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mannafest.faith

Exodus 22:16

in Exodus 22

If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.

BSB

The same verse in ASV and KJV

ASV

And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.

KJV

And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

This verse in Exodus 22

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

If a man entice a maid - This was an exceedingly wise and humane law, and must have operated powerfully against seduction and fornication; because the person who might feel inclined to take the advantage of a young woman knew that he must marry her, and give her a dowry, if her parents consented; and if they did not consent that their daughter should wed her seducer, in this case he was obliged to give her the full dowry which could have been demanded had she been still a virgin.

This site's exposition

And if a man entice a maid that is not betrothed

on Exodus 22:16-17

The seducer owes marriage and a dowry, and if the father refuses to give her he owes the dowry of virgins anyway, so the woman is provided for whichever way the family decides. Deuteronomy 22:28-29 sets the sum at fifty shekels and bars him from ever putting her away. Adam Clarke reckoned the law worked chiefly by warning the man in advance what the night would cost him.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If she was betrothed to another, it was death to debauch her ( Deut. xxii. 23, 24 ); but the law here mentioned respects her as single. But, if the father refused her to him, he was to give satisfaction in money for the injury and disgrace he had done her.
And if a man entice a maid, that is not betrothed,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AND IF A MAN ‘Y’FATEH’ — “speaks to her emotions [until she submits to him]. And so did Onkelos render it arei y’shadeil, the term shidul in Aramaic being like pitui [persuasion, seduction], in the Sacred Language.
Ramban: Spain, 1194–1270 · Ramban on Exodus 22:15:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H35884482 times

  • יְפַתֶּ֣הhe will seduce

    yefatehH6601

  • אִ֗ישׁa man

    ʾishH3761663 times

  • בְּתוּלָ֛הa virgin

    betulahH1330

  • אֲשֶׁ֥רwho

    ʾasherH8345497 times

  • לֹא־not

    lo'-H38085168 times

  • אֹרָ֖שָׂהshe was betrothed

    ʾorasahH781

  • וְשָׁכַ֣בand he will lie

    veshakhavH7901212 times

  • עִמָּ֑הּwith her

    ʾimahH59731050 times

  • מָהֹ֛רcertainly <to pay [the] bride-price>

    mahorH4117

  • יִמְהָרֶ֥נָּהhe will pay [the] bride-price for her

    yimharenahH4117

  • לּ֖וֹfor <the> himself

    lo

  • לְאִשָּֽׁה׃to a wife

    leishahH802781 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.