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Deuteronomy 8:5

in Deuteronomy 8

So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.

KJV

Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.

This verse in Deuteronomy 8

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

As a man chastiseth his son - That is, unwillingly, being constrained by necessity; moderately, in judgment remembering mercy; and for thy reformation not thy destruction.

This site's exposition

Your clothing did not wear out

on Deuteronomy 8:4-5

Deuteronomy 29:5 says this again, and Nehemiah 9:21 repeats it centuries later. Jamieson, Fausset and Brown take it as a work done on the clothes themselves.

This site's exposition

know in your heart

The verse reads the hunger and the manna of verses 2 and 3 as a father's training. John Wesley draws three marks from the comparison, that such discipline is given unwillingly, in measure, and for the son's reformation.

The record, by era

The Puritans and the Awakening2 voices

Thou shalt also consider in thine heart,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

During these years of their education they had been kept under a strict discipline, and not without need. As a man chasteneth his son, for his good, and because he loves him, so the Lord thy God chasteneth thee. God is a loving tender Father to all his children, yet when there is occasion they shall feel the smart of the rod.

The Nineteenth Century2 voices

OUR aptness to forget God's mercies, is, alas, too conspicuous. It has been said that the annals of a prosperous and peaceful country are singularly uninteresting. Does this arise from the fact that we do not make memoranda of our mercies, or at least if we do, they are far more readily blotted out than the record of our sorrows? We trace our joys in the sand, but we write our afflictions on marble. We forget the streams of mercy, never ceasing, which flow so continually parallel with our pathway.
OUR aptness to forget God's mercies, is, alas, too conspicuous. It has been said that the annals of a prosperous and peaceful country are singularly uninteresting. Does this arise from the fact that we do not make memoranda of our mercies, or at least if we do, they are far more readily blotted out than the record of our sorrows? We trace our joys in the sand, but we write our afflictions on marble. We forget the streams of mercy, never ceasing, which flow so continually parallel with our pathway. If we thus, ungratefully forget, it should cause us serious reflections when we see that God does not forget. Here in this Book He brings to His people's memories all the mercies they have received, because they were always present before His own mind. The child may forget the kindness of its mother, but the mother does not forget what she bore, and what she has sacrificed for her child. The friend may forget what he has received, but it is not likely that the benefactor will forget what he has bestowed. If God's memory, therefore, records all that He has given me, let me be ashamed to let my memory suffer these things to slip. What God counts worthy of His Divine recollection let me record on the pages of my memory, and often let me peruse the record. We are also far too slow to draw the inference of obligation from benefits received. We receive the blessing, but we do not always feel that a proportionate debt is due in return to God, the bounteous Giver of every good gift. Yet Divine Grace has its obligations as well as laws—obligations which honorable minds reckon to be among the first to be discharged. If I do not do what I ought because I fear the Law, at any rate let me prove that I am not so base as to be ungrateful to undeserved mercy and love.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיָדַעְתָּ֖and you will know

    veyada'taH3045 →945 times

  • עִם־with

    ʾim-H5973 →1050 times

  • לְבָבֶ֑ךָheart your

    levavekhaH3824 →252 times

  • כִּ֗יthat

    kiH3588 →4482 times

  • כַּאֲשֶׁ֨רjust as

    kaasherH834 →5497 times

  • יְיַסֵּ֥רhe disciplines

    yeyaserH3256 →43 times

  • אִישׁ֙everyone

    ʾishH376 →1663 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּנ֔וֹchild his

    benoH1121 →4930 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֶ֖יךָGod your

    ʾeloheikhaH430 →2601 times

  • מְיַסְּרֶֽךָּ׃[is] disciplining you

    meyaserekaH3256 →43 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:19

    Those I love, I rebuke and discipline. Therefore be earnest and repent.

    it leads to

    • 1 Corinthians 11:32

      But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

      Reached by 2 separate paths from here.

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

    • Hebrews 12:5–11

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

    • Job 5:17

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

    • Revelation 2:5

      Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from…

  • Through

    Proverbs 3:12

    for the LORD disciplines the one He loves, as does a father the son in whom he delights.

    it leads to

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

      Reached by 2 separate paths from here.

    • Proverbs 29:17

      Discipline your son, and he will give you rest; he will bring delight to your soul.

  • Through

    2 Samuel 7:14

    I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.

    it leads to

    • Hebrews 1:5

      For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 939: “The Pilgrim's Grateful Recollections” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.