Acts 27:30
in Acts 27Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
BSB
The same verse in ASV and KJV ▾
ASV
And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under color as though they would lay out anchors from the foreship,
KJV
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
⋯
This verse in Acts 27
Commentary
7 notes on this verseThe shipmen - The sailors - let down the boat. Having lowered the boat from the deck into the sea, they pretended that it was necessary to carry some anchors ahead, to keep her from being carried in a dangerous direction by the tide, but with the real design to make for shore, and so leave the prisoners and the passengers to their fate. This was timely noticed by the pious and prudent apostle; who, while simply depending on the promise of God, was watching for the safety and comfort of all.
This site's exposition
about to flee out of the ship
on Acts 27:30-32
The shipmen were about to flee out of the ship under colour of laying anchors from the bow, taking the only boat and leaving landsmen to work a wreck. Paul's word to the centurion is the chapter's theology in one sentence: Except these abide in the ship, ye cannot be saved. The promise of verse 24 was absolute, yet the means are commanded, and the commentators from Calvin down have used the verse as the standing text on providence and means, God who ordains the end ordaining the sailors' hands as the way to it. The soldiers cut the ropes and let the boat fall off, obedience this time without debate, the centurion now believing Paul over the professionals.
The record, by era
The Church Fathers1 voice
The sailors however, were about to escape, having no faith in what was said: but the centurion does believe Paul. For he says, If these flee, "ye cannot be saved": so saying, not on this account, but that he might restrain them, and the prophecy might not fall to the ground. See how as in a church they are instructed by the calmness of Paul's behavior, how he saved them out of the very midst of the dangers. And it is of providential ordering that Paul is disbelieved, that after proof of the facts, he might be believed: which accordingly was the case.
The Puritans and the Awakening2 voices
): They were about to flee out of the ship, concluding no other than that when it ran ashore it must be broken all to pieces; having the command of the boat, the project was to get all of them into that, and so save themselves, and leave all the rest to perish.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And as the shipmen were about to flee out of the ship,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"This could have been of no advantage in the circumstances, and as the pretext could not deceive a seaman, we must infer that the officers of the ship were parties to the unworthy attempt, which was perhaps detected by the nautical skill of St. Luke, and communicated by him to St. Paul" [SMITH].
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The shipmen - The sailors, leaving the prisoners. Under colour - Under pretence. They pretended that it was necessary to get into the boat, and carry the anchors ahead of the ship so as to make it secure, but with a real intention to make for the shore. Out of the foreship - From the prow, so as to make the fore-part of the ship secure. The reason why they did this was probably that they expected the ship would go to pieces; and, since all on board could not be saved in one small boat, they resolved to escape to a place of safety as soon as possible.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τῶν | ton | Of the | G3588 → | 19766 times |
| δὲ | de | then | G1161 → | 2765 times |
| ναυτῶν | nauton | sailors | G3492 → | |
| ζητούντων | zetounton | seeking | G2212 → | 117 times |
| φυγεῖν | phugein | to flee | G5343 → | |
| ἐκ | ek | out of | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| πλοίου | ploiou | ship | G4143 → | 67 times |
| καὶ | kai | and | G2532 → | 9120 times |
| χαλασάντων | chalasanton | having let down | G5465 → | 7 times |
| τὴν | ten | the | G3588 → | 19766 times |
| σκάφην | skaphen | lifeboat | G4627 → | 3 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| θάλασσαν | thalassan | sea | G2281 → | 90 times |
| προφάσει | prophasei | under pretense | G4392 → | |
| ὡς | hos | as | G5613 → | 500 times |
| ἐκ | ek | from | G1537 → | 911 times |
| πρῴρης | prores | [the] bow | G4408 → | |
| ἀγκύρας | agkuras | anchors | G45 → | 4 times |
| μελλόντων | mellonton | being about | G3195 → | 109 times |
| ἐκτείνειν | ekteinein | to cast out | G1614 → | 16 times |
τῶνOf the
tonG3588 →19766 times
δὲthen
deG1161 →2765 times
ναυτῶνsailors
nautonG3492 →
ζητούντωνseeking
zetountonG2212 →117 times
φυγεῖνto flee
phugeinG5343 →
ἐκout of
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
πλοίουship
ploiouG4143 →67 times
καὶand
kaiG2532 →9120 times
χαλασάντωνhaving let down
chalasantonG5465 →7 times
τὴνthe
tenG3588 →19766 times
σκάφηνlifeboat
skaphenG4627 →3 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
θάλασσανsea
thalassanG2281 →90 times
προφάσειunder pretense
prophaseiG4392 →
ὡςas
hosG5613 →500 times
ἐκfrom
ekG1537 →911 times
πρῴρης[the] bow
proresG4408 →
ἀγκύραςanchors
agkurasG45 →4 times
μελλόντωνbeing about
mellontonG3195 →109 times
ἐκτείνεινto cast out
ekteineinG1614 →16 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
2 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 27:32So the soldiers cut the ropes to the lifeboat and set it adrift.
it leads to
- Philippians 3:7–9
But whatever was gain to me I count as loss for the sake of Christ.
- Luke 16:8
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
- Philippians 3:7–9
Where this verse is studied
On this page
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
