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mannafest.faith

Deuteronomy 17:3

in Deuteronomy 17

and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—

BSB

The same verse in ASV and KJV ▾

ASV

and hath gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,

KJV

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

This verse in Deuteronomy 17

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The host of heaven - Those glorious creatures, which are to be admired as the wonderful works of God, but not to be set up in God's stead. By condemning the most specious of all idolaters, he intimates, how absurd a thing it is to worship stocks and stones, the works of men's hands. I have not commanded - That is, I have forbidden.

This site's exposition

If a man or woman among you in one of the towns

on Deuteronomy 17:2-4

The offence is idolatry, filed as “transgressing His covenant”. Matthew Henry reads it as breaking the terms on which Israel was taken as a people.

This site's exposition

any of the host of heaven

John Wesley reads the sun, the moon and the host of heaven as the most splendid objects any idolater could worship. If these are forbidden, gods of wood and stone made by hand fall under the same sentence.

The record, by era

The Puritans and the Awakening2 voices

And hath gone,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That which was the most ancient and plausible idolatry is specified, worshipping the sun, moon, and stars; and, if that was so detestable a thing, much more was it so to worship stocks and stones, or the representations of mean and contemptible animals.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

If there be found among you . . . man or woman, that hath wrought wickedness--The grand object contemplated in choosing Israel was to preserve the knowledge and worship of the one true God; and hence idolatry of any kind, whether of the heavenly bodies or in some grosser form, is called "a transgression of His covenant." No rank or sex could palliate this crime.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֗לֶךְand he has gone

    vaiyelekhH1980 →1546 times

  • וַֽיַּעֲבֹד֙and he has served

    vaiyaavodH5647 →288 times

  • אֱלֹהִ֣יםgods

    ʾelohimH430 →2601 times

  • אֲחֵרִ֔יםother

    ʾacherimH312 →166 times

  • וַיִּשְׁתַּ֖חוּand he has bowed down

    vaiyishtachuH7812 →172 times

  • לָהֶ֑םto <the> them

    lahem

  • וְלַשֶּׁ֣מֶשׁ׀and to the sun

    velashemeshH8121 →134 times

  • א֣וֹor

    ʾoH176 →321 times

  • לַיָּרֵ֗חַto the moon

    laiyareachH3394 →

  • א֛וֹor

    ʾoH176 →321 times

  • לְכָל־to all

    lekholH3605 →5413 times

  • צְבָ֥א[the] host of

    tzeva'H6635 →485 times

  • הַשָּׁמַ֖יִםthe heavens

    hashamayimH8064 →421 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • צִוִּֽיתִי׃I have commanded

    tzivitiH6680 →494 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 19:5

    They have built high places to Baal on which to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it even enter My mind.

    it leads to

    • Leviticus 18:21

      You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

      Reached by 3 separate paths from here.

    • Jeremiah 32:35

      They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered…

      Reached by 2 separate paths from here.

    • Deuteronomy 12:31

      You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

    • Psalms 106:37–38

      They sacrificed their sons and their daughters to demons.

  • Through

    Deuteronomy 4:19

    When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…

    it leads to

    • Romans 1:25

      They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen.

    • 2 Kings 21:3

      For he rebuilt the high places that his father Hezekiah had destroyed, and he raised up altars for Baal. He made an Asherah pole, as King Ahab of Israel had done, and he worshiped…

    • Genesis 1:16–18

      God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.

  • Through

    Jeremiah 32:35

    They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I never commanded them, nor had it ever entered…

    it leads to

    • Jeremiah 7:31

      They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.