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Ezekiel 40:32

in Ezekiel 40

And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others.

BSB

The same verse in ASV and KJV ▾

ASV

And he brought me into the inner court toward the east: and he measured the gate according to these measures;

KJV

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

This verse in Ezekiel 40

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Versed. 28 seqq.) And he led me into the inner courtyard by the eastern way: and he measured the gate according to the upper measurements; its chamber and its front and its vestibule as before, and its windows and its vestibules all around, with a length of fifty cubits and a width of twenty-five cubits. And its vestibule, that is, the outer courtyard (which the Septuagint and Symmachus have placed as the inner courtyard); and carved palm trees on its front, both here and there, and with eight steps leading up to it. " From the Northern region, into whose courtyard only seven steps were ascended, one passes to the Southern gate and courtyard of the same region, to which not only seven, as mentioned above, but eight steps are ascended: namely, so that we may pass from the Old to the New; and to speak more clearly, through the patriarchs and prophets, we come to the apostles: so that in one week there is an octet in the other. But now it comes to the last, or rather to the highest, and introduces the prophet through the way of the inner gate, or through the courtyard, to which one goes through the Eastern gate. In this place, according to the Septuagint, the way is only mentioned; in the Northern and Southern regions, it is completely silent, so that we can understand that in the Eastern region only is that way to be understood, which says: I am the way, the truth and the life (John 14:6). For through Him we come to the Father, and it is written about Him: Blessed are the undefiled in the way (Psalm 119:1), who think nothing left of Christ, but their faith is pure and not in any way polluted by the stain of heretics. […]

This site's exposition

inner court on the east side

on Ezekiel 40:32-34

The inner court's east gate completes the eastern line that began at the outer east gate. Two gates now stand on this one axis, facing the direction by which the glory departed at 11:23 and returns at 43:4. The palm trees are the vision's one recurring ornament across every gate.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

COMMENTARY ON EZEKIEL 12:40.32-34 · Written before 420.

proposed

And when, through the weapons of justice, on the right and left, through glory and disgrace, through good and bad reputation, through praise and blame, we have obtained victory over this world: then palms are given to us on both sides, which neither joys have changed, nor sorrow, nor prosperity, nor adversity have overcome: and not by seven degrees, as in the region of the North, nor by seven and eight, as in the South, are we contained, but by only eight degrees do we ascend to the highest: because the number eight is sufficient for us, that is, the sacrament of the Gospel; so that we may say with the Apostle: And though we have known Christ according to the flesh, yet now we know him no more, it is understood, according to the flesh.

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 2, Homily 8 · Written before 604.

proposed

"And he brought me into the inner court by the East gate, and he measured the gate according to the former measures, its chamber, and its front, and its vestibule as above." This also which is written concerning the South gate is narrated in the same order concerning the East gate as well. However, the Lord can also be designated by the gate of the East, Judea by the South, and the converted Gentile world by the North. We call the gate the Lord because through Him we enter to Him. We not inappropriately call the gates Judea and the Gentile world, because we have recognized that first to the Hebrews, and afterward to the fathers coming from the Gentile world, the entrance to the heavenly building was given. But in this matter a question strikes the mind: why in the earlier narration of the prophet was the Eastern gate described first, then that of the North, and afterward that of the South? And when he was narrating about the same gates in the inner court, he described first the gate of the South, then of the East, and in the third place that of the North. Why did he not maintain the same order he had begun, but changed it in the description of the gates, so that first he spoke of the gate of the East, of the North and of the South, and afterward of the South, of the East and of the North?

The Puritans and the Awakening2 voices

And he brought me into the inner court toward the east,.... Into that part of it which lay to the east, having gone through that which lay to the south: and he measured the gate according to these measures; that is, the eastern gate of the inner court; for the eastern gate that led to the outward court he measured first, Eze 40:6, and this was according to the measure of that, and of the rest.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But in this gospel-temple we meet with no altar till after the glory of the Lord has taken possession of it, for Christ is our altar, that sanctifies every gift.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The inner court and its gates. according to these measures--namely, the measures of the outer gate. The figure and proportions of the inner answered to the outer.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְבִיאֵ֛נִיand he brought me

    vayvieniH935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הֶחָצֵ֥רthe courtyard

    hechatzerH2691 →191 times

  • הַפְּנִימִ֖י<the> inner

    hapenimiH6442 →32 times

  • דֶּ֣רֶךְ[the] direction of

    derekhH1870 →707 times

  • הַקָּדִ֑יםthe east

    hakadimH6921 →69 times

  • וַיָּ֣מָדand he measured

    vaiyamodH4058 →51 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַשַּׁ֔עַרthe gate

    hashaarH8179 →374 times

  • כַּמִּדּ֖וֹתaccording to the measurements

    kamidotH4060 →55 times

  • הָאֵֽלֶּה׃<the> these

    haelehH428 →746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 40:35

    Then he brought me to the north gate and measured it. It had the same measurements as the others,

    it leads to

    • Ezekiel 47:2

      Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.

    • Ezekiel 44:4

      Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.

    • Ezekiel 40:27

      The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 2, Homily 8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; Jerome, COMMENTARY ON EZEKIEL 12:40.32-34; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.