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Acts 27:34

in Acts 27

So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”

BSB

The same verse in ASV and KJV ▾

ASV

Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

KJV

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

This verse in Acts 27

Commentary

10 notes on this verse

A commentator

Oecumenius

Commentary on Acts · Written before 550.

"Therefore I insist you to take food." Paul urges them to partake of food, and he himself partakes first, persuading not by words but by deed.

This site's exposition

kept urging them all to eat

on Acts 27:33-38

Paul urged them to eat after fourteen days without food, since not a single hair of your head will be lost. He took bread and gave thanks to God, a Jewish grace before pagan sailors and soldiers.

This site's exposition

for your own preservation

Jamieson, Fausset and Brown point to the union of verse 31: confidence in God's pledge, joined to care for the bodily needs of all aboard. John Chrysostom explains the fourteen days without food by fear, which had taken away all appetite. The promised rescue still required them to eat.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"For this," he says, "is for your survival," that is, to eat, in case you perish through hunger. For they had no concern for food, since the danger was not about those present. From where then did it reveal to them that the number had …

A commentator

John Chrysostom

Homily on Acts 53 · Written before 407.

proposed

And how, say you, did they go without food, having taken nothing? How did they bear it? Their fear possessed them, and did not let them fall into a desire of food, being, as they were, at the point of extreme jeopardy; but they had no care for food. Moreover, the place is a trying one, for it was in the Adriatic, and then their long abstinence. They were in the midst of death. It was now the fourteenth day that they were going without food, having taken nothing.

The Puritans and the Awakening1 voice

Wherefore I pray you to take some meat,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A hair fall from the head - A proverbial expression for, ye shall neither lose your lives nor suffer any hurt in your bodies, if ye follow my advice.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

while day was coming on--"until it should be day"; that is, in the interval between the cutting off of the boat and the approach of day, which all were "anxiously looking for" (Ac 27:29).

quarantine:debris (2026-07-29) — starts-lowercase

2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

I pray you to take some meat, for this is for your health, for there shall not a hair fall from . . . any of you--On this beautiful union of confidence in the divine pledge and care for the whole ship's health and safety see on Ac 27:31.
Not a hair fall from the head ... - A proverbial expression, denoting “that they would be preserved safe; that none of them would be lost, and that “in their persons they should not experience the least damage,” 1Ki 1:52; 1Sa 14:45.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:30

    And even the very hairs of your head are all numbered.

    it leads to

    • 1 Samuel 14:45

      But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the…

      Reached by 3 separate paths from here.

    • Luke 12:7

      And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.

      Reached by 2 separate paths from here.

    • 2 Samuel 14:11

      “Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD…

      Reached by 3 separate paths from here.

    • Luke 21:18

      Yet not even a hair of your head will perish.

  • Through

    1 Timothy 5:23

    Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.

    it leads to

    • Psalms 104:15

      wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart.

    • Proverbs 31:4–7

      It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to crave strong drink,

    • 1 Timothy 4:4

      For every creation of God is good, and nothing that is received with thanksgiving should be rejected,

  • Through

    Luke 21:18

    Yet not even a hair of your head will perish.

    it leads to

    • Matthew 10:30

      And even the very hairs of your head are all numbered.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.