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Galatians 2:13

in Galatians 2

The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

BSB

The same verse in ASV and KJV ▾

ASV

And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

KJV

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

This verse in Galatians 2

Commentary

16 notes on this verse

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

Well, but Marcion, finding the Epistle of Paul to the Galatians (wherein he rebukes even apostles ) for "not walking uprightly according to the truth of the gospel," as well as accuses certain false apostles of perverting the gospel of Christ), labours very hard to destroy the character of those Gospels which are published as genuine and under the name of apostles, in order, forsooth, to secure for his own Gospel the credit which he takes away from them.

This site's exposition

The other Jews joined him in his hypocrisy

on Galatians 2:13-14

The other Jews joined him in his hypocrisy, and even Barnabas was led astray, Paul's own partner in the Gentile mission. Paul rebuked Cephas in front of them all: how can you compel the Gentiles to live like Jews?

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Galatians · Written before 420.

(Verse 11 onwards) But when Peter came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles. But when they came, he withdrew and separated himself, fearing those of the circumcision. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.

A commentator

Augustine of Hippo

EPISTLE TO THE GALATIANS 15 [1B.2.11-16] · Written before 430.

proposed

Paul never fell into any pretense, for he everywhere observed a principle which seemed fitting both to Gentile and to Jewish churches, that he should nowhere take away a custom whose observation did not prevent the receiving of God's kingdom.… Peter, however, when he came to Antioch, was rebuked by Paul not because he observed the Jewish custom in which he was born and reared, although he did not observe it among the Gentiles, but because he wanted to impose it on the Gentiles. This happened after seeing certain persons come from James—that is, from Judea, since James was the head of the church in Jerusalem. It was therefore in fear of those who still thought that salvation resided in these observances that Peter separated himself from the Gentiles and pretended to consent in imposing those burdens of servitude on the Gentiles.

A commentator

Gaius Marius Victorinus

EPISTLE TO THE GALATIANS 1.2.12-13 · Written before 370.

proposed

What then should we understand by "their insincerity"? Even Peter and Barnabas and the other Jews had not truly gone to the length of living their lives according to Jewish practice. They even pretended to do so as an ad hoc measure, because of the …

A commentator

John Chrysostom

Homily on Galatians 2 · Written before 407.

proposed

"Insomuch that even Barnabas was carried away with their dissimulation." Be not surprised at his giving this proceeding the name of dissimulation, for he is unwilling, as I said before, to disclose the true state of the case, in order to the correction of his disciples. On account of their vehement attachment to the Law, he calls the present proceeding "dissimulation," and severely rebukes it, in order effectually to eradicate their prejudice. And Peter too, hearing this joins in the feint, as if he had erred, that they might be corrected by means of the rebuke administered to him. Had Paul reproved these Jews, they would have spurned at it with indignation, for they held him in slight esteem; but now, when they saw their Teacher silent under rebuke, they were unable to despise or resist Paul's sentence.

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

"joined him in his pretense." He calls the thing itself a pretense, so that the hidden arrangement would no longer benefit those who believed because of circumcision. "and the other Jews." For there were also other believers from the circumcision in Antioch, who themselves, he …
9 more voices on this verse

The Medieval Church3 voices

A commentator

John Damascene

Commentary (church-history corpus) · Written before 749.

proposed

By hypocrisy he means the observation of the Law, and he teaches that they should be separated from it.

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

What resulted from this dissimulation he mentions when he says that "to his dissimulation," i.e., Peter's, "the rest of the Jews consented" who were at Antioch, discriminating between food and separating themselves from the Gentiles, although prior to this act of dissimulation they would not …

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

He calls this matter hypocrisy, because he does not wish to reveal Peter's intention, and also for the sake of those strongly attached to the law, in order to uproot their devotion to the law. And by the rest of the Jews he means those …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And the other believing Jews - Who were at Antioch. Dissembled with him, so that even Barnabas was carried away with their dissimulation - Was born away, as with a torrent, into the same ill practice.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Antioch was one of the chief churches of the Gentile Christians, as Jerusalem was of those Christians who turned from Judaism to the faith of Christ. There is no colour of reason for the supposition that Peter was bishop of Antioch.
And the other Jews dissembled likewise with him,....

The Nineteenth Century3 voices

And the other Jews - That is, those who had been converted to Christianity. It is probable that they were induced to do it by the example of Peter, as they would naturally regard him as a leader. Dissembled likewise with him - Dissembled or concealed their true sentiments. That is, they attempted to conceal from those who had come down from James the fact that they had been in the habit of associating with the Gentiles, and of eating with them.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the other--Greek, "the rest." Jews--Jewish Christians. dissembled likewise--Greek, "joined in hypocrisy," namely, in living as though the law were necessary to justification, through fear of man, though they knew from God their Christian liberty of eating with Gentiles, and had availed themselves of it already (Ac 11:2-17). The case was distinct from that in 1Co 8:1-10:33;

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A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the other Jews dissembled likewise - That is: Those who were converted to Christianity from among the Jews, and who had also been convinced that the obligation of the Jewish ritual had ceased, seeing Peter act this part, and also fearing them that were of the circumcision, they separated themselves from the converted Gentiles, and acted so as to convince the Jews that they still believed the law to be of moral obligation; and so powerful was the torrent of such an example, that the gentle, loving-hearted Barnabas was carried away by their dissimulation, αυτων τῃ ὑποκρισει, with their hypocrisy - feigning to be what they really were not.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 15:33

    Do not be deceived: “Bad company corrupts good character.”

    it leads to

    • Proverbs 13:20

      He who walks with the wise will become wise, but the companion of fools will be destroyed.

    • Ephesians 5:6

      Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

      Reached by 2 separate paths from here.

    • Matthew 24:4

      Jesus answered, “See to it that no one deceives you.

    • 1 Corinthians 5:6

      Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?

    • Proverbs 9:6

      Leave your folly behind, and you will live; walk in the way of understanding.”

  • Through

    Ephesians 4:14

    Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.

    it leads to

    • 1 John 4:1

      Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

      Reached by 2 separate paths from here.

    • Hebrews 13:9

      Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to…

    • Romans 16:17–18

      Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.

Where this verse is studied

About Galatians

This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 15 [1B.2.11-16]; Gaius Marius Victorinus, EPISTLE TO THE GALATIANS 1.2.12-13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; John Calvin, Commentary on Galatians; John Chrysostom, Homily on Galatians 2; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.