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Exodus 4:1

in Exodus 4

Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’”

BSB

The same verse in ASV and KJV

ASV

And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah hath not appeared unto thee.

KJV

And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee.

This verse in Exodus 4

Commentary

2 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But, behold--Hebrew, "If," "perhaps," "they will not believe me."--What evidence can I produce of my divine mission? There was still a want of full confidence, not in the character and divine power of his employer, but in His presence and power always accompanying him.

This site's exposition

they will not believe me

on Exodus 4:1-2

Moses raises a fourth objection and it contradicts what he has just been told, since Exodus 3:18 promised that the elders shall hearken to thy voice. God answers with a question about a shepherd's stick rather than with an argument. The rod in his hand at this verse is the instrument the rest of the book runs on, at the court in 7:12, at the river in 7:20, at the sea in 14:16 and at the rock in 17:6.

How the passage was read

What the Jewish commentators add

BUT, BEHOLD, THEY WILL NOT BELIEVE ME, NOR HEARKEN UNTO MY VOICE. “At that moment, Moses spoke improperly. The Holy One, blessed be He, had told him, And they shall hearken to thy voice, 246 Above,:18. and he said, But, behold, they will not believe me.
Ramban: Spain, 1194–1270 · Ramban on Exodus 4:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֤עַןand he answered

    vaiyaanH6030331 times

  • מֹשֶׁה֙Moses

    moshehH4872765 times

  • וַיֹּ֔אמֶרand he said

    vaiyomerH5595305 times

  • וְהֵן֙and here!

    vehenH2005316 times

  • לֹֽא־not

    lo'-H38085168 times

  • יַאֲמִ֣ינוּthey will believe

    yaaminuH539106 times

  • לִ֔י<to> <the> me

    li

  • וְלֹ֥אand not

    velo'H38085168 times

  • יִשְׁמְע֖וּthey will listen

    yishmeuH80851159 times

  • בְּקֹלִ֑יto voice my

    bekoliH6963506 times

  • כִּ֣יfor

    kiH35884482 times

  • יֹֽאמְר֔וּthey will say

    yomeruH5595305 times

  • לֹֽא־not

    lo'-H38085168 times

  • נִרְאָ֥הhe appeared

    nirahH72001300 times

  • אֵלֶ֖יךָto you

    ʾeleikhaH4135510 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 3:18

    The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with…

    it leads to

    • Exodus 9:1

      Then the LORD said to Moses, “Go to Pharaoh and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.

    • Exodus 7:16

      Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But you have not…

  • Through

    Exodus 2:14

    But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done…

    it leads to

    • Luke 12:14

      But Jesus replied, “Man, who appointed Me judge or executor between you?”

    • Matthew 21:23

      When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And…

  • Through

    Ezekiel 3:14

    So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.

    it leads to

    • 2 Kings 3:15

      But now, bring me a harpist.” And while the harpist played, the hand of the LORD came upon Elisha

    • Jeremiah 20:7–9

      You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.

    • Ezekiel 37:1

      The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.

  • Through

    Exodus 4:31

    and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

    it leads to

    • Exodus 3:18

      The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with…

Where this verse is studied

On this page

Studies2

On this chapter

About Exodus

The Giving of the Law on Mount Sinai — Gustave Doré, Doré's English Bible (1866), public domain
The Giving of the Law on Mount Sinai — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.