Deuteronomy 8:2
in Deuteronomy 8Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments.
BSB
The same verse in ASV and KJV ▾
ASV
And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.
KJV
And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
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This verse in Deuteronomy 8
Commentary
8 notes on this verseTo know - That thou mightest discover to thyself and others that infidelity, inconstancy, hypocrisy, and perverseness, which lay hid in thy heart; the discovery whereof was of singular use both to them, and to the church of God in all succeeding ages.
This site's exposition
You must carefully follow every commandment
on Deuteronomy 8:1-2
Verse 2 asks Israel to remember an event, "these forty years the LORD your God led you". Its purpose, "humble you and test you in order to know what was in your heart", makes them a test God ran and then read.
This site's exposition
whether or not you would keep His commandments
The test ends on a question, whether or not you would keep His commandments, which makes the wilderness an examination of the heart. John Wesley reads to know what was in your heart as bringing to light the unbelief that lay hidden there.
The record, by era
The Puritans and the Awakening2 voices
And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness,....
As the feast of the passover was a memorial of their deliverance out of Egypt, so was the feast of tabernacles of their passage through the wilderness. Note, It is very good for us to remember all the ways both of God's providence and grace, by which he has led us hitherto through this wilderness, that we may be prevailed with cheerfully to serve him and trust in him.
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2345: “Moses' Dying Charge to Israel” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
These are the words of Moses, the man of God, when he was near his departure. They make up a part of what has been called his "swan song." He did not often sing—he did give us at least one song, but when he came near the time he was to die, like the fabled swan, he began to sing—and most sweetly did he sing! Notice the intense earnestness of this address. It is, every way, that of a saint who has spent his life in loving anxiety for the people committed to his charge. And the ruling passion is very strong upon him to the last. He knows that he is about to depart from them, for he has had his marching orders—"Get you up into the top of Pisgah and lift up your eyes westward, and northward, and southward, and eastward, and behold it with your eyes, for you shall not go over this Jordan." Knowing that he is about to leave the people, he is very anxious about their welfare and he addresses them with this deep earnestness. Note, also, how practical his earnestness is—it is concerning their lives that he speaks to the children of Israel. He knows how liable they are to fall into the superstitions of their neighbors, how likely they, who made a golden calf and angered the Lord and His servant, will be to turn, again, unto graven images and strange gods. And so he beseeches them, as with his dying breath, to observe all the Commandments of the Lord and to cleave closely unto Jehovah, their God. Then, like an old man, again, for this is a point that would be sure to come out in a venerable, soon-departing saint, he talks about the past. He has been preserved by his God for 120 years and, during the last 40 of those years, he has been king in Jeshurun and the Lord has made him ride upon the high places of the earth in the wonders that he has worked by His hand.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2345: “Moses' Dying Charge to Israel” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
These are the words of Moses, the man of God, when he was near his departure. They make up a part of what has been called his "swan song." He did not often sing—he did give us at least one song, but when he came near the time he was to die, like the fabled swan, he began to sing—and most sweetly did he sing! Notice the intense earnestness of this address. It is, every way, that of a saint who has spent his life in loving anxiety for the people committed to his charge.
Thou shalt remember all the way - The various dealings of God with you; the dangers and difficulties to which ye were exposed, and from which God delivered you; together with the various miracles which he wrought for you, and his longsuffering towards you.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְזָכַרְתָּ֣ | vezakharta | and you will remember | H2142 → | 230 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַדֶּ֗רֶךְ | haderekh | the way | H1870 → | 707 times |
| אֲשֶׁ֨ר | ʾasher | which | H834 → | 5497 times |
| הֹלִֽיכֲךָ֜ | holikhakha | he led you | H1980 → | 1546 times |
| יְהוָ֧ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֶ֛יךָ | ʾeloheikha | God your | H430 → | 2601 times |
| זֶ֛ה | zeh | this | H2088 → | 1180 times |
| אַרְבָּעִ֥ים | ʾarbaim | forty | H705 → | 136 times |
| שָׁנָ֖ה | shanah | year[s] | H8141 → | 877 times |
| בַּמִּדְבָּ֑ר | bamidbar | in the wilderness | H4057 → | 270 times |
| לְמַ֨עַן | lemaan | so as | H4616 → | 272 times |
| עַנֹּֽתְךָ֜ | ʾanotekha | to humble you | H6031 → | 82 times |
| לְנַסֹּֽתְךָ֗ | lenasotekha | to put to [the] test you | H5254 → | 36 times |
| לָדַ֜עַת | ladaat | to know | H3045 → | 945 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֲשֶׁ֧ר | ʾasher | [that] which | H834 → | 5497 times |
| בִּֽלְבָבְךָ֛ | bilvavekha | [was] in heart your | H3824 → | 252 times |
| הֲתִשְׁמֹ֥ר | hatishmor | ¿ will you keep | H8104 → | 468 times |
| מִצְוֹתָ֖יו | mitzvotov | commandments his | H4687 → | 181 times |
| אִם־ | ʾim- | or? | H518 → | 1069 times |
| לֹֽא׃ | lo' | not | H3808 → | 5168 times |
וְזָכַרְתָּ֣and you will remember
vezakhartaH2142 →230 times
אֶת־<obj.>
ʾet-H853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַדֶּ֗רֶךְthe way
haderekhH1870 →707 times
אֲשֶׁ֨רwhich
ʾasherH834 →5497 times
הֹלִֽיכֲךָ֜he led you
holikhakhaH1980 →1546 times
יְהוָ֧הYahweh
yahwehH3068 →6520 times
אֱלֹהֶ֛יךָGod your
ʾeloheikhaH430 →2601 times
זֶ֛הthis
zehH2088 →1180 times
אַרְבָּעִ֥יםforty
ʾarbaimH705 →136 times
שָׁנָ֖הyear[s]
shanahH8141 →877 times
בַּמִּדְבָּ֑רin the wilderness
bamidbarH4057 →270 times
לְמַ֨עַןso as
lemaanH4616 →272 times
עַנֹּֽתְךָ֜to humble you
ʾanotekhaH6031 →82 times
לְנַסֹּֽתְךָ֗to put to [the] test you
lenasotekhaH5254 →36 times
לָדַ֜עַתto know
ladaatH3045 →945 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֲשֶׁ֧ר[that] which
ʾasherH834 →5497 times
בִּֽלְבָבְךָ֛[was] in heart your
bilvavekhaH3824 →252 times
הֲתִשְׁמֹ֥ר¿ will you keep
hatishmorH8104 →468 times
מִצְוֹתָ֖יוcommandments his
mitzvotovH4687 →181 times
אִם־or?
ʾim-H518 →1069 times
לֹֽא׃not
lo'H3808 →5168 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:3because you know that the testing of your faith develops perseverance.
it leads to
- Romans 5:3–4
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
- Hebrews 10:36
You need to persevere, so that after you have done the will of God, you will receive what He has promised.
- Colossians 1:11
being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully
- Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
- 2 Corinthians 4:17
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
- Romans 5:3–4
Through
1 Peter 1:7so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
it leads to
- James 1:12
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
Reached by 2 separate paths from here.
- Job 23:10
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
- Isaiah 48:10
See, I have refined you, but not as silver; I have tested you in the furnace of affliction.
- James 1:12
Where this verse is studied
On this page
Studies13
About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2345: “Moses' Dying Charge to Israel” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.
