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Daniel 2:49

in Daniel 2

And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.

BSB

The same verse in ASV and KJV

ASV

And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.

KJV

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed–nego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

This verse in Daniel 2

Commentary

9 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Am 6:6). in the gate--the place of holding courts of justice and levees in the East (Es 2:19; So "the Sublime Porte," or "Gate," denotes the sultan's government, his counsels being formerly held in the entrance of his palace. Daniel was a chief counsellor of the king, and president over the governors of the different orders into which the Magi were divided.

This site's exposition

fell upon his face

on Daniel 2:46-49

Nebuchadnezzar falls upon his face and worships Daniel, commanding an oblation and sweet odours offered to him, an act the bench reads as sincere but badly aimed, honor owed to the God who revealed the secret paid instead to the man who reported it. The king's own confession, of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, is the chapter's answer to its opening impossibility, spoken in the conqueror's own mouth rather than argued by his captives. Daniel is made ruler over the whole province of Babylon and secures the same standing for Hananiah, Mishael, and Azariah, while he himself sits in the gate of the king, the seat of daily judgment, closing the chapter with the four exactly where chapter one's test first aimed them.

The record, by era

The Church Fathers3 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 2:49 · Written before 458.

proposed

Truly this holy prophet loved God with all his heart, all his soul, all his strength, all his power. And having loved so fervently, he genuinely trusted, and he believed deeply, expecting that help would come from him. And it was as he had expected. …

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWO · Written before 420.

proposed

Verse 49. "Moreover Daniel made request of the king, and he appointed Shadrach, Meshach, and Abednego over the public works of the province of Babylon. But Daniel himself was in the king's gate." Daniel does not forget those men with whom he had made intercession to the Lord, and who had shared his peril with him. And so he makes them judges over the province, while he himself does not leave (a variant reading is: "did not leave") the king's side.

A commentator

Hippolytus of Rome

Commentary on Daniel 2.10 · Written before 235.

proposed

"And Daniel asked a favor from the king and he appointed Shadrach, Mishach, and Abednego over the affairs of the country of Babylon." [Daniel 2:49] And this which happened under Daniel is worthy of faith and approval. For since they themselves joined with Daniel in prayer to God, so that the vision might be revealed to him, and because of this Daniel himself received worth and honor from the king, Daniel remembered them and entrusted them with the work which happened under them on behalf of the king, so that they themselves also were esteemed with some honor as fellow-initiates and God-fearing men. For after requesting the heavenly things from the Lord, they were also engaged with the earthy things beside the king.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

11 And it is a rare thing that the king requireth, and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v11

Then Daniel requested of the king,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego over the affairs of the province of Babylon - He wished his three companions promoted, who had shared his anxieties, and helped him by their prayers. They all had places of trust, in which they could do much good, and prevent much evil. Daniel sat in the gate of the king - That is, was the chief officer in the palace; and the greatest confidant and counselor of the king. But whatever his influence and that of his friends was, it extended only over the province of Babylon; not through the empire.
Then Daniel requested of the king ... - In his own remarkable prosperity, and in the extraordinary honors conferred on him, he did not forget the companions of his humbler days.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְדָנִיֵּאל֙and Daniel

    vedaniyelH184157 times

  • בְּעָ֣אhe asked

    bea'H115612 times

  • מִן־from

    min-H4481109 times

  • מַלְכָּ֔אking the

    malka'H4430180 times

  • וּמַנִּ֗יand he appointed

    umaniH44835 times

  • עַ֤לover

    ʾalH5922104 times

  • עֲבִֽידְתָּא֙administration the

    ʾavideta'H5673

  • דִּ֚יof

    diH1768345 times

  • מְדִינַ֣ת[the] province of

    medinatH408311 times

  • בָּבֶ֔לBabylon

    bavelH89525 times

  • לְשַׁדְרַ֥ךְ<obj.> Shadrach

    leshadrakhH771514 times

  • מֵישַׁ֖ךְMeshach

    meishakhH433614 times

  • וַעֲבֵ֣דand Abed-

    vaavedH566528 times

  • נְג֑וֹ-nego

    negoH566528 times

  • וְדָנִיֵּ֖אלand Daniel

    vedaniyelH184157 times

  • בִּתְרַ֥ע[was] in [the] gate

    bitra'H8651

  • מַלְכָּֽא׃ פking the

    malka'H4430180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Amos 5:15

    Hate evil and love good; establish justice in the gate. Perhaps the LORD, the God of Hosts, will be gracious to the remnant of Joseph.”

    it leads to

    • Romans 12:9

      Love must be sincere. Detest what is evil; cling to what is good.

    • 3 John 1:11

      Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

    • Psalms 97:10

      Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.

    • Joel 2:14

      Who knows? He may turn and relent and leave a blessing behind Him—grain and drink offerings for the LORD your God.

    • 1 Thessalonians 5:21–22

      but test all things. Hold fast to what is good.

  • Through

    Esther 2:21

    In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, grew angry and conspired to assassinate King Xerxes.

    it leads to

    • Esther 6:2

      And there it was found recorded that Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king’s entrance, when they had conspired to assassinate King Xerxes.

  • Through

    Daniel 1:7

    The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

    it leads to

    • Daniel 5:12

      did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon…

    • Daniel 4:8

      But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:

Where this verse is studied

About Daniel

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hippolytus of Rome, Commentary on Daniel 2.10; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 2:49.