Daniel 8:7
in Daniel 8I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
BSB
The same verse in ASV and KJV ▾
ASV
And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.
KJV
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
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This verse in Daniel 8
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And I saw him, come close unto the ram - The ram standing on the banks of the Ulai, and in the very heart of the empire. This representation is designed undoubtedly to denote that the Grecian power would attack the Persian in its own dominions. Perhaps the vision was represented at the place which would be the capital of the empire in order to denote this. And he was moved with choler against him - (i. e., the ram).” With wrath or anger. That is, he acted as if he were furiously enraged. This is not an improper representation.
This site's exposition
a goat with a prominent horn
on Daniel 8:5-8
The goat crossing the earth “without touching the ground” pictures the speed of Alexander, and the older commentators take the prominent horn as Alexander himself. His rage against the ram pictures the fall of Persia. The horn broken “at the height of his power” is the sudden death of Alexander.
This site's exposition
shattered his two horns
Ishodad of Merv and Adam Clarke took the ram's two horns as Media and Persia, shattered together. Clarke tied the goat's rage to the attempts of Darius to bribe Alexander's captains to kill him, and recorded the burning of Persepolis. Albert Barnes placed the blow in the heart of Persia.
The record, by era
The Church Fathers2 voices
Again the ram was lifted up and exalted, and it pushed with its horns toward the west, and toward the north and toward the south, and it humbled many beasts. And they could not stand before him, until the he-goat came from the west and struck the ram and broke his horns and humbled the ram completely.
But the male goat who comes from the south, he says is Alexander the Macedonian king of the Greeks. And so when the goat comes to the ram and savages him and beats him on his face and shatters and hurls him to the earth and tramples him, it signals this, which also happened. For Alexander having engaged war with Darius, overpowered him and prevailed over all his power destroying and trampling his camp.
The Medieval Church1 voice
The words "breaking its two horns," that is, the two powers, which Darius possessed, as the kingdom was subjected to two races, since the Medes and Persians were indicated together. In the same manner Cyrus, who was the first to rule, was a Mede on …
The Puritans and the Awakening2 voices
The interpretation of this vision by an angel, showing that the ram signified the Persian empire, the he-goat the Grecian, and the little horn a king of the Grecian monarchy, that should set himself against the Jews and religion, which was Antiochus Epiphanes,
And I saw him come close unto the ram,....
1 more voice on this verse
The Nineteenth Century1 voice
And brake his two horns - Subdued Persia and Media; sacked and burnt the royal city of Persepolis, the capital of the Persian empire, and, even in its ruins, one of the wonders of the world to the present day. This he did because “he was moved with choler” against Darius, who had endeavored to draw off his captains with bribes, and had labored to induce some of his friends to assassinate him. Alexander, finding this, would listen to no proposals of peace; and was determined never to rest till he had destroyed Darius and his whole empire. In Media, Darius was seized and made prisoner by some of his own treacherous subjects, and afterwards basely murdered. There was no power in the ram to stand before him - Alexander’s victories over the Persians were as easy as they were rapid and decisive. He cast him down to the ground, and stamped upon him - Totally destroyed the family, and overturned the whole monarchy.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּרְאִיתִ֞יו | ureitiv | and I saw it | H7200 → | 1300 times |
