Ezra 8:35
in Ezra 8Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah.
KJV
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord.
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This verse in Ezra 8
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Compare the marginal reference. The idea of offerings for all Israel pervades in this case the entire sacrifice, with the exception of the lambs, whose number (77) is unique, and has not been accounted for.
This site's exposition
burnt offerings unto the God of Israel
on Ezra 8:35-36
Before any administrative business, the returned exiles offer burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, and twelve goats for a sin offering, the number twelve naming all Israel even though only a fraction of the tribes had come home. Worship comes before paperwork a second time in this book, as it did at the altar of Ezra 3 before the temple's own foundation was laid. Only after the sacrifice does Ezra deliver the king's commissions to the satraps and governors, who in turn further the people and the house of God, so the chapter that began with an empty roll of Levites ends with a company home, its treasure counted, and its God worshipped first.
The record, by era
The Puritans and the Awakening1 voice
That will be dispensed with when we want opportunity which when the door is opened again will be expected from us. That among their sacrifices they had a sin-offering; for it is the atonement that sweetens and secures every mercy to us, which will not be truly comfortable unless iniquity be taken away and our peace made with God.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
on Ezra 8:33-36
The returned exiles offered burnt offerings, and Ezra delivered the royal commission to the satraps and inferior magistrates; while the Levitical portion of them lent all the assistance they could in performing the additional work which the arrival of so many new worshippers occasioned.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַ֠בָּאִים | habaim | those [who] had come | H935 → | 2568 times |
| מֵֽהַשְּׁבִ֨י | mehashevi | from the captivity | H7628 → | 49 times |
| בְנֵֽי־ | venei- | [the] children of | H1121 → | 4930 times |
| הַגּוֹלָ֜ה | hagolah | the exile | H1473 → | 43 times |
| הִקְרִ֥יבוּ | hikrivu | they brought near | H7126 → | |
| עֹל֣וֹת׀ | olot | burnt offerings | H5930 → | 287 times |
| לֵאלֹהֵ֣י | lelohei | to [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֗ל | yisrael | Israel | H3478 → | 2507 times |
| פָּרִ֨ים | parim | bulls | H6499 → | |
| שְׁנֵים־ | sheneim- | two [plus] | H8147 → | 768 times |
| עָשָׂ֤ר | ʾasar | ten | H6240 → | 338 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| אֵילִ֣ים׀ | ʾeilim | rams | H352 → | |
| תִּשְׁעִ֣ים | tishim | ninety | H8673 → | 20 times |
| וְשִׁשָּׁ֗ה | veshishah | and six | H8337 → | 216 times |
| כְּבָשִׂים֙ | kevasim | lambs | H3532 → | |
| שִׁבְעִ֣ים | shivim | seventy | H7657 → | 91 times |
| וְשִׁבְעָ֔ה | veshivah | and seven | H7651 → | 394 times |
| צְפִירֵ֥י | tzefirei | he-goats of | H6842 → | |
| חַטָּ֖את | chatat | sin offering | H2403 → | |
| שְׁנֵ֣ים | sheneim | two [plus] | H8147 → | 768 times |
| עָשָׂ֑ר | ʾasar | ten | H6240 → | 338 times |
| הַכֹּ֖ל | hakol | <the> everything | H3605 → | 5413 times |
| עוֹלָ֥ה | olah | [was] a burnt offering | H5930 → | 287 times |
| לַיהוָֽה׃ פ | layahweh | to Yahweh | H3068 → | 6520 times |
הַ֠בָּאִיםthose [who] had come
habaimH935 →2568 times
מֵֽהַשְּׁבִ֨יfrom the captivity
mehasheviH7628 →49 times
בְנֵֽי־[the] children of
venei-H1121 →4930 times
הַגּוֹלָ֜הthe exile
hagolahH1473 →43 times
הִקְרִ֥יבוּthey brought near
hikrivuH7126 →
עֹל֣וֹת׀burnt offerings
olotH5930 →287 times
לֵאלֹהֵ֣יto [the] God of
leloheiH430 →2601 times
יִשְׂרָאֵ֗לIsrael
yisraelH3478 →2507 times
פָּרִ֨יםbulls
parimH6499 →
שְׁנֵים־two [plus]
sheneim-H8147 →768 times
עָשָׂ֤רten
ʾasarH6240 →338 times
עַל־on
ʾal-H5921 →5755 times
כָּל־all
kol-H3605 →5413 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
אֵילִ֣ים׀rams
ʾeilimH352 →
תִּשְׁעִ֣יםninety
tishimH8673 →20 times
וְשִׁשָּׁ֗הand six
veshishahH8337 →216 times
כְּבָשִׂים֙lambs
kevasimH3532 →
שִׁבְעִ֣יםseventy
shivimH7657 →91 times
וְשִׁבְעָ֔הand seven
veshivahH7651 →394 times
צְפִירֵ֥יhe-goats of
tzefireiH6842 →
חַטָּ֖אתsin offering
chatatH2403 →
שְׁנֵ֣יםtwo [plus]
sheneimH8147 →768 times
עָשָׂ֑רten
ʾasarH6240 →338 times
הַכֹּ֖ל<the> everything
hakolH3605 →5413 times
עוֹלָ֥ה[was] a burnt offering
olahH5930 →287 times
לַיהוָֽה׃ פto Yahweh
layahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezra 2:1Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his…
it leads to
- 2 Kings 25:11
Then Nebuzaradan captain of the guard carried into exile the people who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the population.
- 2 Kings 24:14–16
He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained.
- Nehemiah 7:6–73
These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own…
- Ezra 6:2
And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum:
- 2 Kings 25:11
Through
Ezra 6:17For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe…
it leads to
- 2 Chronicles 29:21–23
They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of…
- Revelation 7:4–8
And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:
- 2 Chronicles 29:31–35
Then Hezekiah said, “Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD.” So the assembly brought sacrifices and thank offerings,…
- 2 Chronicles 7:5
And King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God.
- 2 Chronicles 29:21–23
About Ezra

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.
