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Deuteronomy 12:2

in Deuteronomy 12

Destroy completely all the places where the nations you are dispossessing have served their gods—atop the high mountains, on the hills, and under every green tree.

BSB

The same verse in ASV and KJV

ASV

Ye shall surely destroy all the places wherein the nations that ye shall dispossess served their gods, upon the high mountains, and upon the hills, and under every green tree:

KJV

Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:

This verse in Deuteronomy 12

Commentary

4 notes on this verse

This site's exposition

These are the statutes and judgments, which ye shall observe

on Deuteronomy 12:1-3

This verse opens the body of the covenant, and chapters 12 to 26 work through the particulars that chapters 5 to 11 charged in general. The first command is demolition, with altars overthrown, pillars broken, groves burnt, images hewn down and the names of the gods destroyed out of the place. Upon the high mountains, and upon the hills, and under every green tree becomes the standing description of Canaanite worship, and the books of Kings use that formula to report Israel building the same shrines anyway, at 1 Kings 14:23 and 2 Kings 17:10.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The kingdom of God must be set up, both in persons and places, upon the ruins of the devil's kingdom; for they cannot stand together, nor can there be any communion between Christ and Belial. They are charged not to transfer the rites and usages of idolaters into he worship of God; no, not under colour of beautifying and improving it (

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Ye shall utterly destroy all the places wherein the nations which ye shall possess served their gods,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It is observable that Moses does not make any mention of temples, for such buildings were not in existence at that early period. The "places" chosen as the scene of heathen worship were situated either on the summit of a lofty mountain, or on some artificial mound, or in a grove, planted with particular trees, such as oaks, poplars, and elms (Isa 57:5-7;

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The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַבֵּ֣דcertainly <destroy>

    ʾabedH6184 times

  • תְּ֠אַבְּדוּןyou will destroy !

    teabedunH6184 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • הַמְּקֹמ֞וֹתthe places

    hamekomotH4725401 times

  • אֲשֶׁ֧רwhere

    ʾasherH8345497 times

  • עָֽבְדוּ־they have served

    ʾavedu-H5647288 times

  • שָׁ֣םthere

    shamH8033834 times

  • הַגּוֹיִ֗םthe nations

    hagoyimH1471561 times

  • אֲשֶׁ֥רwhom

    ʾasherH8345497 times

  • אַתֶּ֛םyou

    ʾatemH8591094 times

  • יֹרְשִׁ֥ים[are] about to dispossess

    yoreshimH3423231 times

  • אֹתָ֖ם<obj.> them

    ʾotamH85310935 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֱלֹהֵיהֶ֑םgods their

    ʾeloheihemH4302601 times

  • עַל־on

    ʾal-H59215755 times

  • הֶהָרִ֤יםthe mountains

    heharimH2022546 times

  • הָֽרָמִים֙<the> high

    haramimH7311190 times

  • וְעַל־and on

    veal-H59215755 times

  • הַגְּבָע֔וֹתthe hills

    hagevaotH1389

  • וְתַ֖חַתand under

    vetachatH8478505 times

  • כָּל־every

    kol-H36055413 times

  • עֵ֥ץtree

    ʾetzH6086328 times

  • רַעֲנָן׃luxuriant

    raananH7488

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 7:5

    Instead, this is what you are to do to them: tear down their altars, smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.

    it leads to

    • Exodus 23:24

      You must not bow down to their gods or serve them or follow their practices. Instead, you are to demolish them and smash their sacred stones to pieces.

    • Exodus 34:13

      Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles.

    • Deuteronomy 12:2–3

      Destroy completely all the places where the nations you are dispossessing have served their gods—atop the high mountains, on the hills, and under every green tree.

    • Judges 6:25–26

      On that very night the LORD said to Gideon, “Take your father’s young bull and a second bull seven years old, tear down your father’s altar to Baal, and cut down the Asherah pole…

    • Deuteronomy 16:22

      and do not set up for yourselves a sacred pillar, which the LORD your God hates.

  • Through

    2 Kings 16:4

    And he sacrificed and burned incense on the high places, on the hills, and under every green tree.

    it leads to

    • 1 Kings 14:23

      They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree.

    • Isaiah 57:5–7

      who burn with lust among the oaks, under every luxuriant tree, who slaughter your children in the valleys, under the clefts of the rocks?

    • Isaiah 66:17

      “Those who consecrate and purify themselves to enter the groves—to follow one in the center of those who eat the flesh of swine and vermin and rats—will perish together,” declares the LORD.

Where this verse is studied

On this page

Studies1

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.