| מַגִּ֣יעַ׀ | magia' | approaching | H5060 → | 150 times |
| אֵ֣צֶל | ʾetzel | beside | H681 → | 61 times |
| הָאַ֗יִל | haayil | the ram | H352 → | 187 times |
| וַיִּתְמַרְמַ֤ר | vaiyitmarmar | and it was enraged | H4843 → | |
| אֵלָיו֙ | ʾelav | against it | H413 → | 5510 times |
| וַיַּ֣ךְ | vaiyakh | and it struck | H5221 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאַ֔יִל | haayil | the ram | H352 → | 187 times |
| וַיְשַׁבֵּר֙ | vayshaber | and it broke | H7665 → | 147 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| שְׁתֵּ֣י | shetei | [the] two | H8147 → | 768 times |
| קְרָנָ֔יו | keranav | horns its | H7161 → | 76 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| הָ֥יָה | hayah | it was | H1961 → | 3559 times |
| כֹ֛חַ | khoach | strength | H3581 → | 126 times |
| בָּאַ֖יִל | baayil | in the ram | H352 → | 187 times |
| לַעֲמֹ֣ד | laamod | to stand | H5975 → | 521 times |
| לְפָנָ֑יו | lefanav | <to> before it | H6440 → | 2123 times |
| וַיַּשְׁלִיכֵ֤הוּ | vaiyashlikhehu | and it threw it | H7993 → | 125 times |
| אַ֙רְצָה֙ | ʾartzah | [the] ground towards | H776 → | 2504 times |
| וַֽיִּרְמְסֵ֔הוּ | vaiyirmesehu | and it trampled it | H7429 → | |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| הָיָ֥ה | hayah | anyone was | H1961 → | 3559 times |
| מַצִּ֛יל | matzil | delivering | H5337 → | |
| לָאַ֖יִל | laayil | <to> the ram | H352 → | 187 times |
| מִיָּדֽוֹ׃ | miyado | from hand its | H3027 → | 1618 times |
וּרְאִיתִ֞יוand I saw it
ureitivH7200 →1300 times
מַגִּ֣יעַ׀approaching
magia'H5060 →150 times
אֵ֣צֶלbeside
ʾetzelH681 →61 times
הָאַ֗יִלthe ram
haayilH352 →187 times
וַיִּתְמַרְמַ֤רand it was enraged
vaiyitmarmarH4843 →
אֵלָיו֙against it
ʾelavH413 →5510 times
וַיַּ֣ךְand it struck
vaiyakhH5221 →
אֶת־<obj.>
ʾet-H853 →10935 times
הָאַ֔יִלthe ram
haayilH352 →187 times
וַיְשַׁבֵּר֙and it broke
vayshaberH7665 →147 times
אֶת־<obj.>
ʾet-H853 →10935 times
שְׁתֵּ֣י[the] two
sheteiH8147 →768 times
קְרָנָ֔יוhorns its
keranavH7161 →76 times
וְלֹא־and not
velo'-H3808 →5168 times
הָ֥יָהit was
hayahH1961 →3559 times
כֹ֛חַstrength
khoachH3581 →126 times
בָּאַ֖יִלin the ram
baayilH352 →187 times
לַעֲמֹ֣דto stand
laamodH5975 →521 times
לְפָנָ֑יו<to> before it
lefanavH6440 →2123 times
וַיַּשְׁלִיכֵ֤הוּand it threw it
vaiyashlikhehuH7993 →125 times
אַ֙רְצָה֙[the] ground towards
ʾartzahH776 →2504 times
וַֽיִּרְמְסֵ֔הוּand it trampled it
vaiyirmesehuH7429 →
וְלֹא־and not
velo'-H3808 →5168 times
הָיָ֥הanyone was
hayahH1961 →3559 times
מַצִּ֛ילdelivering
matzilH5337 →
לָאַ֖יִל<to> the ram
laayilH352 →187 times
מִיָּדֽוֹ׃from hand its
miyadoH3027 →1618 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 7:7After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot…
it leads to
- Revelation 13:1
Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.
- Revelation 12:3
Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.
- Revelation 17:12
The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast.
- Daniel 7:23–24
This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down,…
- Daniel 7:19–20
Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.
- Revelation 13:1
Through
Leviticus 26:37They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.
it leads to
- Joshua 7:12–13
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be…
- Joshua 7:12–13
Through
Daniel 11:11In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his…
it leads to
- Ecclesiastes 9:11–12
I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor…
- Daniel 11:5
The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority.
- Ecclesiastes 9:11–12
Where this verse is studied
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About Daniel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 5:5; Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 4.26.3-4; Ishodad of Merv, COMMENTARY ON DANIEL 8:7; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
