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Ezekiel 40:48

in Ezekiel 40

Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.

BSB

The same verse in ASV and KJV ▾

ASV

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

KJV

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

This verse in Ezekiel 40

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

"And he brought me into the porch of the temple, and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side." Moreover, the aforementioned man led Ezekiel into the vestibule, or πρόπυλον of the temple, which measured five cubits on each side, for the one who was brought in had been trained in divine understanding and knew neither right nor left, but entered by the royal way.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The breadth - The whole breadth was eleven cubits, but the breadth of each leaf of this folding-gate was three cubits, and they met, or shut on an upright post, set in the middle of the gate space, and this was one cubit broad.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south. 3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

quarantine:scripture (2026-07-29) — verbatim-scripture

And he brought me to the porch of the house,.... Having passed through the inner court, and measured that, he came to the body of the fabric, the principal part of it, the house or temple; to the porch that led into it. Here of right a new chapter should begin, for this and the next verse more properly "belong" to the following chapter.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Breadth of the gate - It is evident that the gate was a bivalve, or had folding doors. The length of the porch was twenty cubits. Josephus says the vestibule was twenty cubits long and ten broad. Antiq. lib. 8:3, 2.
The Porch of the House. The front of the temple-porch (see G, Plan I) consisted of a central opening with two columns on either side. Two columns with the space between them were called “a post of the gate.” “The breadth of the gate” on either side was a side opening, that is, the opening between two columns. The columns having bases of a cubit square, two columns and the “breadth of the gate,” which we are told was three cubits, made up the “five cubits” on either side the central entrance, which, like the entrance into the temple itself, was ten cubits. Thus we have twenty cubits for the porch-front. Eze 40:49 The porch of Solomon’s Temple was twenty cubits broad and ten deep 1Ki 6:3. This corresponds nearly with the dimensions of Ezekiel’s porch; the difference in the breadth may be explained by supposing a space of one cubit in front of the porch (as Eze 40:11-12). The circumstance of this porch being approached by stairs of probably ten steps makes this more probable, a small space in front of the porch being naturally required. Pillars by the posts - literally, to “the posts,” meaning that upon the bases (posts) stood shafts (pillars). These shafts were probably in the form of palm-trees Eze 40:16. The porch with its steps must have jutted into the inner court.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְבִאֵנִי֮and he brought me

    vayvieniH935 →2568 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אֻלָ֣ם[the] porch of

    ʾulamH197 →34 times

  • הַבַּיִת֒the house

    habayitH1004 →2046 times

  • וַיָּ֙מָד֙and he measured

    vaiyamodH4058 →51 times

  • אֵ֣לa pillar of

    ʾelH352 →187 times

  • אֻלָ֔םa porch

    ʾulamH197 →34 times

  • חָמֵ֤שׁfive

    chameshH2568 →343 times

  • אַמּוֹת֙cubits

    ʾamotH520 →247 times

  • מִפֹּ֔הfrom here

    mipohH6311 →82 times

  • וְחָמֵ֥שׁand five

    vechameshH2568 →343 times

  • אַמּ֖וֹתcubits

    ʾamotH520 →247 times

  • מִפֹּ֑הfrom here

    mipohH6311 →82 times

  • וְרֹ֣חַבand [the] breadth of

    verochavH7341 →101 times

  • הַשַּׁ֔עַרthe gate

    hashaarH8179 →374 times

  • שָׁלֹ֤שׁ[was] three

    shaloshH7969 →432 times

  • אַמּוֹת֙cubits

    ʾamotH520 →247 times

  • מִפּ֔וֹfrom here

    mipoH6311 →82 times

  • וְשָׁלֹ֥שׁand three

    veshaloshH7969 →432 times

  • אַמּ֖וֹתcubits

    ʾamotH520 →247 times

  • מִפּֽוֹ׃from here

    mipoH6311 →82 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 6:3

    The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.

    it leads to

    • John 10:23

      and Jesus was walking in the temple courts in Solomon’s Colonnade.

      Reached by 2 separate paths from here.

    • 2 Chronicles 3:3–4

      The foundation that Solomon laid for the house of God was sixty cubits long and twenty cubits wide, according to the old standard.

    • Acts 3:10–11

      they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.

    • 1 Chronicles 28:11

      Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat.

    • Matthew 4:5

      Then the devil took Him to the holy city and set Him on the pinnacle of the temple.

  • Through

    2 Chronicles 3:4

    The portico at the front, extending across the width of the temple, was twenty cubits long and twenty cubits high. He overlaid the inside with pure gold.

    it leads to

    • Acts 3:11

      While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.

    • Acts 5:12

      The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.