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Exodus 4:29

in Exodus 4

Then Moses and Aaron went and assembled all the elders of the Israelites,

BSB

The same verse in ASV and KJV

ASV

And Moses and Aaron went and gathered together all the elders of the children of Israel:

KJV

And Moses and Aaron went and gathered together all the elders of the children of Israel:

This verse in Exodus 4

Commentary

6 notes on this verse
All the elders - The Israelites retained their own national organization; their affairs were administered by their own elders, who called a public assembly Exo 4:31 to hear the message brought by Moses and Aaron.

This site's exposition

gathered together all the elders

on Exodus 4:29-31

The chapter closes on the answer to the objection it opened with, since Moses had said they will not believe me and the people believed. What moves them is the report that the LORD had visited the children of Israel and looked upon their affliction, which is the language of Genesis 50:24 where Joseph promised that God will surely visit you. They bow their heads and worship, the same act the people perform at Exodus 12:27 on the night the passover is commanded. The belief recorded here does not hold past chapter five, where these same people turn on Moses once Pharaoh doubles the work.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

18 ), knowing that no man could do those works that they did, unless God were with him. They gave glory to God: They bowed their heads and worshipped, therein expressing not only their humble thankfulness to God, who had raised them up and sent them a deliverer, but also their cheerful readiness to observe orders, and pursue the methods of their deliverance.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

And Moses and Aaron went,.... Set forward for Egypt: and being come thither: gathered together all the elders of the children of Israel; the heads of tribes and families, as many as they could conveniently get together in one place; probably in the metropolis of the kingdom, where Pharaoh's palace was, since we quickly hear of their going in to him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was a very great honour that Moses was called to when God commissioned him to bring Israel out of Egypt; yet he is with difficulty persuaded to accept the commission, and does it at last with great reluctance, which we should rather impute to a humble diffidence of himself and his own sufficiency than to any unbelieving distrust of God and his word and power.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Moses and Aaron went--towards Egypt, Zipporah and her sons having been sent back. (Compare Ex 18:2). gathered . . . all the elders--Aaron was spokesman, and Moses performed the appointed miracles--through which "the people" (that is, the elders) believed (1Ki 17:24;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֥לֶךְand he went

    vaiyelekhH19801546 times

  • מֹשֶׁ֖הMoses

    moshehH4872765 times

  • וְאַהֲרֹ֑ןand Aaron

    veaharonH175347 times

  • וַיַּ֣אַסְפ֔וּand they gathered

    vaiyaasfuH622200 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • זִקְנֵ֖י[the] elders of

    zikneiH2205178 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:16

    Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you…

    it leads to

    • Psalms 8:4

      what is man that You are mindful of him, or the son of man that You care for him?

    • Exodus 4:31

      and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

    • Genesis 50:24

      Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac,…

    • Acts 15:14

      Simon has told us how God first visited the Gentiles to take from them a people to be His own.

  • Through

    Exodus 24:1

    Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.

    it leads to

    • Numbers 11:16

      Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them…

    • Exodus 6:23

      And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

  • Through

    Exodus 24:11

    But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.

    it leads to

    • Luke 15:23–24

      Bring the fattened calf and kill it. Let us feast and celebrate.

    • Exodus 18:12

      Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.

Where this verse is studied

On this page

Studies2

About Exodus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.