named, Sarai and Milcah, and the account halts on one flat line: Sarai was barren; she had no children. She waits twenty-five years for Isaac, and Rebekah at 25:21 and Rachel at 29:31 wait the same way. Barrenness stands one verse before the promise of a great nation.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

City of God 16.12 · Written in the 5th century.

proposed

"And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah." This Iscah is supposed to be the same as Sarai, Abraham's wife.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

Abram and Nachor took wives. The name of Abram's wife was Sarai, and the name of Nachor's wife was Melcha, the daughter of Aran, the father of Melcha and the father of Jescha.

The Puritans and the Awakening1 voice

And Abram and Nahor took them wives,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Milcah, the daughter of Haran - Many suppose Sarai and Iscah are the same person under two different names; but this is improbable, as Iscah is expressly said to be the daughter of Haran, and Sarai was the daughter of Terah, and half sister of Abram.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֨חand he took

    vaiyikachH3947966 times

  • אַבְרָ֧םAbram

    ʾavramH8761 times

  • וְנָח֛וֹרand Nahor

    venachorH515218 times

  • לָהֶ֖םfor <the> themselves

    lahem

  • נָשִׁ֑יםwives

    nashimH802781 times

  • שֵׁ֤ם[the] name of

    shemH8034864 times

  • אֵֽשֶׁת־[the] wife of

    ʾeshet-H802781 times

  • אַבְרָם֙Abram

    ʾavramH8761 times

  • שָׂרָ֔י[was] Sarai

    saraiH829717 times

  • וְשֵׁ֤םand [the] name of

    veshemH8034864 times

  • אֵֽשֶׁת־[the] wife of

    ʾeshet-H802781 times

  • נָחוֹר֙Nahor

    nachorH515218 times

  • מִלְכָּ֔ה[was] Milcah

    milkahH443511 times

  • בַּת־[the] daughter of

    bat-H1323588 times

  • הָרָ֥ןHaran

    haranH20397 times

  • אֲבִֽי־[the] father of

    ʾavi-H11212 times

  • מִלְכָּ֖הMilcah

    milkahH443511 times

  • וַֽאֲבִ֥יand [the] father of

    vaaviH11212 times

  • יִסְכָּֽה׃Iscah

    yiskahH3252

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 24:15

    Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor.

    it leads to

    • Genesis 24:45

      And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to…

    • Isaiah 65:24

      Even before they call, I will answer, and while they are still speaking, I will hear.

    • Psalms 65:2

      O You who listen to prayer, all people will come to You.

    • Daniel 9:20–23

      While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—

  • Through

    Genesis 22:20

    Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:

    it leads to

    • Genesis 24:24

      She replied, “I am the daughter of Bethuel, the son that Milcah bore to Nahor.”

  • Through

    Genesis 17:15

    Then God said to Abraham, “As for Sarai your wife, do not call her Sarai, for her name is to be Sarah.

    it leads to

    • Genesis 32:28

      Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

    • Genesis 17:5

      No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations.

    • 2 Samuel 12:25

      and sent word through Nathan the prophet to name him Jedidiah because the LORD loved him.

Where this verse is studied

About Genesis

The Tower of Babel — Gustave Doré, Doré's English Bible (1866), public domain
The Tower of Babel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, City of God 16.12; Bede, Commentary on Genesis (Hexaemeron); Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.