Acts 28:2
in Acts 28The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold.
BSB
The same verse in ASV and KJV ▾
ASV
And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.
KJV
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
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This verse in Acts 28
Commentary
13 notes on this verseFor lighting a fire, they revived us all. In Greek it is written: They received us all. Which we also think was first so translated into Latin, but changed through the negligence of scribes.
This site's exposition
the island was called Malta
on Acts 28:1-2
Once safely ashore, they learned that the island was called Malta, and James Smith's study of the currents and soundings of chapter 27 confirms the landing there independently. Luke's word for the islanders, barbaros, means people who did not speak Greek. They showed extraordinary kindness, kindling a fire for 276 soaked strangers because it was raining and cold, an act of plain human decency the text states without comment.
This site's exposition
kindled a fire
Adam Clarke notes that Malta had been settled by Phoenicians, so the islanders spoke a tongue that Greeks and Romans could hardly follow. John Chrysostom sets their kindness against Paul's treatment in Judea, where people who had seen many miracles harassed him, while these strangers who had seen none cared for him. The rain made the fire urgent.
The record, by era
The Church Fathers2 voices
"Showed," he says, "no little kindness to us-barbarians" (as they were) "-having kindled a fire:" else it were of no use that their lives be saved, if the wintry weather must destroy them.
The Jews then, beholding all the many miracles they did, persecuted and harassed Paul; but the barbarians, who had seen none, merely on the ground of his misfortune, were kind to him. "They showed no small kindness," and yet some of them were prisoners. Let those be ashamed that say, Do not do good to those in prison: let these barbarians shame us; for they knew not who these men were, but simply because they were in misfortune they were kind: thus much they perceived, that they were human beings, and therefore they considered them to have a claim upon their humanity.
The Puritans and the Awakening3 voices
And the barbarians - So the Roman and Greeks termed all nations but their own. But surely the generosity shown by these uncultivated inhabitants of Malta, was far more valuable than all the varnish which the politest education could give, where it taught not humanity and compassion.
And the barbarous people showed us no little kindness,....
So far were they from making a prey of this shipwreck, as many, I fear, who are called Christian people, would have done, that they laid hold of it as an opportunity of showing mercy. The Samaritan is a better neighbour to the poor wounded man than the priest or Levite.
5 more voices on this verse
The Nineteenth Century5 voices
The barbarous people - We have already seen that this island was peopled by the Phoenicians, or Carthaginians, as Bochart has proved, Phaleg. chap. xxvi.; and their ancient language was no doubt in use among them at that time, though mingled with some Greek and Latin terms; and this language must have been unintelligible to the Romans and the Greeks. With these, as well as with other nations, it was customary to call those βαρβαροι, barbarians, whose language they did not understand.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In this these "barbarians" contrast favorably with many since bearing the Christian name. The lifelike style of the narrative here and in the following verses gives it a great charm.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3136: “Lessons From the Malta Fire” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
As much as lies in us, we should seek to do good unto all men, and we can never know to whom we may be rendering service. These people of Malta never dreamed that they were entertaining an Apostle and it never entered into their heads that their simple act of hospitality would be recorded in the Sacred Scriptures—and that millions of eyes would read of—and millions of minds would think upon this kind act of theirs on behalf of this shipwrecked company! They really entertained an angel unawares, and they had many blessings in consequence, for we find that Paul afterwards healed the father of the chief of the island and others of the inhabitants who were suffering from various diseases. We can never tell how God may make return to us for acts of kindness which we may do to others, but just as it is said that curses, like chickens, come home to roost, and that he who throws a stone into the air will find it fall on his own head, so do good actions—deeds of kindness and charity—come back to us in some shape or other, even as Christ said to His disciples, "Give, and it shall be given unto you: good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that you mete withal it shall be measured to you again." It is the best way to bless ourselves to be earnest in blessing others! These hospitable people were bringing down upon the island of Malta untold benedictions while they were, in their simple kindness, entertaining shipwrecked mariners! At this season of the year, in the midst of such a city as this, abounding as it does with the poor and needy, there are abundant opportunities of using "the mammon of unrighteousness" well by relieving their needs—and what you possess would be made all the sweeter to yourselves through your ministering to others in their necessities.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3136: “Lessons From the Malta Fire” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
As much as lies in us, we should seek to do good unto all men, and we can never know to whom we may be rendering service. These people of Malta never dreamed that they were entertaining an Apostle and it never entered into their heads that their simple act of hospitality would be recorded in the Sacred Scriptures—and that millions of eyes would read of—and millions of minds would think upon this kind act of theirs on behalf of this shipwrecked company!
