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Ezekiel 40:20

in Ezekiel 40

He also measured the length and width of the gateway of the outer court facing north.

BSB

The same verse in ASV and KJV ▾

ASV

And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.

KJV

And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

This verse in Ezekiel 40

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The different approaches corresponded in plan. In the case of these two other gates, however, no mention is made of a building with thirty chambers such as was found on the east side. Only one was needed, and it was assigned to the east as being the sacred quarter, and that most conveniently situated for the officiating priests.

This site's exposition

the outer court facing north

on Ezekiel 40:20-23

The north gate repeats the east gate: three gate chambers on each side, fifty cubits long and twenty-five cubits wide, seven steps, and palm trees. A gate to the inner court faces this north gate, and the guide measures a hundred cubits between them.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 20, 21.) He also measured the gate of the outer court that faced north, both in length and width. It had three rooms on each side, and its front and vestibule were the same size as those of the gate that faced east. The gate was fifty cubits long and twenty-five cubits wide, and its windows, vestibule, and carvings were all the same size as those of the gate that faced east. There were seven steps in its ascent, and a vestibule before it.

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 2, Homily 7 · Written before 604.

proposed

Readers must exercise great discernment, so that when any single word is used in sacred Scripture, it is not believed to always signify one and the same thing—just as sometimes "sun" is taken in a good sense, and sometimes in a bad sense. For by the name of sun, sometimes our Redeemer Himself is signified, and sometimes persecution. For as the Book of Wisdom attests, the impious in hell will say: "We have erred from the way of truth, and the sun of justice has not shone upon us." And concerning the seeds that were cast, the Lord says: "When the sun rose, they withered"—because, that is, when persecution arose, the words of preaching dried up in the hearts of the reprobate. Likewise, "lion" signifies the Lord. Hence it is written: "The lion of the tribe of Judah has conquered." Yet by the name of lion, the likeness of the devil is also expressed, as is said by the first pastor: "Your adversary the devil, like a roaring lion, goes about seeking whom he may devour." Likewise, by the name of ox, a wise person is designated. Hence it is written: "You shall not yoke together an ox and a donkey"—that is, you shall not join a wise person with a fool in preaching. Yet by "ox" a fool is also figured, as is said of one who has been captured in shameful love: "Immediately he follows her, like an ox led to slaughter"—that is, like a fool being dragged to death. I have said these things, therefore, lest—because I have explained that a gate can signify the Lord, or preachers, or sacred Scripture, or faith—wherever "gate" is read henceforth in this prophet, it be believed that it cannot signify something else. For when the prophet was speaking of one gate, faith was rightly understood, because there is one faith of all the elect. […]

The Puritans and the Awakening1 voice

And the gate of the outward court that looked toward the north,.... Or the north gate of this building: having finished the dimensions of the eastern gate, those of the north gate are taken: he measured the length thereof, and the breadth thereof; as he had the eastern gate, and which were the same; and so of the south gate, Eze 40:24, which denotes the uniformity in religion in the latter day, in the way of entrance into the churches, and in doctrine, discipline, worship, and ordinances.

The Nineteenth Century1 voice

The gates both of the outer and of the inner court. Compare Plan II.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַשַּׁ֗עַרand the gate

    vehashaarH8179 →374 times

  • אֲשֶׁ֤רwhich

    ʾasherH834 →5497 times

  • פָּנָיו֙face its

    panavH6440 →2123 times

  • דֶּ֣רֶךְ[was] [the] direction of

    derekhH1870 →707 times

  • הַצָּפ֔וֹןthe north

    hatzafonH6828 →153 times

  • לֶחָצֵ֖רof the courtyard

    lechatzerH2691 →191 times

  • הַחִֽיצוֹנָ֑ה<the> outer

    hachitzonahH2435 →25 times

  • מָדַ֥דhe measured

    madadH4058 →51 times

  • אָרְכּ֖וֹlength its

    ʾarekoH753 →95 times

  • וְרָחְבּֽוֹ׃and breadth its

    veracheboH7341 →101 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 40:6

    Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.

    it leads to

    • Ezekiel 8:16

      So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five…

    • Ezekiel 43:1

      Then the man brought me back to the gate that faces east,

    • 1 Chronicles 9:18

      Shallum was their chief; he was previously stationed at the King’s Gate on the east side. These were the gatekeepers from the camp of the Levites.

    • Ezekiel 10:18

      Then the glory of the LORD moved away from the threshold of the temple and stood above the cherubim.

    • 1 Kings 6:8

      The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 2, Homily 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.