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Exodus 7:12

in Exodus 7

Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.

BSB

The same verse in ASV and KJV ▾

ASV

For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.

KJV

For they cast down every man his rod, and they became serpents: but Aaron’s rod swallowed up their rods.

This verse in Exodus 7

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Aaron’s rod swallowed up their rods - As Egypt was remarkably addicted to magic, sorcery, etc., it was necessary that God should permit Pharaoh’s wise men to act to the utmost of their skill in order to imitate the work of God, that his superiority might be clearly seen, and his powerful working incontestably ascertained; and this was fully done when Aaron’s rod swallowed up their rods. We have already seen that the names of two of the chief of these magicians were Jannes and Jambres; see Clarke on Exo 2:10 (note), and 2Ti 3:8 (note).

This site's exposition

Pharaoh called the wise men and sorcerers

on Exodus 7:11-12

The magicians match the sign, the first of their three stages. They copy the staff, the blood at verse 22 and the frogs at 8:7. They fail at the gnats at 8:19, and at 9:11 they cannot stand before Moses for the boils.

This site's exposition

swallowed up the other staffs

The magicians match the first part of the sign, and then Aaron's staff swallows theirs, showing the LORD's power over Egypt's arts. Adam Clarke held that God permitted their skill so His superiority would be clear.

The record, by era

The Puritans and the Awakening3 voices

For they cast down every man his rod, and they became serpents,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He chastises his disobedience by a plague, the first of the ten, turning the waters into blood; but Pharaoh hardens his heart against this correction,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here is the first of the ten plagues, the turning of the water into blood, which was, 1. A dreadful plague, and very grievous. The very sight of such vast rolling streams of blood, pure blood no doubt, florid and high-colored, could not but strike a horror upon people: much more afflictive were the consequences of it.

The Nineteenth Century2 voices

WE shall not attempt to discuss the question as to whether these magicians actually did turn their rods into serpents or not. It is probable that they, by dexterous sleight of hand, substituted living serpents for dry rods and so deceived the eyes of Pharaoh. On the other hand, it is possible that God was pleased to permit the devil to aid their enchantments, and so the old serpent produced a brood. But into that question, I say, I shall not enter. It is of no importance which opinion we may hold.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

but Aaron's rod swallowed up their rods--This was what they could not be prepared for, and the discomfiture appeared in the loss of their rods, which were probably real serpents.

quarantine:debris (2026-07-29) — starts-lowercase

1 more voice on this verse

The Nineteenth Century1 voice

WE shall not attempt to discuss the question as to whether these magicians actually did turn their rods into serpents or not. It is probable that they, by dexterous sleight of hand, substituted living serpents for dry rods and so deceived the eyes of Pharaoh. On the other hand, it is possible that God was pleased to permit the devil to aid their enchantments, and so the old serpent produced a brood. But into that question, I say, I shall not enter. It is of no importance which opinion we may hold. Curious questions must this morning give way to important Truths of God. I call your attention to the fact that Aaron's rod proved its Heaven-given superiority and silenced all the boastings of Jannes and Jambres by readily swallowing up all their rods. This incident is an instructive emblem of the sure victory of the Divine handiwork over all the opposition of men. Whenever a Divine thing is cast into the heart, or thrown upon the earth, it swallows up everything else. And though the devil may fashion a counterfeit and produce swarms of opponents, as sure as ever God is in the work, it will swallow up all its foes. "Aaron's rod swallowed up all their rods." Without any preface, let me ask you, first of all, to observe this fact. When we have duly considered it, let us, in the second place, draw an inference from it. And then, in closing, let me endeavor to show some reasons why it is right that it should be so. I. Let us turn aside to see this great sight—the Divine triumphant over the diabolical—the spiritual subduing the natural—AARON'S ROD SWALLOWING ALL ITS RIVALS. 1. Let us take the case of the awakened sinner. That man was, a few days ago, as worldly, as carnal, as impassive as he well could be.

How the passage was read

What the Jewish commentators add

This, the swallowing of the magicians’ rods by Aaron’s staff and their consequent disappearance, 58 The magicians’ rods disappeared permanently. was a second wonder.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 7:12:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
2 more on this passage, in their own words ▾
AND THEY ALSO, THE MAGICIANS OF EGYPT, DID IN LIKE MANNER ‘B’LAHATEIHEM’ (WITH THEIR SECRET ARTS). Our Rabbis have said. Sanhedrin 67b.
Ramban: Spain, 1194–1270 · Ramban on Exodus 7:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
By itself. 62 God did not harden Pharaoh’s heart. Pharaoh hardened it himself.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 7:13:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּשְׁלִ֙יכוּ֙and they threw down

    vaiyashlikhuH7993 →125 times

  • אִ֣ישׁeach one

    ʾishH376 →1663 times

  • מַטֵּ֔הוּstaff his

    matehuH4294 →252 times

  • וַיִּהְי֖וּand they became

    vaiyihyuH1961 →3559 times

  • לְתַנִּינִ֑ם<into> serpents

    letaninimH8577 →28 times

  • וַיִּבְלַ֥עand it swallowed up

    vaiyivla'H1104 →

  • מַטֵּֽה־[the] staff of

    mateh-H4294 →252 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175 →347 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מַטֹּתָֽם׃staffs their

    matotamH4294 →252 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 4:4

    You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • 1 John 5:4

      because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.

    • Romans 8:37

      No, in all these things we are more than conquerors through Him who loved us.

    • 1 John 4:16

      And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.

    • 1 Corinthians 2:12

      We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.

  • Through

    Exodus 9:11

    The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.

    it leads to

    • 2 Timothy 3:8–9

      Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.

    • Isaiah 47:12–14

      So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!

    • Exodus 8:18–19

      The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.

Where this verse is studied

About Exodus

Moses and Aaron Appear before Pharaoh — Gustave Doré, Doré's English Bible (1866), public domain
Moses and Aaron Appear before Pharaoh — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 521, The Power of Aaron's Rod; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon 521, The Power of Aaron's Rod; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 521: “The Power Of Aaron'S Rod” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.