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the barbarous people - See the notes on Rom 1:14. The Greeks regarded all as barbarians who did not speak their language, and applied the name to all other nations but their own. It does not denote, as it does sometimes with us, “people of savage, uncultivated, and cruel habits, but simply those whose speech was unintelligible.” See 1Co 14:11. The island is supposed to have been populated at first by the Phoecians, afterward by the Phoenicians, and afterward by a colony from Carthage. The language of the Maltese was that of Africa, and hence it was called by the Greeks the language of “barbarians.” It was a language which was unintelligible to the Greeks and Latins. The rain - The continuance of the storm. And ...of the cold - The exposure to the water in getting to the shore, and probably to the coldness of the weather. It was now in the month of October.
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἵ | oi | <the> | G3588 → | 19766 times |
| τε | te | And | G5037 → | 213 times |
| βάρβαροι | barbaroi | the natives | G915 → | |
| παρεῖχον | pareichon | were showing | G3930 → | 16 times |
| οὐ | ou | not [just] | G3756 → | 1664 times |
| τὴν | ten | the | G3588 → | 19766 times |
| τυχοῦσαν | tuchousan | ordinary | G5177 → | 12 times |
| φιλανθρωπίαν | philanthropian | kindness | G5363 → | |
| ἡμῖν· | hemin | to us; | G3165 → | 1936 times |
| ἅψαντες | hapsantes | Having kindled | G681 → | |
| γὰρ | gar | for | G1063 → | 1039 times |
| πυρὰν | puran | a fire | G4443 → | |
| προσελάβοντο | proselabonto | they received | G4355 → | 12 times |
| πάντας | pantas | all | G3956 → | 1235 times |
| ἡμᾶς | hemas | of us | G3165 → | 1936 times |
| διὰ | dia | because of | G1223 → | 664 times |
| τὸν | ton | the | G3588 → | 19766 times |
| ὑετὸν | hu'eton | rain | G5205 → | |
| τὸν | ton | which | G3588 → | 19766 times |
| ἐφεστῶτα | ephestota | already coming on | G2186 → | 21 times |
| καὶ | kai | and | G2532 → | 9120 times |
| διὰ | dia | because | G1223 → | 664 times |
| τὸ | to | of the | G3588 → | 19766 times |
| ψῦχος. | psuchos | cold. | G5592 → |
οἵ<the>
oiG3588 →19766 times
τεAnd
teG5037 →213 times
βάρβαροιthe natives
barbaroiG915 →
παρεῖχονwere showing
pareichonG3930 →16 times
οὐnot [just]
ouG3756 →1664 times
τὴνthe
tenG3588 →19766 times
τυχοῦσανordinary
tuchousanG5177 →12 times
φιλανθρωπίανkindness
philanthropianG5363 →
ἡμῖν·to us;
heminG3165 →1936 times
ἅψαντεςHaving kindled
hapsantesG681 →
γὰρfor
garG1063 →1039 times
πυρὰνa fire
puranG4443 →
προσελάβοντοthey received
proselabontoG4355 →12 times
πάνταςall
pantasG3956 →1235 times
ἡμᾶςof us
hemasG3165 →1936 times
διὰbecause of
diaG1223 →664 times
τὸνthe
tonG3588 →19766 times
ὑετὸνrain
hu'etonG5205 →
τὸνwhich
tonG3588 →19766 times
ἐφεστῶταalready coming on
ephestotaG2186 →21 times
καὶand
kaiG2532 →9120 times
διὰbecause
diaG1223 →664 times
τὸof the
toG3588 →19766 times
ψῦχος.cold.
psuchosG5592 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 13:2Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
it leads to
- Matthew 25:35
For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,
- Genesis 18:1
Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent.
- 1 Peter 4:9
Show hospitality to one another without complaining.
- Romans 12:13
Share with the saints who are in need. Practice hospitality.
- Matthew 25:35
Through
Colossians 3:11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
it leads to
- Galatians 3:28–29
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
- 1 Corinthians 12:13
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
- Romans 10:12
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
- Ephesians 3:6
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Galatians 3:28–29
Where this verse is studied
On this page
Studies5
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3136: “Lessons From the Malta Fire” (lightly modernized text, CCEL edition); James Smith, The Voyage and Shipwreck of St. Paul; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 54; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.
