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Ezekiel 21:2

in Ezekiel 21

“Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel

BSB

The same verse in ASV and KJV ▾

ASV

Son of man, set thy face toward Jerusalem, and drop thy word toward the sanctuaries, and prophesy against the land of Israel;

KJV

Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

This verse in Ezekiel 21

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was the honour of Israel that it had prophets and prophecy; but these, being despised by them, are turned against them. And justly is Zion battered with her own artillery, which used to be employed against her adversaries, seeing she knew not how to value it.

This site's exposition

the word of the Lord came unto me, saying

on Ezekiel 21:1-5

The Lord draws forth his sword against the land of Israel and states plainly that it will cut off the righteous and the wicked together. Gill reads the righteous alongside the wicked as the ordinary judgment that falls on a besieged city, sword, famine and captivity making no exception.

This site's exposition

set your face against Jerusalem

The parable of the forest fire in 20:45 to 48 is now spoken plainly, with Jerusalem, the sanctuaries and the land of Israel named. Barnes set the two passages side by side word for word. Matthew Henry saw Zion battered with her own artillery.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Chapter 21, Verse 1 onwards) And the word of the Lord came to me, saying: Son of man, set your face toward Jerusalem, and drop toward the sanctuaries, and prophesy against the land of Israel, and say to the land of Israel: Thus says the Lord God: Behold, I am against you, and I will draw forth my sword out of its sheath, and will cut off from you both the righteous and the wicked.

The Puritans and the Awakening1 voice

Son of man, set thy face toward Jerusalem,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Set thy face toward Jerusalem - This is a continuation of the preceding prophecy; and in this chapter the prophet sets before them, in the plainest language, what the foregoing metaphors meant, so that they could not complain of his parables.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And the word of nevuah from before Hashem was with me, saying:
Targum · Targum Jonathan on Ezekiel 21:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֶּן־O son of

    ben-H1121 →4930 times

  • אָדָ֗םhumankind

    ʾadamH120 →551 times

  • שִׂ֤יםset

    simH7760 →584 times

  • פָּנֶ֙יךָ֙face your

    paneikhaH6440 →2123 times

  • אֶל־against

    ʾel-H413 →5510 times

  • יְר֣וּשָׁלִַ֔םJerusalem

    yerushalimH3389 →643 times

  • וְהַטֵּ֖ףand prophesy

    vehatefH5197 →

  • אֶל־against

    ʾel-H413 →5510 times

  • מִקְדָּשִׁ֑יםsanctuaries

    mikdashimH4720 →75 times

  • וְהִנָּבֵ֖אand prophesy

    vehinave'H5012 →115 times

  • אֶל־against

    ʾel-H413 →5510 times

  • אַדְמַ֥ת[the] land of

    ʾadmatH127 →225 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 28:21

    “Son of man, set your face against Sidon and prophesy against her.

    it leads to

    • Ezekiel 6:2

      “Son of man, set your face against the mountains of Israel and prophesy against them.

      Reached by 4 separate paths from here.

    • Genesis 10:15

      And Canaan was the father of Sidon his firstborn, and of the Hittites,

  • Through

    Deuteronomy 32:2

    Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants.

    it leads to

    • Isaiah 55:10–11

      For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,

    • Psalms 72:6

      May he be like rain that falls on freshly cut grass, like spring showers that water the earth.

    • Micah 5:7

      Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.

    • Job 29:22–23

      After my words, they spoke no more; my speech settled on them like dew.

    • Hosea 14:5

      I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.

  • Through

    Ezekiel 20:46

    “Son of man, set your face toward the south, preach against it, and prophesy against the forest of the Negev.

    it leads to

    • Amos 7:16

      Now, therefore, hear the word of the LORD. You say: ‘Do not prophesy against Israel; do not preach against the house of Isaac.’

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.