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Ezekiel 37:1

in Ezekiel 37

The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.

BSB

The same verse in ASV and KJV

ASV

The hand of Jehovah was upon me, and he brought me out in the Spirit of Jehovah, and set me down in the midst of the valley; and it was full of bones.

KJV

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,

This verse in Ezekiel 37

Commentary

3 notes on this verse
The valley - The same word as “the plain” Eze 3:22; Eze 8:4. The “dry bones” represented the Israelites dispersed abroad, destitute of life national and spiritual.

This site's exposition

full of bones

on Ezekiel 37:1-3

The hand of the Lord sets the prophet down in a valley full of bones and walks him through them, very many, and very dry: an unburied army long past any human help, which the commentators read against the battlefield dead of the fall. The question is put to the prophet before any promise, son of man, can these bones live?, and his answer is the exact posture the book has been teaching, O Lord God, thou knowest, neither presuming nor despairing. Keil notes that the vision's force depends on the honest hopelessness first: nothing here is sick or dying; everything is dead.

The record, by era

The Nineteenth Century1 voice

on Ezekiel 37:1-10

THIS vision has been used, from the time of Jerome onwards, as a description of the resurrection and certainly it may be so accommodated with much effect. What a vision of the great day the words picture before the mind's eye! The great army of the quick, who once were dead, seem to start up as we read. Here, too, we have a very fit and appropriate question to be asked in a tomb—"Son of man, can these bones live?"

How the passage was read

What the Jewish commentators add

The hand of the Lord came upon me and carried me out in the spirit of the Lord, etc.
Rashi: France, 1040–1105 · Rashi on Ezekiel 37:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָיְתָ֣הit was

    hayetahH19613559 times

  • עָלַי֮on me

    ʾalaiH59215755 times

  • יַד־[the] hand of

    yad-H30271618 times

  • יְהוָה֒Yahweh

    yahwehH30686520 times

  • וַיּוֹצִאֵ֤נִיand he brought out me

    vaiyotzieniH33181067 times

  • בְר֙וּחַ֙by [the] spirit of

    veruachH7307378 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וַיְנִיחֵ֖נִיand he set down me

    vaynicheniH5117142 times

  • בְּת֣וֹךְin [the] middle of

    betokhH8432418 times

  • הַבִּקְעָ֑הthe valley

    habikahH123720 times

  • וְהִ֖יאand it

    vehi'H19311879 times

  • מְלֵאָ֥ה[was] full

    meleahH439264 times

  • עֲצָמֽוֹת׃bones

    atzamotH6106126 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 1:3

    the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

    it leads to

    • Ezekiel 3:14

      So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.

      Reached by 2 separate paths from here.

    • Ezekiel 3:22

      And there the hand of the LORD was upon me, and He said to me, “Get up, go out to the plain, and there I will speak with you.”

      Reached by 2 separate paths from here.

  • Through

    Acts 8:39

    When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing.

    it leads to

    • 1 Kings 18:12

      I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill…

    • 2 Kings 2:16

      “Look now,” they said to Elisha, “we your servants have fifty valiant men. Please let them go and search for your master. Perhaps the Spirit of the LORD has taken him up and put…

    • Ezekiel 8:3

      He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…

    • Ezekiel 43:5

      Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

    • Ezekiel 11:1

      Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them…

  • Through

    Ezekiel 33:22

    Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened…

    it leads to

    • Ezekiel 1:3

      the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.

      Reached by 2 separate paths from here.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 582: “The Restoration And Conversion Of The Jews” (lightly modernized text, CCEL edition) and Matthew Henry, Commentary on the Whole Bible.