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Deuteronomy 33:16

in Deuteronomy 33

with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers.

BSB

The same verse in ASV and KJV

ASV

And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.

KJV

And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

This verse in Deuteronomy 33

Commentary

4 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The good will of him that dwelt in the bush - The favor of him who appeared in the burning bush on Mount Sinai, who there, in his good will - mere love and compassion, took Israel to be his people; and who has preserved and will preserve, in tribulation and distress, all those who trust in him, so that they shall as surely escape unhurt, as the bush, though enveloped with fire, was unburnt. The top of the head, etc. - The same words are used by Jacob in blessing this tribe, Gen 49:

This site's exposition

him that dwelt in the bush

on Deuteronomy 33:16-17

God is identified by the burning bush of Exodus 3:2, a title that appears nowhere else in the Old Testament, and Jesus points at the same passage the same way at Mark 12:26 when he calls it the place in the book of Moses. Him that was separated from his brethren is word for word Genesis 49:26, and in Joseph's case the separating was being sold. Verse 17 divides the one blessing between two tribes and gives Ephraim ten thousands against Manasseh's thousands, which is the order Jacob set at Genesis 48:19 when he crossed his hands.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Many a time had God appeared to Moses; but now he is just dying, he seems to have the most pleasing remembrance, of the first time that he saw the visions of the Almighty. It was here God declared himself the God of Abraham, Isaac and Jacob, and so confirmed the promise made to the father, that promise which our Lord shews, reaches as far as the resurrection and eternal life.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

on Deuteronomy 33:13-17

"The firstling of the bullock and the horns of the unicorn" (rhinoceros), indicate glory and strength, and it is supposed that under these emblems were shadowed forth the triumphs of Joshua and the new kingdom of Jeroboam, both of whom were of Ephraim (compare Ge 48:20).

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִמֶּ֗גֶדand from [the] excellent gift of

    umimegedH40228 times

  • אֶ֚רֶץ[the] earth

    ʾeretzH7762504 times

  • וּמְלֹאָ֔הּand what fills it

    umeloahH4393

  • וּרְצ֥וֹןand [the] favor of

    uretzonH7522

  • שֹׁכְנִ֖י[the one who] dwelt

    shokheniH7931129 times

  • סְנֶ֑ה<of> [the] bush

    senehH5572

  • תָּב֙וֹאתָה֙may it come !

    tavotahH9352568 times

  • לְרֹ֣אשׁto [the] head of

    leroshH7218599 times

  • יוֹסֵ֔ףJoseph

    yosefH3130213 times

  • וּלְקָדְקֹ֖דand to [the] scalp of

    ulekadekodH693611 times

  • נְזִ֥יר[the] consecrated one of

    nezirH5139

  • אֶחָֽיו׃brothers his

    ʾechavH251630 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 24:1

    The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein.

    it leads to

    • Psalms 89:11

      The heavens are Yours, and also the earth. The earth and its fullness You founded.

    • 1 Corinthians 10:26

      for, “The earth is the Lord’s, and the fullness thereof.”

    • 1 Chronicles 29:11

      Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…

    • Job 41:11

      Who has given to Me that I should repay him? Everything under heaven is Mine.

    • Deuteronomy 10:14

      Behold, to the LORD your God belong the heavens, even the highest heavens, and the earth and everything in it.

  • Through

    Genesis 37:28

    So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

    it leads to

    • Acts 7:9

      Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him

    • Psalms 105:17

      He sent a man before them— Joseph, sold as a slave.

  • Through

    Acts 7:35

    This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him…

    it leads to

About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.