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Ecclesiastes 2:23

in Ecclesiastes 2

Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.

BSB

The same verse in ASV and KJV ▾

ASV

For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

KJV

For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

This verse in Ecclesiastes 2

Commentary

10 notes on this verse

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 2 · Written in the 13th century.

Not only does it not profit, but rather it harms: whence he adds: "All his days are full of labors and sorrows," outwardly: "nor does his mind rest at night," inwardly. Therefore it is said in Job 7: "I have numbered empty months and wearisome …

This site's exposition

For what does a man get for all the toil

on Ecclesiastes 2:22-23

The Teacher totals the account, asking what does a man get for all the toil and striving with which he labors under the sun. The answer is the cost: all his days are filled with grief, and his task is sorrowful, and at night, his mind does not rest.

This site's exposition

his mind does not rest

Jamieson, Fausset and Brown observe that the task is sorrow and grief, and Wesley adds that the man's sleep at night is broken by cares. Clarke calls the verse a picture of life when the heart lacks the peace of God. Henry sends such workers to Christ for rest.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"So I turned my heart to despair of all that I had achieved by toiling under the sun. For there is a man who laboured with wisdom, knowledge and skill, yet he must hand on his portion to one who has not toiled for it. This too is vanity and a great evil. For what has a man in return for all his toil and his stress, which he toils beneath the sun? For all his days are painful, and his business is a vexation; even at night his mind has no rest. This, too, is vanity!"

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Prooemium · Written in the 13th century.

proposed

The world is vain also because it does not give rest to the one who labors, and therefore he who labors for worldly things labors in vain: Ecclesiastes 2: What does it profit a man from all his labor, by which he labors under the …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that are apt to fret find that the more dealings they have in the world the oftener they are made to fret. The world is a vale of tears, even to those that have much of it. Those that labour are said to be heavy-laden, and are therefore called to come to Christ for rest, Matt. xi.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Sorrows - Full of sorrows. Tho' he took great and unwearied pains all his days, yet the toils of his body were accompanied with vexation of mind. His heart - Because his sleep was broken with perplexing cares.
For all his days are sorrows, and his travail grief,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

His days are sorrows - What a picture of human life where the heart is not filled with the peace and love of God! All his days are sorrows; all his labors griefs; all his nights restless; for he has no portion but merely what earth can give; and that is embittered by the labor of acquisition, and the disappointment in the using. This is also vanity - Emptiness of good and substantial misery.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The only fruit he has is, not only sorrows in his days, but all his days are sorrows, and his travail (not only has griefs connected with it, but is itself), grief.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 127:2

    In vain you rise early and stay up late, toiling for bread to eat— for He gives sleep to His beloved.

    it leads to

    • Ecclesiastes 5:12

      The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.

    • Psalms 4:8

      I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.

    • Job 11:18

      You will be secure, because there is hope, and you will look around and lie down in safety.

    • Psalms 3:5

      I lie down and sleep; I wake again, for the LORD sustains me.

  • Through

    Job 14:1

    “Man, who is born of woman, is short of days and full of trouble.

    it leads to

    • Job 5:7

      Yet man is born to trouble as surely as sparks fly upward.

    • Job 25:4

      How then can a man be just before God? How can one born of woman be pure?

    • Job 7:1

      “Is not man consigned to labor on earth? Are not his days like those of a hired hand?

  • Through

    Job 5:7

    Yet man is born to trouble as surely as sparks fly upward.

    it leads to

    • Job 14:1

      “Man, who is born of woman, is short of days and full of trouble.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Ecclesiastes, Chapter 2; Bonaventure, Commentary on Ecclesiastes, Prooemium; Charles Bridges, An Exposition of the Book of Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.