Deuteronomy 17:18
in Deuteronomy 17When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests.
BSB
The same verse in ASV and KJV ▾
ASV
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:
KJV
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
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This verse in Deuteronomy 17
Commentary
7 notes on this verseHe shall write him a copy of this law - משנה התורה הזאת mishneh hattorah hazzoth, an iteration or duplicate of this law; translated by the Septuagint, το δευτερονομιον τουτο this deuteronomy. From this version both the Vulgate Latin and all the modern versions have taken the name of this book; and from the original word the Jews call it Mishneh. See the preface to this book.
This site's exposition
he shall write him a copy of this law
The king copies the law out from the master text held by the priests the Levites, and the Jewish tradition Adam Clarke reports has him do it with his own hand rather than a scribe's. The Hebrew behind a copy of this law is mishneh hattorah, which the Septuagint rendered to deuteronomion touto, and the name of the whole book came into Latin and English from that rendering. Matthew Henry weighs what the demand costs a man whose hands are full of a kingdom's business from the day he takes the throne. 2 Kings 11:12 puts the testimony into the hands of Joash at his crowning, and 2 Kings 22 has Josiah hearing a book of the law that had gone missing.
The record, by era
The Puritans and the Awakening3 voices
He shall write - With his own hand, as the Jews say. Out of that - Out of the original, which was carefully kept by the priests in the sanctuary, that it might be a perfect copy, and that it might have the greater influence upon him, coming to him as from the hand and presence of God.
And it shall be, when he sitteth upon the throne of his kingdom,....
When he begins to apply himself to business, he must apply himself to this in the first place. He that sits upon the throne of a kingdom cannot but have his hands full. The affairs of his kingdom both at home and abroad call for a large share of his time and thoughts, and yet he must write himself a copy of the law.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Each monarch, on his accession, was to be furnished with a true and faithful copy, which he was to keep constantly beside him, and daily peruse it, that his character and sentiments being cast into its sanctifying mould, he might discharge his royal functions in the spirit of faith and piety, of humility and a love or righteousness.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
It is in striking consistency with the dignity which everywhere throughout the Mosaic legislation surrounds the chosen people of God, that even if they will be “like as all the nations about” Deu 17:14, and be governed by a king, care should nevertheless be taken that he shall be no Oriental despot. He is to be of no royal caste, but “one from among thy brethren” Deu 17:15; he is to bear himself as a kind of “primus inter pares,” his heart “not being lifted up above his brethren” Deu 17:20; he is, like his subjects, to be bound by the fundamental laws and institutions of the nation, and obliged, as they were, to do his duty in his station of life with constant reference thereto. The spirit of the text is that of Mat 23:9. A copy of this law - The whole Pentateuch, or, at any rate, the legal portion of the Pentateuch. A book ... before the priests the Levites - Compare the marginal reference.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֣ה | vehayah | and it will be | H1961 → | 3559 times |
| כְשִׁבְתּ֔וֹ | kheshivto | when sits he | H3427 → | 1079 times |
| עַ֖ל | ʾal | on | H5921 → | 5755 times |
| כִּסֵּ֣א | kise' | [the] throne of | H3678 → | |
| מַמְלַכְתּ֑וֹ | mamlakhto | kingdom his | H4467 → | 117 times |
| וְכָ֨תַב | vekhatav | and he will write | H3789 → | 224 times |
| ל֜וֹ | lo | for <the> himself | ||
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מִשְׁנֵ֨ה | mishneh | <the> copy of | H4932 → | |
| הַתּוֹרָ֤ה | hatorah | the law | H8451 → | 219 times |
| הַזֹּאת֙ | hazot | <the> this | H2063 → | 603 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| סֵ֔פֶר | sefer | a scroll | H5612 → | 186 times |
| מִלִּפְנֵ֥י | milifnei | from to before | H6440 → | 2123 times |
| הַכֹּהֲנִ֖ים | hakohanim | the priests | H3548 → | 750 times |
| הַלְוִיִּֽם׃ | halviyim | the Levites | H3881 → | 291 times |
וְהָיָ֣הand it will be
vehayahH1961 →3559 times
כְשִׁבְתּ֔וֹwhen sits he
kheshivtoH3427 →1079 times
עַ֖לon
ʾalH5921 →5755 times
כִּסֵּ֣א[the] throne of
kise'H3678 →
מַמְלַכְתּ֑וֹkingdom his
mamlakhtoH4467 →117 times
וְכָ֨תַבand he will write
vekhatavH3789 →224 times
ל֜וֹfor <the> himself
lo
אֶת־<obj.>
ʾet-H853 →10935 times
מִשְׁנֵ֨ה<the> copy of
mishnehH4932 →
הַתּוֹרָ֤הthe law
hatorahH8451 →219 times
הַזֹּאת֙<the> this
hazotH2063 →603 times
עַל־on
ʾal-H5921 →5755 times
סֵ֔פֶרa scroll
seferH5612 →186 times
מִלִּפְנֵ֥יfrom to before
milifneiH6440 →2123 times
הַכֹּהֲנִ֖יםthe priests
hakohanimH3548 →750 times
הַלְוִיִּֽם׃the Levites
halviyimH3881 →291 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 11:12Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live…
it leads to
- 1 Samuel 10:24
Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”
- Exodus 25:16
And place inside the ark the Testimony, which I will give you.
- 2 Samuel 1:10
So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that…
- 1 Kings 1:39
Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!”
- 1 Samuel 10:24
Through
2 Kings 22:8Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.
it leads to
- Deuteronomy 31:24–26
When Moses had finished writing in a book the words of this law from beginning to end,
- 2 Chronicles 34:14–28
While they were bringing out the money that had been taken into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD written by Moses.
- Deuteronomy 31:24–26
Through
Deuteronomy 31:9So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.
it leads to
- Numbers 4:15
When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they…
- Joshua 3:3
and commanded the people: “When you see the ark of the covenant of the LORD your God being carried by the Levitical priests, you are to set out from your positions and follow it.
- Numbers 4:15
Where this verse is studied
On this page
Studies1
About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
