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Deuteronomy 29:20

in Deuteronomy 29

The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot out his name from under heaven

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah will not pardon him, but then the anger of Jehovah and his jealousy will smoke against that man, and all the curse that is written in this book shall lie upon him, and Jehovah will blot out his name from under heaven.

KJV

The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.

This verse in Deuteronomy 29

Commentary

4 notes on this verse

This site's exposition

The LORD will never be willing to forgive him

on Deuteronomy 29:20-21

The covenant was made with a nation, and this sentence falls on one man. To “blot out his name from under heaven” is the sentence on Amalek at Exodus 17:14 and 25:19, so an Israelite who turns to other gods is judged as the enemy was. The verb for singling him out in verse 21 sets Levi apart at 10:8, and here it marks a man for disaster.

The record, by era

The Puritans and the Awakening2 voices

Then the Lord will not spare him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And ( lastly ) All this according to the curses of the covenant, which are the most fearful curses, being the just revenges of abused grace. (2.) Idolatry would be the ruin of their nation; it would bring plagues upon the land that connived at this root of bitterness and received the infection; as far as the sin spread, the judgment should spread likewise. [1.] The ruin is described.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹא־not

    lo'-H3808 →5168 times

  • יֹאבֶ֣הhe will be willing

    yovehH14 →54 times

  • יְהוָה֮Yahweh

    yahwehH3068 →6520 times

  • סְלֹ֣חַֽto forgive

    seloachH5545 →

  • לוֹ֒<to> <the> him

    lo

  • כִּ֣יfor

    kiH3588 →4482 times

  • אָ֠זthen

    ʾazH227 →

  • יֶעְשַׁ֨ןit will smoke

    ye'shanH6225 →

  • אַף־[the] anger of

    ʾaf-H639 →276 times

  • יְהוָ֤הYahweh

    yahwehH3068 →6520 times

  • וְקִנְאָתוֹ֙and jealousy his

    vekinatoH7068 →

  • בָּאִ֣ישׁon the man

    baishH376 →1663 times

  • הַה֔וּא<the> that

    hahu'H1931 →1879 times

  • וְרָ֤בְצָהand it will lie down

    veravetzahH7257 →30 times

  • בּוֹ֙on <the> him

    bo

  • כָּל־every

    kol-H3605 →5413 times

  • הָ֣אָלָ֔ה<the> oath

    haalahH423 →35 times

  • הַכְּתוּבָ֖הthat is written

    haketuvahH3789 →224 times

  • בַּסֵּ֣פֶרin the book

    baseferH5612 →186 times

  • הַזֶּ֑ה<the> this

    hazehH2088 →1180 times

  • וּמָחָ֤הand he will wipe out

    umachahH4229 →36 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׁמ֔וֹname his

    shemoH8034 →864 times

  • מִתַּ֖חַתfrom under

    mitachatH8478 →505 times

  • הַשָּׁמָֽיִם׃the heavens

    hashamayimH8064 →421 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 79:5

    How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?

    it leads to

    • Psalms 89:46

      How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?

  • Through

    Psalms 74:1

    Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture?

    it leads to

    • Psalms 100:3

      Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.

    • Psalms 79:13

      Then we Your people, the sheep of Your pasture, will thank You forever; from generation to generation we will declare Your praise.

    • John 10:26–30

      But because you are not My sheep, you refuse to believe.

    • Ezekiel 34:31

      ‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD.”

    • Psalms 44:9

      But You have rejected and humbled us; You no longer go forth with our armies.

  • Through

    Deuteronomy 9:14

    Leave Me alone, so that I may destroy them and blot out their name from under heaven. Then I will make you into a nation mightier and greater than they are.”

    it leads to

    • Exodus 32:10–13

      Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.”

  • Through

    Ezekiel 23:25

    And I will set My jealous rage against you, and they will deal with you in fury. They will cut off your noses and ears, and your survivors will fall by the sword. They…

    it leads to

    • Ezekiel 23:47

      The mob will stone them and cut them down with their swords. They will kill their sons and daughters and burn down their houses.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.