Daniel 2:14
in Daniel 2When Arioch, the commander of the king’s guard, had gone out to execute the wise men of Babylon, Daniel replied with discretion and tact.
BSB
The same verse in ASV and KJV ▾
ASV
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who was gone forth to slay the wise men of Babylon;
KJV
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise men of Babylon:
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This verse in Daniel 2
Commentary
7 notes on this verseCaptain of the king’s guard - Chief of the king’s executioners or slaughter men. Margin, רב תבחיא rab tabachaiya, chief of the butchers, he that took off the heads of those whom the king ordered to be slain, because they had in any case displeased him. “Go and bring me the head of Giaffer.” The honorable butcher went and brought the head in a bag on a dish. It was Herod’s chief butcher that brought the head of John the Baptist in a dish to the delicate daughter of Herodias. This was the custom of the country.
This site's exposition
answered with counsel and wisdom
on Daniel 2:14-16
Daniel answered with counsel and wisdom to Arioch, the phrase itself the bench reads as a small model of how to meet an unjust order, calm inquiry rather than panic or resistance. His question, why is the decree so hasty, buys the information he needs, and he goes in to the king himself to ask for time, a request granted where the Chaldeans' stalling was refused because Daniel asks it having already resolved to answer rather than to delay.
The record, by era
The Church Fathers1 voice
For Arioch the Chief-Butcher was about to kill both Daniel and his three friends, for he went out to kill the wise men of Babylon. For Scripture said that the Chief-Butcher himself began to take the sword. For even as a butcher kills all creatures and butchers them, in the same way also the rulers of this world kill men, butchering them as unreasoning animals, but Daniel went forth and said, "'For what reason has this reckless proposition come out from the face of the king?'
The Puritans and the Awakening3 voices
); he did not fall into a passion, and reproach the king as unjust and barbarous, much less did he contrive how to make resistance, but mildly asked, Why is the decree so hasty?
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Then Daniel answered with counsel and wisdom,.... In a discreet manner, using soft words and gentle language, humbly and modestly inquiring what should be the meaning of all this.
Daniel knew how by prayer to converse with God, and he found favour with him, both in petition and in thanksgiving, which are the two principal parts of prayer. His humble petition for this mercy, that God would discover to him what was the king's dream, and the interpretation of it.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then Daniel answered - Margin, “returned.” The original literally is, “returned counsel and wisdom,” meaning, that he returned an answer which was replete with wisdom. It would seem probable that Arioch had communicated to Daniel the decree of the king, and had stated to him that he was involved in that decree, and must prepare to die. Counsel and wisdom - That is, “wise counsel.” He evinced great prudence and discretion in what he said. He made such a suggestion to Arioch as, if acted on, would stay the execution of the sentence against all the wise men, and would secure the object which the king had in view. What was the exact nature of this answer is not mentioned. It is probable, however, that it was that he might be enabled to disclose the dream, and that he made this so plausible to Arioch, that he was disposed to allow him to make the trial. It is evident that Arioch would not have consented to arrest the execution of the sentence, unless it had appeared to him to be in the highest degree probable that he would be able to relieve the anxiety of the king. Knowing that the “main” object of the king was to obtain the interpretation of his dream, and seeing that this object was not any the more likely to be secured by the execution of this stern decree, and knowing the high favor with which Daniel had been received at court Dan 1:19-21, he seems to have been willing to assume some measure of responsibility, and to allow Daniel to make his own representation to the king. To Arioch the captain of the king’s guard - Margin, “chief of the executioners, or slaughter-men, or chief marshal.” Greek, ἀρχιμαγείρῳ τοῦ βασιλέως archimageirō tou basileōs - chief cook of the king. The Vulgate renders this,” Then Daniel inquired respecting the law and the sentence of Arioch, the commander of the royal army.” The Chaldee word rendered “guard” is טבחיא ṭabâchayâ'. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And a decree was issued The law of the king and his decree were issued in the province.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בֵּאדַ֣יִן | bedayin | <in> then | H116 → | 57 times |
| דָּנִיֵּ֗אל | daniyel | Daniel | H1841 → | 57 times |
| הֲתִיב֙ | hativ | he sent back | H8421 → | 8 times |
| עֵטָ֣א | ʾeta' | counsel | H5843 → | |
| וּטְעֵ֔ם | uteem | and discretion | H2942 → | 28 times |
| לְאַרְי֕וֹךְ | learyokh | to Arioch | H746 → | 7 times |
| רַב־ | rav- | [the] chief | H7229 → | 15 times |
| טַבָּחַיָּ֖א | tabachaiya' | executioners the | H2877 → | |
| דִּ֣י | di | of | H1768 → | 345 times |
| מַלְכָּ֑א | malka' | king the | H4430 → | 180 times |
| דִּ֚י | di | who | H1768 → | 345 times |
| נְפַ֣ק | nefak | he went out | H5312 → | 11 times |
| לְקַטָּלָ֔ה | lekatalah | to kill | H6992 → | 7 times |
| לְחַכִּימֵ֖י | lechakimei | <obj.> [the] wise men of | H2445 → | 14 times |
| בָּבֶֽל׃ | bavel | Babylon | H895 → | 25 times |
בֵּאדַ֣יִן<in> then
bedayinH116 →57 times
דָּנִיֵּ֗אלDaniel
daniyelH1841 →57 times
הֲתִיב֙he sent back
hativH8421 →8 times
עֵטָ֣אcounsel
ʾeta'H5843 →
וּטְעֵ֔םand discretion
uteemH2942 →28 times
לְאַרְי֕וֹךְto Arioch
learyokhH746 →7 times
רַב־[the] chief
rav-H7229 →15 times
טַבָּחַיָּ֖אexecutioners the
tabachaiya'H2877 →
דִּ֣יof
diH1768 →345 times
מַלְכָּ֑אking the
malka'H4430 →180 times
דִּ֚יwho
diH1768 →345 times
נְפַ֣קhe went out
nefakH5312 →11 times
לְקַטָּלָ֔הto kill
lekatalahH6992 →7 times
לְחַכִּימֵ֖י<obj.> [the] wise men of
lechakimeiH2445 →14 times
בָּבֶֽל׃Babylon
bavelH895 →25 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 52:12On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.
it leads to
- 2 Kings 25:8
On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.
Reached by 2 separate paths from here.
- Jeremiah 52:29
in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem;
- Jeremiah 39:9
Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him.
- Zechariah 8:19
“This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of…
- 2 Kings 25:8
Through
Jeremiah 39:9Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him.
it leads to
- Jeremiah 40:1
This is the word that came to Jeremiah from the LORD after Nebuzaradan captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem…
- Genesis 37:36
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.
- Jeremiah 40:1
Through
Genesis 37:36Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.
it leads to
- Genesis 37:28
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
- Genesis 40:4
The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time,
- Genesis 37:28
Where this verse is studied
On this page
About Daniel

Who and where
2 names in this verse with a page on the site.
- PersonBabylonian Exile (6th century BCE)DanielExilic prophet and Judean court official serving under Nebuchadnezzar, Belshazzar, Darius the Mede, and Cyrus; traditionally named…
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 2.4; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
