Galatians 2:13
in Galatians 2The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
BSB
The same verse in ASV and KJV ▾
ASV
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
KJV
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
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This verse in Galatians 2
Commentary
16 notes on this verseWell, but Marcion, finding the Epistle of Paul to the Galatians (wherein he rebukes even apostles ) for "not walking uprightly according to the truth of the gospel," as well as accuses certain false apostles of perverting the gospel of Christ), labours very hard to destroy the character of those Gospels which are published as genuine and under the name of apostles, in order, forsooth, to secure for his own Gospel the credit which he takes away from them.
This site's exposition
The other Jews joined him in his hypocrisy
on Galatians 2:13-14
The other Jews joined him in his hypocrisy, and even Barnabas was led astray, Paul's own partner in the Gentile mission. Paul rebuked Cephas in front of them all: how can you compel the Gentiles to live like Jews?
The record, by era
The Church Fathers5 voices
(Verse 11 onwards) But when Peter came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles. But when they came, he withdrew and separated himself, fearing those of the circumcision. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.
A commentator
Augustine of HippoEPISTLE TO THE GALATIANS 15 [1B.2.11-16] · Written before 430.
proposed
Paul never fell into any pretense, for he everywhere observed a principle which seemed fitting both to Gentile and to Jewish churches, that he should nowhere take away a custom whose observation did not prevent the receiving of God's kingdom.… Peter, however, when he came to Antioch, was rebuked by Paul not because he observed the Jewish custom in which he was born and reared, although he did not observe it among the Gentiles, but because he wanted to impose it on the Gentiles. This happened after seeing certain persons come from James—that is, from Judea, since James was the head of the church in Jerusalem. It was therefore in fear of those who still thought that salvation resided in these observances that Peter separated himself from the Gentiles and pretended to consent in imposing those burdens of servitude on the Gentiles.
A commentator
Gaius Marius VictorinusEPISTLE TO THE GALATIANS 1.2.12-13 · Written before 370.
proposed
What then should we understand by "their insincerity"? Even Peter and Barnabas and the other Jews had not truly gone to the length of living their lives according to Jewish practice. They even pretended to do so as an ad hoc measure, because of the …
"Insomuch that even Barnabas was carried away with their dissimulation." Be not surprised at his giving this proceeding the name of dissimulation, for he is unwilling, as I said before, to disclose the true state of the case, in order to the correction of his disciples. On account of their vehement attachment to the Law, he calls the present proceeding "dissimulation," and severely rebukes it, in order effectually to eradicate their prejudice. And Peter too, hearing this joins in the feint, as if he had erred, that they might be corrected by means of the rebuke administered to him. Had Paul reproved these Jews, they would have spurned at it with indignation, for they held him in slight esteem; but now, when they saw their Teacher silent under rebuke, they were unable to despise or resist Paul's sentence.
"joined him in his pretense." He calls the thing itself a pretense, so that the hidden arrangement would no longer benefit those who believed because of circumcision. "and the other Jews." For there were also other believers from the circumcision in Antioch, who themselves, he …
9 more voices on this verse
The Medieval Church3 voices
By hypocrisy he means the observation of the Law, and he teaches that they should be separated from it.
What resulted from this dissimulation he mentions when he says that "to his dissimulation," i.e., Peter's, "the rest of the Jews consented" who were at Antioch, discriminating between food and separating themselves from the Gentiles, although prior to this act of dissimulation they would not …
He calls this matter hypocrisy, because he does not wish to reveal Peter's intention, and also for the sake of those strongly attached to the law, in order to uproot their devotion to the law. And by the rest of the Jews he means those …
The Puritans and the Awakening3 voices
And the other believing Jews - Who were at Antioch. Dissembled with him, so that even Barnabas was carried away with their dissimulation - Was born away, as with a torrent, into the same ill practice.
Antioch was one of the chief churches of the Gentile Christians, as Jerusalem was of those Christians who turned from Judaism to the faith of Christ. There is no colour of reason for the supposition that Peter was bishop of Antioch.
