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Deuteronomy 22:12

in Deuteronomy 22

You are to make tassels on the four corners of the cloak you wear.

BSB

The same verse in ASV and KJV

ASV

Thou shalt make thee fringes upon the four borders of thy vesture, wherewith thou coverest thyself.

KJV

Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.

This verse in Deuteronomy 22

Commentary

4 notes on this verse
Thou shalt make thee fringes,.... Though a different word is here used from that in Num 15:38, yet the same things are intended, and Onkelos translates both by one and the same word, and which is no other than a corruption of the Greek word used in Mat 23:

This site's exposition

Thou shalt not sow thy vineyard with divers seeds

on Deuteronomy 22:9-12

Divers seeds in a vineyard, an ox and an ass under one yoke, wool and linen in one garment, and then fringes on the four quarters of the vesture. The first three keep kinds distinct and the text gives no reason for any of them, which is also how Leviticus 19:19 leaves them. Numbers 15:38-40 does explain the fringes, as a reminder of the commandments, and Matthew 9:20 and 14:36 have people reaching for the hem of Jesus' garment.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Fringes - Or laces, or strings, partly to bring the commands of God to their remembrance, as it is expressed, Num. xv, 38, and partly is a public profession of their nation and religion, whereby they might be distinguished from strangers, that so they might be more circumspect to behave as became the people of God, and that they should own their religion before all the world.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

thou shalt make thee fringes upon the four quarters--or, according to some eminent biblical interpreters, tassels on the coverlet of the bed. The precept is not the same as Nu 15:38.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גְּדִלִ֖יםtassels

    gedilimH1434

  • תַּעֲשֶׂה־you will make

    taaseh-H62132628 times

  • לָּ֑ךְfor <the> yourself

    lakh

  • עַל־on

    ʾal-H59215755 times

  • אַרְבַּ֛ע[the] four

    ʾarba'H702

  • כַּנְפ֥וֹת[the] corners of

    kanfotH3671109 times

  • כְּסוּתְךָ֖covering your

    kesutekhaH3682

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • תְּכַסֶּה־you will cover

    tekhaseh-H3680152 times

  • בָּֽהּ׃ סwith <the> it

    bah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 23:5

    All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels.

    it leads to

    • John 12:43

      For they loved praise from men more than praise from God.

    • Matthew 6:1–16

      “Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.

    • John 5:44

      How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

    • Deuteronomy 6:8

      Tie them as reminders on your hands and bind them on your foreheads.

Where this verse is studied

On this page

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.