And the other Jews dissembled likewise with him,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the other Jews - That is, those who had been converted to Christianity. It is probable that they were induced to do it by the example of Peter, as they would naturally regard him as a leader. Dissembled likewise with him - Dissembled or concealed their true sentiments. That is, they attempted to conceal from those who had come down from James the fact that they had been in the habit of associating with the Gentiles, and of eating with them.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the other--Greek, "the rest." Jews--Jewish Christians. dissembled likewise--Greek, "joined in hypocrisy," namely, in living as though the law were necessary to justification, through fear of man, though they knew from God their Christian liberty of eating with Gentiles, and had availed themselves of it already (Ac 11:2-17). The case was distinct from that in 1Co 8:1-10:33;
quarantine:debris (2026-07-29) — starts-lowercase
And the other Jews dissembled likewise - That is: Those who were converted to Christianity from among the Jews, and who had also been convinced that the obligation of the Jewish ritual had ceased, seeing Peter act this part, and also fearing them that were of the circumcision, they separated themselves from the converted Gentiles, and acted so as to convince the Jews that they still believed the law to be of moral obligation; and so powerful was the torrent of such an example, that the gentle, loving-hearted Barnabas was carried away by their dissimulation, αυτων τῃ ὑποκρισει, with their hypocrisy - feigning to be what they really were not.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| συνυπεκρίθησαν | sunupekrithesan | acted hypocritically | G4942 → | |
| αὐτῷ | auto | with him | G846 → | 5565 times |
| καὶ | kai | also | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| λοιποὶ | loipoi | rest | G3062 → | |
| Ἰουδαῖοι | ioudaioi | of [the] Jews | G2453 → | 192 times |
| ὥστε | hoste | so that | G5620 → | 83 times |
| καὶ | kai | even | G2532 → | 9120 times |
| Βαρναβᾶς | barnabas | Barnabas | G921 → | 28 times |
| συναπήχθη | sunapechthe | was carried away | G4879 → | |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| τῇ | tea | by the | G3588 → | 19766 times |
| ὑποκρίσει. | hupokrisei | hypocrisy. | G5272 → |
καὶAnd
kaiG2532 →9120 times
συνυπεκρίθησανacted hypocritically
sunupekrithesanG4942 →
αὐτῷwith him
autoG846 →5565 times
καὶalso
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
λοιποὶrest
loipoiG3062 →
Ἰουδαῖοιof [the] Jews
ioudaioiG2453 →192 times
ὥστεso that
hosteG5620 →83 times
καὶeven
kaiG2532 →9120 times
ΒαρναβᾶςBarnabas
barnabasG921 →28 times
συναπήχθηwas carried away
sunapechtheG4879 →
αὐτῶνof them
autonG846 →5565 times
τῇby the
teaG3588 →19766 times
ὑποκρίσει.hypocrisy.
hupokriseiG5272 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 15:33Do not be deceived: “Bad company corrupts good character.”
it leads to
- Proverbs 13:20
He who walks with the wise will become wise, but the companion of fools will be destroyed.
- Ephesians 5:6
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
Reached by 2 separate paths from here.
- Matthew 24:4
Jesus answered, “See to it that no one deceives you.
- 1 Corinthians 5:6
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
- Proverbs 9:6
Leave your folly behind, and you will live; walk in the way of understanding.”
- Proverbs 13:20
Through
Ephesians 4:14Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
it leads to
- 1 John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
Reached by 2 separate paths from here.
- Hebrews 13:9
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to…
- Romans 16:17–18
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
- 1 John 4:1
Where this verse is studied
On this page
Studies12
About Galatians

Who and where
1 name in this verse with a page on the site.
This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 15 [1B.2.11-16]; Gaius Marius Victorinus, EPISTLE TO THE GALATIANS 1.2.12-13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; John Calvin, Commentary on Galatians; John Chrysostom, Homily on Galatians 2; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.
